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Guru and Granth
The fifth Nanak, Guru Arjun Dev Sacrificed his life to uphold 22 Carats of pure truth, the greatest gift to humanity, the Guru Granth.
The main holy scriptures of the Sikhs is called the Guru Granth Sahib.
The Sikhs treat this Granth ( holy book ) as a living Guru.
The Gurus are considered " the divine light " and they conveyed Gurbani ( the word of God ) in the form of the Guru Granth Sahib to the world.
In 1708, Guru Gobind Singh vested spiritual authority in the Guru Granth Sahib ( the Sikh scriptures ) as the eternal Guru and hence Sikh Dharma acknowledges the end of human Guruship.
The Guru Granth Sahib lays down the foundation of this " righteous path " and various salient points are found.
The first recitation of the Guru Granth Sahib called the Japji Sahib says the following: " The path of the faithful shall never be blocked.
" ( 14 ) ( Guru Granth Sahib Japji page 3.
On the day of the cremation, the body is taken to the Gurdwara or home where hymns ( Shabads ) from the Guru Granth Sahib, the Sikh Scriptures are recited by the congregation, which induce feeling of consolation and courage.
The ceremony in which the Sidharan Paath is begun after the cremation ceremony, may be held when convenient, wherever the Guru Granth Sahib is present:
Hymns are sung from the scripture of the Guru Granth.
A hukam, or random verse, is read from the Guru Granth.
In Sikhism women are equal to men, see the verse from the Sikh scripture the Guru Granth Sahib
The whole of the Sri Guru Granth Sahib Ji's 1430 pages are written in this script.
Gurmukhi is the ecclesiastical script of the Sri Guru Granth Sahib Ji, the eternal Guru of the Sikhs.
The 10 Sikh Gurus adopted the Proto-Gurmukhi script to write the Guru Granth Sahib, the religious scriptures of the Sikhs.
The usage of Gurmukhi letters in Guru Granth Sahib meant that the script developed its own orthographical rules.
This is the Gurbani's ( Sri Guru Granth Sahib ) law of karma.
The opening verse of the Guru Granth Sahib, known as the Mul Mantra, signifies this:
It is often said that the 1430 pages of the Guru Granth Sahib are all expansions on the Mul Mantra.
The following quotation from the Guru Granth Sahib highlights this point:

Guru and Sahib
However there is a strong case for arguing that the Guru Granth Sahib teaches monism due to its non-dualistic tendencies:
Guru Nanak Sahib, the founder of Sikhism, visited Mecca in December 1518.
The Sikh gurus have described God in numerous ways in their hymns included in the Guru Granth Sahib, the holy scripture of Sikhism, but the oneness of the deity is consistently emphasized throughout.
God is described in the Mool Mantar, the first passage in the Guru Granth Sahib, and the basic formula of the faith is:

Guru and tells
The Guru tells of the four spiritual stages of married life and how the couple as a team have to first begin by following the path of righteousness and sinless-ness.
He tells Sly he has moved onto being a trainee for a peace loving figure known as the Guru in order to become more peaceful.

Guru and us
Noted Sikh scholar Dr. Harjinder Singh Majhail writes in his book "" Psychology of ' Sahaj ' Education in Gurbani "" ( 2010: Chandigarh: Tarlochan Publishers, ISBN 978-81-7914-300-1, p. 8-9 ), " The great Guru blesses us with a philosophy of ' sahaj ' education.

Guru and
As says Guru Tegh Bahadur, Nanak IX, " He has himself spread out His / Her Own maya ” ( worldly illusion ) which He oversees ; many different forms He assumes in many colours, yet He stays independent of all " ( GG, 537 ).
The Sri Guru Granth Sahib informs Remember in meditation the Almighty Lord, every moment and every instant ; meditate on God in the celestial peace of Samadhi .” ( p 508 ).
Some scholars identified Bathala to the Indonesian Batak chief god named Batara Guru ” son of the blue hen goddess Manuk Patiaraja ” ( Patiaraja means hen ). In Javanese mythology Shiva known as Bathara Guru.
He called the tough-minded Sant our stave to beat the government .” Bhindranwale subsequently took shelter with a large group of his armed followers, in the Guru Nanak Niwas ( Guest house ), in the precincts of the Golden Temple.
The Guru was very much pleased with his sincere devotion and asked, Bhai Gonda, go to Kabul, and instruct the Sikhs there in the worship of the true Name, and preach the Sikh faith.
Behold ,” said the Guru, with one hand man breaks flowers and with one hand offers them, but the flowers perfume both hands alike.
The Sikhs are a unique spirit-born people believing in Guru Nanak ’ s basic concepts of Work, Worship and Charity ” and Gurmukh, Naam, Daan, Ishnan .” Naam refers to the Power, the Energy, the Universal Cosmic Life Force and the vibrant manifestation of God in creation.
For more than a decade, the two have been engaging regularly in dialogues in a series called The Guru and the Pandit .” Cohen credits Wilber ( along with other integral thinkers, such as Brian Swimme and Don Beck ) with helping him formulate the theoretical framework within which his teaching has formed and developed.
One imbued with daya chooses to die himself rather than cause other people to die ,” says Guru Nanak ( GG, 356 ).
Nataraja Guru believed that his mentor ’ s Visions of the Absolute ” are fully validated by modern science.
The Guru said: It is because I love the sound of women's bangles that I am a Sannyasin .”
The Guru said: At least someone has understood .”
The concept of dasvandh was implicit in Guru Nanak ’ s own line: ghali khai kichhu hathhu dei, Nanak rahu pachhanahi sei — He alone, O Nanak, knoweth the way who eats out of what he earneth by his honest labour and yet shareth part of it with others ” ( GG, 1245 ).
Known as the Lean Guruand the father of Continuous Improvement ( CI ) Masaaki Imai has been a pioneer and leader in spreading the Kaizen philosophy all over the world.
Remembering his old friend Guru Dutt, Anand quotes, He was a young man he should not have made depressing pictures …”
Deg-O-Teg 0 Fateh-Nusrat-I-Bedrang Yafat-Az Nanak -- Guru Gobind Singh ” i. e.,

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