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Page "Benjamin Lee Whorf" ¶ 14
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Sapir and had
He also began to study the comparative linguistics of the Uto-Aztecan language family, which Edward Sapir had recently demonstrated to be a linguistic family.
Whorf had met Sapir, the leading US linguist of the day, at professional conferences, and in 1931 Sapir came to Yale from the University of Chicago to take a position as Professor of Anthropology.
Sapir had a profound influence on Whorf's thinking.
But Sapir did not want to compromise on quality, and in the end the Handbook had to go into press without Sapir's piece.
Sapir, who had by then given up the hope to work at one of the few American research universities, accepted the appointment and moved to Ottawa.
Apart from Sapir the division had two other staff members, Marius Barbeau and Harlan I. Smith.
By introducing the high standards of Boasian anthropology, Sapir did incite antagonism from those amateur ethnologists who felt that they had contributed important work.
During his time in Canada, Sapir also acted as an advocate for Indigenous rights, arguing publicly for introduction of better medical care for Indigenous communities, and assisting the Six Nation Iroquois in trying to recover eleven wampum belts that had been stolen from the reservation and were on display in the museum of the University of Pennsylvania, the belts were only returned to the Iroquois in 1988.
Sam Batwi, the speaker of Yana who had worked with Sapir, was unable to understand the Yahi variety, and Krober was convinced that only Sapir would be able to communicate with Ishi.
Sapir initially wrote to Benedict to commend her for her dissertation on The Guardian Spirit, but soon realized that Benedict had published poetry pseudonymously.
Before departing Canada, Sapir had a short affair with Margaret Mead, Benedict's protégé at Columbia.
Sapir's second wife, Jean Victoria McClenaghan, was sixteen years younger than him, had first met Sapir as a student in Ottawa, but had since also come to work at the University of Chicago's department of Juvenile Research.
Before departing for Samoa, Mead had a short affair with the linguist Edward Sapir, a close friend of Ruth Benedict.
Edward Sapir had commented on a connection between Na-Dené and Sino-Tibetan.
But the reputation he had during his lifetime belies this idea: his academic peers at Yale University considered the " amateur " Whorf to be the best man available to take over Sapir's graduate seminar in Native American linguistics while Sapir was on sabbatical in 1937 – 38.
In 1953 psychologist Eric Lenneberg published a detailed criticism of the line of thought that had been fundamental for Sapir and Whorf.
Since neither Sapir nor Whorf had ever stated an actual hypothesis, Brown and Lenneberg formulated one based on a condensation of the different expressions of the notion of linguistic relativity in their works.
Ishi provided valuable information on his native Yana language, which was recorded and studied by the linguist Edward Sapir, who had previously done work on the northern dialects.
Boas's obituary for him ( one of a number he had to write for younger colleagues including Pliny Earle Goddard and Edward Sapir ) recalls him as a genuinely good person.
Some while later he used those symbols in some work on an American Indian language he had done for Sapir.

Sapir and since
This usage has been criticized as a misnomer, since Sapir and Whorf did not in fact formulate a hypothesis for empirical research, and because it is unclear to what extent Sapir actually subscribed to the idea of language influencing thought.
However, Segerer ( 2010 ), the only classification since Sapir, ties Bijago to the Bak languages, based on previously unrecognized sound correspondences, and separates Bak, the rest of Northern ( Senegambian, defined by consonant mutation ), and Mel as independent branches, and Gola and Limba as Niger – Congo isolates.
In nearly a century since Edward Sapir first proposed the " Hokan " hypothesis, little additional evidence has been found that these families were related to each other.

Sapir and become
It is these two formulations of Roger Brown's which have become widely known and attributed to Whorf and Sapir while in fact the second formulation, verging on linguistic determinism, was never advanced by either of them.

Sapir and influenced
The Sapir – Whorf hypothesis influenced the development and standardization of Interlingua during the first half of the 20th Century, but this was largely due to Sapir's direct involvement.
Hymes was influenced by a number of linguists and anthropologists, notably Franz Boas, Edward Sapir and Harry Hoijer of the Americanist Tradition and Roman Jakobson and others of the Prague Linguistic Circle.
Harris's early publications brought him to the attention of Edward Sapir, who strongly influenced him and who came to regard him as his intellectual heir.

Sapir and by
Sapir replied stating that it " should by all means be published "; however, it was not until 1993 that it was prepared for publication by Lyle Campbell and Frances Karttunen.
Also in 1937, Whorf and his friend G. L. Trager, published a paper in which they elaborated on the Azteco-Tanoan language family, proposed originally by Sapir as a family comprising the Uto-Aztecan and the Kiowa-Tanoan languages —( the Tewa and Kiowa languages ).
After settling in New York Edward Sapir was raised mostly by his mother, who stressed the importance of education for the upwardly social mobile, and turned the family increasingly away from Judaism.
Although still in college, Sapir was allowed to participate in Boas ' graduate seminar on American Languages which included translations of Native American and Inuit myths collected by Boas.
This first experience with Native American languages in the field was closely overseen by Boas, who was particularly interested in having Sapir gathering ethnological information for the Bureau.
The collaboration between Kroeber and Sapir was made difficult by the fact that Sapir largely followed his own interest in detailed linguistic description, ignoring the administrative pressures to which Kroeber was subject, among them the need for a speedy completion and a focus on the broader classification issues.
Boas kept working to secure a stable appointment for his student, and by his recommendation Sapir ended up being hired by the Canadian Geological Survey, who wanted him lead the institutionalization of anthropology in Canada.
Unsatisfied with efforts by amateur and governmental anthropologists, Sapir worked to introduce an academic program of anthropology at one of the major Universities, in order to professionalize the discipline.
Sapir described the work: " I think I may safely say that my work with Ishi is by far the most time-consuming and nerve-racking that I have ever undertaken.
The Sapir household was largely run by Eva Sapir, who did not get along well with Florence, and this added to the strain on both Florence and Edward.
The Sapir household continued to be managed largely by Grandmother Eva, until Sapir remarried in 1926.
The IALA became a major supporter of mainstream American linguistics, funding, for example, numerous studies by Sapir, Collinson, and Morris Swadesh in the 1930s and 1940s.
During the summer of 1925 Bloomfield worked as Assistant Ethnologist with the Geological Survey of Canada in the Canadian Department of Mines, undertaking linguistic field work on Plains Cree ; this position was arranged by Edward Sapir, who was then Chief of the Division of Anthropology, Victoria Museum, Geological Survey of Canada, Canadian Department of Mines.
Many of his stories, such as Gulf, If This Goes On —, and Stranger in a Strange Land, depend strongly on the premise, related to the well-known Sapir – Whorf hypothesis, that by using a correctly designed language, one can change or improve oneself mentally, or even realize untapped potential ( as in the case of Joe Green in Gulf ).
Members of the early 20th century school of American Anthropology headed by Franz Boas and Edward Sapir also embraced forms of the idea to one extent or another, but Sapir in particular wrote more often against than in favor of anything like linguistic determinism.
A 1969 study by Brent Berlin and Paul Kay claimed to demonstrate that color terminology is subject to universal semantic constraints, and hence to discredit the Sapir – Whorf hypothesis.
On the other hand, Sapir explicitly rejected strong linguistic determinism by stating, " It would be naïve to imagine that any analysis of experience is dependent on pattern expressed in language.

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