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But Yngvi has been previously named as a son of Halfdan the Old and the Skjöldungs and Skilfings are counted among Halfdan's descendants in the Hyndluljód.
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Yngvi and has
They were all slain at Samsø, by the Swedish champion Hjalmar, and his Norwegian sworn brother Orvar-Odd ; but Hjalmar, being wounded by Tyrfing ( its first evil deed ), has only time to sing his death-song before he dies, and asks Orvar-Odd to bring his body to Ingeborg, daughter of Yngvi at Uppsala.
The list of the second nine sons has Skelfir instead of Yngvi and the form Næfil ( Næfill ) instead of Nefir.
Who, or what, Yngvi is has never been determined.
Yngvi and been
Yngvi, Yngvin, Ingwine, Inguin are names that relate to an older theonym Ing and which appears to have been the older name for the god Freyr ( originally an epithet, meaning " lord ").
Yngvi and named
* In the introduction to Snorri Sturluson's Edda Snorri claims again that Odin reigned in Sweden and relates: " Odin had with him one of his sons called Yngvi, who was king in Sweden after him ; and those houses come from him that are named Ynglings.
Yngvi and son
He gave Sweden to his son Yngvi and Denmark to his son Skjöldr.
" Snorri here does not identify Yngvi and Frey though Frey occasionally appears elsewhere as a son of Odin instead of a son of Njörd.
( The Yngling Saga section of Snorri Sturluson's Heimskringla also introduces a second Yngvi son of Alrek who is a descendant of Yngvi-Frey and who shared the Swedish kingship with his brother Álf.
See Yngvi for discussions of this personage who is mostly identical with Frey in extant texts, even though in almost all sources Frey ( often called Yngvi-Frey ) is instead the son of Njörd.
He was the son of Yngvi, and he had reclaimed the throne of Sweden for his dynasty from Haki ( the brother of Hagbard, the hero of the legend of Hagbard and Signy, and Snorri cites two kennings from this legend Sigar's steed and Hagard's fell noose, when telling of Jorund ).
* Alf son of Alrik, of Yngvi and Alf
Yngvi and Halfdan
* In the Skáldskaparmál section of Snorri Sturluson's Edda Snorri brings in the ancient king Halfdan the Old who is the father of nine sons whose names are all words meaning ' king ' or ' lord ' in Old Norse and nine other sons who are the forefathers of various royal lineages, including " Yngvi, from whom the Ynglings are descended ".
But rather oddly Snorri immediately follows this with information on what should be four other personages who were not sons of Halfdan but who also fathered dynasties and names the first of these as " Yngvi, from whom the Ynglings are descended ".
In 1220 AD ( c .), in the Skáldskaparmál section of Edda, Sturluson discusses King Halfdan the Old, Nór's great-grandson, and nine of his sons who are the forefathers of various royal lineages, including " Yngvi, from whom the Ynglings are descended ".
In 1220 AD ( c .), in the Skáldskaparmál section of Edda, Snorri Sturluson discusses King Halfdan the Old, Nór's great-grandson, and nine of his sons who are the forefathers of various royal lineages, including " Yngvi, from whom the Ynglings are descended ".
Yngvi and Old
The Old Norse name Yngvi is a hypocoristic form of an older and rarer Yngvin ( OHG: Inguin, OE: Ingwine ), which is derived from the theonym Ing-and means " worshiper or friend of Ing ".
Yngvi and are
Yngvi, from whom the Ynglings are descended ;
from Yngvi, the Ynglings are descended ;
Gaut was one of Odin's names and the name forms are thought to be echoes of an ancient ancestry tradition among Germanic tribes, such as that of Yngvi, Freyr and the Ingaevones.
Yngvi and Halfdan's
In the related account in the Ættartolur (' Genealogies ') attached to Hversu Noregr byggdist, the name Skelfir appears instead of Yngvi in the list of Halfdan's sons.
Yngvi and .
One of the sons of Odin was Yngvi, founder of the Ynglingar, an early royal family of Sweden.
The High King of the Elves in the West was Ingwë, an echo of the name Yngvi often found as a name for Frey, whose abode was in Álfheim according to the Grímnismál.
Then the Inguaeones, ( the " people of Yngvi "), begin.
In Scandinavian mythology, Yngvi, alternatively Yngve, was the progenitor of the Yngling lineage, a legendary dynasty of Swedish kings from whom the earliest historical Norwegian kings in turn claimed to be descended, see also Freyr.
* Yngvi is a name of the god Freyr, perhaps intended as Freyr's true name while Frey ' Lord ' is his common title.
* In the Íslendingabók Yngvi Tyrkja konungr ' Yngvi king of Turkey ' appears as father of Njörd who in turn is the father of Yngvi-Freyr, the ancestor of the Ynglings.
See Yngvi and Alf.
The Angles were part of the Federation of the Ingaevones, with their mythical ancestor and god of fertility Yngvi, and both terms might well share the same root ( inglish -> anglish ), say as the origin of the federation.
* Partial Information Endgame Databases by Yngvi Björnsson, Jonathan Schaeffer, and Nathan R. Sturtevant
2001-Present: Yngvi Pétursson-is currently on leave.
Yngvi and Alf slaying each other.
Some identify the sons as Freyr ( aka Yngvi ) and Thor and Odin ( aka Jormun ) of the Icelandic Eddas.
" Ingo " means " protected by Yngvi ", who is the main god for the Ingvaeones, and is probably a different name for the Germanic god Freyr.
Yngvi is ancestor of a legendary Swedish Ynglings.
* Yngvi.
has and been
Besides I heard her old uncle that stays there has been doin' it ''.
Southern resentment has been over the method of its ending, the invasion, and Reconstruction ; ;
The situation of the South since 1865 has been unique in the western world.
The North should thank its stars that such has been the case ; ;
As it is, they consider that the North is now reaping the fruits of excess egalitarianism, that in spite of its high standard of living the `` American way '' has been proved inferior to the English and Scandinavian ways, although they disapprove of the socialistic features of the latter.
In what has aptly been called a `` constitutional revolution '', the basic nature of government was transformed from one essentially negative in nature ( the `` night-watchman state '' ) to one with affirmative duties to perform.
For lawyers, reflecting perhaps their parochial preferences, there has been a special fascination since then in the role played by the Supreme Court in that transformation -- the manner in which its decisions altered in `` the switch in time that saved nine '', President Roosevelt's ill-starred but in effect victorious `` Court-packing plan '', the imprimatur of judicial approval that was finally placed upon social legislation.
Labor relations have been transformed, income security has become a standardized feature of political platforms, and all the many facets of the American version of the welfare state have become part of the conventional wisdom.
Historically, however, the concept is one that has been of marked benefit to the people of the Western civilizational group.
In recent weeks, as a result of a sweeping defense policy reappraisal by the Kennedy Administration, basic United States strategy has been modified -- and large new sums allocated -- to meet the accidental-war danger and to reduce it as quickly as possible.
The malignancy of such a landscape has been beautifully described by the Australian Charles Bean.
There has probably always been a bridge of some sort at the southeastern corner of the city.
Even though in most cases the completion of the definitive editions of their writings is still years off, enough documentation has already been assembled to warrant drawing a new composite profile of the leadership which performed the heroic dual feats of winning American independence and founding a new nation.
Madison once remarked: `` My life has been so much a public one '', a comment which fits the careers of the other six.
Thus we are compelled to face the urbanization of the South -- an urbanization which, despite its dramatic and overwhelming effects upon the Southern culture, has been utterly ignored by the bulk of Southern writers.
But the South is, and has been for the past century, engaged in a wide-sweeping urbanization which, oddly enough, is not reflected in its literature.
An example of the changes which have crept over the Southern region may be seen in the Southern Negro's quest for a position in the white-dominated society, a problem that has been reflected in regional fiction especially since 1865.
In the meantime, while the South has been undergoing this phenomenal modernization that is so disappointing to the curious Yankee, Southern writers have certainly done little to reflect and promote their region's progress.
Faulkner culminates the Southern legend perhaps more masterfully than it has ever been, or could ever be, done.
The `` approximate '' is important, because even after the order of the work has been established by the chance method, the result is not inviolable.
But it has been during the last two centuries, during the scientific revolution, that our independence from the physical environment has made the most rapid strides.
In the life sciences, there has been an enormous increase in our understanding of disease, in the mechanisms of heredity, and in bio- and physiological chemistry.
Even in domains where detailed and predictive understanding is still lacking, but where some explanations are possible, as with lightning and weather and earthquakes, the appropriate kind of human action has been more adequately indicated.
The persistent horror of having a malformed child has, I believe, been reduced, not because we have gained any control over this misfortune, but precisely because we have learned that we have so little control over it.
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