Boas had planned for Ruth Benedict to succeed him as chair of Columbia's anthropology department, but she was sidelined by Ralph Linton, and Mead was limited to her offices at the AMNH.

She studied with professor Franz Boas and Dr. Ruth Benedict at Columbia University before earning her Master's in 1924.

She entered graduate studies at Columbia University in 1919, studying under Franz Boas, receiving her Ph. D and joining the faculty in 1923.

Franz Boas, her teacher and mentor, has been called the father of American anthropology and his teachings and point of view are clearly evident in Benedict's work.

Ruth Benedict was affected by the passionate humanism of Boas, her mentor, and continued it in her research and writing.

As close friend Margaret Mead explained, " Anthropology made the first ‘ sense ’ that any ordered approach to life had ever made to Ruth Benedict " After working with Goldenweiser for a year, he sent her to work as a graduate student with Franz Boas at Columbia University in 1921.

She developed a close friendship with Boas, who took on a role as a kind of father figure in her life – Benedict lovingly referred to him as " Papa Franz "

Boas regarded Benedict as an asset to the anthropology department, and in 1931 he appointed her as Assistant Professor in Anthropology – something which was not possible until her divorce from Stanley Benedict that same year.

The publication of renowned anthropologist and student of anthropologist Franz Boas, Margaret Mead's Coming of Age in Samoa brought the sexual revolution to the public scene, as her thoughts concerning sexual freedom pervaded academia.

In 1927, a decade before writing Their Eyes, Hurston traveled south to collect folk songs and folk tales through an anthropological research fellowship arranged by her Barnard College mentor Franz Boas.

He was the only son of Francisco Coelho do Amaral Reis, 1st Viscount of Pedralva by Carlos I of Portugal in 1904 ( Sátão, Águas Boas, 3 August 1873 – 5 April 1938 ), 100th Governor of Angola from 1920 to 1921, son of José Caetano dos Reis and wife Lucrécia Coelho do Amaral, and first wife, as her second husband, Guida Maria Josefina Cinatti Keil, daughter of German Alfredo Cristiano Keil and wife Italian Cleyde Maria Margarida Cinatti.

When it was all over, the female smiled at Boas, rubbing her belly and gestured upwards.

Her student Karl V. Teeter pointed out in his obituary of Haas that she trained more Americanist linguists than her former instructors Edward Sapir and Franz Boas combined: she supervised fieldwork in Americanist linguistics by more than 100 Ph. D. students.

In November 2004, Lisa released her newest CD Boas Festas 2-Feliz Natal.

Although still in college, Sapir was allowed to participate in Boas ' graduate seminar on American Languages which included translations of Native American and Inuit myths collected by Boas.

With references from Boas and Ruth Benedict, he was accepted as a graduate student by Melville J. Herskovits at Northwestern University in Chicago.

This first experience with Native American languages in the field was closely overseen by Boas, who was particularly interested in having Sapir gathering ethnological information for the Bureau.

His " Grammar of Southern Paiute " was supposed to be published in Boas ' Handbook of American Indian Languages, and Boas urged him to finish up a preliminary version while funding for the publication was available.

Boas kept working to secure a stable appointment for his student, and by his recommendation Sapir ended up being hired by the Canadian Geological Survey, who wanted him lead the institutionalization of anthropology in Canada.

Boas developed the principle of cultural relativism and Malinowski developed the theory of functionalism as guides for producing non-ethnocentric studies of different cultures.

In 1897 Columbia University appointed Franz Boas ( 1858 – 1942 ) as a physical anthropologist for his expertise in measuring schoolchildren and collecting of Inuit skeletons.

Franklin's respect for cultural diversity did not reappear widely as an assumption in Euro-American thought until Franz Boas and others revived it around the end of the nineteenth century.

Boas ' student, the linguist Edward Sapir later noted that also English speakers pronounce sounds differently even when they think they are pronouncing the same sound, for example few English speakers realize that the sounds written with the letter < t > in the words " tick " and " stick " are phonetically different, the first being generally affricated and the other aspirated-a speaker of a language where this contrast is meaningful would instantly perceive them as different sounds and tend not to see them as different realizations of a single phoneme.

They also engaged the work of contemporary philosophers and scientists, such as Karl Pearson, Ernst Mach, Henri Poincaré, William James and John Dewey in an attempt to move, in the words of Boas ' student Robert Lowie, from " a naively metaphysical to an epistemological stage " as a basis for revising the methods and theories of anthropology.

Franz Boas and Hinrich Rink offer two options for the occurrence of a legend explaining the origin of whites.

The term Kwakiutl for the Kwakwaka ' wakw, popularized by anthropologist Franz Boas, was widely used into the 1980s.

Franz Boas, founder of American cultural anthropology and advisor for the first Ph. D. in anthropology, taught at Clark between 1888 and 1892 before resigning ( in a dispute with Hall over academic freedom ) and moving to Columbia University.

* Charles Cultee, the principal informant employed by Franz Boas for his work published as Chinook Texts

George argued for biological race realism, and saved special venom for Frank Boas and his disciples.

Though similar stories had circulated for years beforehand, Vilas Boas ' claims were among the first alien abduction stories to receive wide attention.

( Boas claimed that he was able to memorize these symbols and later reproduced them for investigators.

The female seemed relieved that their " task " was over, and Boas himself said that he felt angered by the situation, because he felt as though he had been little more than " a good stallion " for the humanoids.

Boas was able to recall every detail of his purported experience without the need for hypnotic regression.

Boas used the term for plays in which the resolution of the themes and debates seems inadequate, and in the final act the deliverance of justice and completion one expects does not occur.

Columbia had been the home of Franz Boas and Ruth Benedict for many years, and was the central location for the spread of anthropology in America.

In 1906 he finished his coursework, having focused the last year on courses in anthropology and taking seminars such as Primitive Culture with Farrand, Ethnology with Boas, Archaeology and courses in Chinese language and culture with Berthold Laufer.

Boas took this to mean that she was going to raise their child in space.

In the fall of 2000 she released Boas Festas, a " winter bossa " album to celebrate the Christmas season.

At the beginning of World War I, she hired the head of Columbia's anthropology department, Franz Boas, when he was threatened with being fired because of his objections to World War I.

Even at that young age, Hymes had a reputation as a strong linguist ; his dissertation, completed in one year, was a grammar of the Kathlamet language spoken near the mouth of the Columbia and known primarily from Franz Boas ’ s work at the end of the 19th century.

When Hymes retranslated “ The Sun ’ s Myth ,” he recovered the poetic and stylistic devices that were used in the original recorded performance, but which had been lost in the myth ’ s earlier translation by Franz Boas.