[permalink] [id link]
Dōgen returned to Japan in 1227 or 1228, going back to stay at Kennin-ji, where he had trained previously.
from
Wikipedia
Some Related Sentences
Dōgen and returned
Dōgen made the rather long journey east to provide the shōgun with lay ordination, and then returned to Eihei-ji in 1248.
The Caodong-teachings were brought to Japan in 1227, when Dōgen returned to Japan after studying Ch ' an in China and settled at Kennin-ji in Kyoto.
Among his notable disciples was Eihei Dōgen, who himself traveled to China and returned to found the Sōtō school of Zen in Japan.
In 1227 Dōgen Zenji, a former Tendai student, studied Caodong Buddhism, and returned to Japan to establish the Sōtō sect.
Dōgen and Japan
* 1253 – September 22 – Dōgen Zenji, founder of the Sōtō school of Zen Buddhism in Japan and author of the Shōbōgenzō and other important works ( b. 1200 )
This point was succinctly stressed by Dōgen in the Fukan Zazengi, the first text that he composed upon his return to Japan from China:
Together, Dōgen and Keizan are regarded as the founders of the Sōtō school in Japan.
Dōgen is remembered today as the co-patriarch of Sōtō Zen in Japan along with Keizan Jōkin.
Dōgen Zenji, credited as a founder of the Sōtō sect in Japan
* 1227: The Sōtō sect of Zen Buddhism is introduced to Japan by the monk Dōgen Zenji
But if it is instead thought of in terms of the tradition carried out by Augustine and Kierkegaard, then Japan has a rich philosophical history, composed of the great thinkers Kūkai, Shinran, Dōgen, and others.
Its founder was Eihei Dōgen who brought Sōtō Zen from China to Japan during the 13th century.
Dōgen founded Eihei-ji in 1244 with the name Sanshoho Daibutsuji in the woods of rural Japan, quite far from the distractions of Kamakura period urban life.
Universally Recommended Instructions for Zazen, by Dōgen, founder of Eihei-ji ; 1233 ; National Treasures of Japan | National Treasure
In Japan and the West, the term Shōbōgenzō is most commonly known as referring to the titles of two works composed by Japanese Zen master Dōgen Kigen in the mid-13th century.
Dōgen and 1227
In 1227, Dōgen received Dharma transmission and inka from Rujing, and remarked on how he had finally settled his " life's quest of the great matter ".
* Fukan-zazengi ( General Advice on the Principles of Zazen ), one volume ; probably written immediately after Dōgen ’ s return from China in 1227
A number of important manuscripts belong to the temple, including the National Treasure Universally Recommended Instructions for Zazen, by temple founder Dōgen ( 1233 ); teachings he brought back from Song China ( 1227 ); and a record of a subsidy for the earlier Sanmon in the hand of Emperor Go-En ' yū ( 1372 ).
Dōgen and 1228
This one volume work is a collection of questions and answers between Dōgen and his Chinese teacher, Tiāntóng Rújìng ( 天童如淨 ; Japanese: Tendō Nyojō, 1162 – 1228 ).
Dōgen and going
While the construction work was going on, Dōgen would live and teach at Yoshimine-dera Temple ( Kippō-ji, 吉峯寺 ), which is located close to Daibutsu-ji.
Dōgen and stay
During his stay at Kippō-ji, Dōgen " fell into a depression ".
Dōgen and at
As he found no answer to his question at Mount Hiei, and as he was disillusioned by the internal politics and need for social prominence for advancement, Dōgen left to seek an answer from other Buddhist masters.
In 1217, two years after the death of contemporary Zen Buddhist Myōan Eisai, Dōgen went to study at Kennin-ji Temple ( 建仁寺 ), under Eisai's successor, Myōzen ( 明全 ).
Myōzen died shortly after Dōgen arrived at Mount Tiantong.
Dōgen spent the remainder of his life teaching and writing at Eihei-ji.
While it was customary for Buddhist works to be written in Chinese, Dōgen often wrote in Japanese, conveying the essence of his thought in a style that was at once concise, compelling, and inspiring.
Lectures that Dōgen gave to his monks at his monastery, Eihei-ji, were compiled under the title Eihei Kōroku, also known as Dōgen Oshō Kōroku ( The Extensive Record of Teacher Dōgen ’ s Sayings ) in ten volumes.
Dōgen had received Dharma transmission from Tiantong Rujing at Qìngdé Temple, where Hongzhi Zhengjue once was abbot.
The ashes of Dōgen and a memorial to him are in the Joyoden ( the Founder's hall ) at Eihei-ji.
Dōgen and had
In 1223, Dōgen and Myōzen undertook the dangerous passage across the East China Sea to China to study in Jing-de-si ( Ching-te-ssu, 景德寺 ) monastery as Eisai had once done.
Rujing was reputed to have a style of Chan that was different from the other masters whom Dōgen had thus far encountered.
While Eihei-ji owes its existence to Dōgen, throughout history this head temple has had significantly fewer sub-temple affiliates than the Sōji-ji.
Indeed the fact that Dōgen styled his effort " Shōbō genzō " suggests that he had as his model a similar compilation of the same title by the most famous of Sung masters, Ta-Hui Tsung-kao.
Dōgen and trained
Nichiren, Hōnen, Shinran, and Dōgen — all famous thinkers in non-Tendai schools of Japanese Buddhism — were all initially trained as Tendai monks.
Dōgen and .
Dōgen Zenji ( 道元禅師 ; also Dōgen Kigen 道元希玄, or Eihei Dōgen 永平道元, or Koso Joyo Daishi ) ( 19 January 1200 – 22 September 1253 ) was a Japanese Zen Buddhist teacher born in Kyōto.
Dōgen is known for his extensive writing including the Treasury of the Eye of the True Dharma or Shōbōgenzō, a collection of ninety-five fascicles concerning Buddhist practice and enlightenment.
Dōgen probably was born into a noble family, though as an illegitimate child of Minamoto Michitomo, who served in the imperial court as a high-ranking.
His mother is said to have died when Dōgen was age 7.
At some later point, Dōgen became a low-ranking monk on Mount Hiei, the headquarters of the Tendai school of Buddhism.
Dōgen went to visit Kōin, the Tendai abbot of Onjō-ji Temple ( 園城寺 ), asking him this same question.
In China, Dōgen first went to the leading Chan monasteries in Zhèjiāng province.
Though Dōgen assiduously studied the kōans, he became disenchanted with the heavy emphasis laid upon them, and wondered why the sutras were not studied more.
At one point, owing to this disenchantment, Dōgen even refused Dharma transmission from a teacher.
Dōgen watching the moon.
In the face of this tension, Dōgen left the Tendai dominion of Kyōto in 1230, settling instead in an abandoned temple in what is today the city of Uji, south of Kyōto.
In 1233, Dōgen founded the Kannon-dōri-in in Uji as a small center of practice.
Dōgen accepted because of the ongoing tension with the Tendai community, and the growing competition of the Rinzai-school.
In 1246, Dōgen renamed Daibutsu-ji, calling it Eihei-ji.
In 1247, the newly installed shōgun's regent, Hōjō Tokiyori, invited Dōgen to come to Kamakura to teach him.
0.124 seconds.