Forums where these debates took place include the proceedings of the first conference dedicated to Derrida's work, published as " Les Fins de l ' homme à partir du travail de Jacques Derrida: colloque de Cerisy, 23 juillet-2 août 1980 ", Derrida's " Feu la cendre / cio ' che resta del fuoco ", and the studies on Paul Celan by Lacoue-Labarthe and Derrida which shortly preceded the detailed studies of Heidegger's politics published in and after 1987.

Moreover, such alleged postmodern heavyweights as Jacques Derrida and Philippe Lacoue-Labarthe have refused to operate under a so-called postmodern rubric, preferring instead to specifically embrace a single project stemming from the European Enlightenment and its precursors.

Philosophers commonly referred to as Post-structuralists include Michel Foucault, Roland Barthes, Jean Baudrillard, Gilles Deleuze ( all of whom began their careers within a Structuralist framework ), Jacques Derrida, Pierre Bourdieu, Jean-François Lyotard, Julia Kristeva, Hélène Cixous, Luce Irigaray and, sometimes, the American cultural theorists, critics and intellectuals they influenced ( e. g. Judith Butler, Jonathan Crary, John Fiske, Rosalind Krauss, Hayden White ).

The most influential early postmodern philosophers were Jean Baudrillard, Jean-François Lyotard, and Jacques Derrida.

Founding contributors include thinkers such as Jacques Derrida and Jean-François Lyotard.

He has been a friend and collaborator to such eminent intellectuals as Pier Paolo Pasolini ( in whose The Gospel According to St. Matthew he played the part of Philip ), Italo Calvino ( with whom he collaborated, for a short while, as counsellor of the publishing house Einaudi and developed plans for a journal ), Ingeborg Bachmann, Pierre Klossowski, Guy Debord, Jean-Luc Nancy, Jacques Derrida, Antonio Negri, Jean-François Lyotard and others.

Phenomenologically oriented metaphysics undergirded existentialism ( Sartre, Maurice Merleau-Ponty, Albert Camus ) and finally poststructuralism ( Gilles Deleuze, Jean-François Lyotard, Michel Foucault, Jacques Derrida ).

The Passagen Verlag, the name Passagen being an allusion to Walter Benjamin's most important text Passagenwerk, publishes besides Derrida authors such as Jean-François Lyotard, Gianni Vattimo, Jean Baudrillard, Paul Feyerabend, Peter Eisenman, Jacques Lacan, Ernesto Laclau, Chantal Mouffe, Sarah Kofman, Gerhard Anna Concic-Kaucic, Slavoj Žižek, Emmanuel Levinas, Clifford Geertz, Ginka Steinwachs, Dennis Cooper, Wolfgang Schirmacher, etc.

He is a literary critic and philosopher, best known as an expert on deconstruction and the works of Jacques Derrida and Jean-François Lyotard.

Her usual practice is to make this experience intelligible by using categories translated from the work of a thinker outside the study of art, such as Maurice Merleau-Ponty, Ferdinand de Saussure, Jacques Lacan, Jean-François Lyotard, Jacques Derrida, Georges Bataille, or Roland Barthes.

Other prominent academics associated with the University include Geoffrey Bennington, the creator of the MA programme in Modern French Thought ( Derrida, Lyotard ); Homi K. Bhabha ( postcolonialism ); Rachel Bowlby ( feminism, Woolf, Freud ); Geoff Cloke FRS ( Inorganic Chemistry ); Jonathan Dollimore ( Renaissance literature, gender and queer studies ); Katy Gardner ( social anthropology ); Gabriel Josipovici ( Dante, the Bible ); Michael Land FRS ( Animal Vision-Frink Medal )); Michael Lappert FRS ( Inorganic Chemistry ); Alan Lehmann FRS ( Genetics and Genome Stability ); ( Laura Marcus ( Woolf ); John Murrell FRS ( Theoretical Chemistry ); Peter Nicholls ( Pound, modernism ); John Nixon FRS ( Inorganic Chemistry )); Laurence Pearl FRS ( Structural Biology ); Guy Richardson FRS ( Neuroscience ); Jacqueline Rose ( feminism, psychoanalysis ); Nicholas Royle ( modern literature and theory ; deconstruction ); Alan Sinfield ( Shakespeare, sexuality, queer theory ); Norman Vance ( Victorian, classical reception ); Richard Whatmore & Knud Haakonssen ( intellectual historians ); Gavin Ashenden ( Senior Lecturer in English, University Chaplain, and Chaplain to Her Majesty Queen Elizabeth II ; Cedric Watts ( Conrad, Greene ); Marcus Wood ( postcolonialism ).

Adorno, Merleau-Ponty, Bataille, Arendt, Deleuze, Derrida, and Lyotard,

He advocates for an anarchism in line with such intellectuals as " Orwell, la philosophe Simone Weil, Jean Grenier, la French Theory avec Foucault, Deleuze, Bourdieu, Guattari, Lyotard, le Derrida de Politiques de l ' amitié et du Droit à la philosophie, mais aussi Mai 68 " which for him was " a Nietzschean revolt in order to put an end to the " One " truth, revealed, and to put in evidence the diversity of truths, in order to make disappear ascetic Christian ideas and to help arise new possibilities of existence ".

Although thinkers such as Foucault, Deleuze, Derrida, Butler, Lacan, and Lyotard are not explicitly self-described anarchists, their ideas nevertheless serve of great importance, given the anti-authoritarian nature of their thought.

He advocates for an anarchism in line with such intellectuals as " Orwell, la philosophe Simone Weil, Jean Grenier, la French Theory avec Foucault, Deleuze, Bourdieu, Guattari, Lyotard, le Derrida de Politiques de l ' amitié et du Droit à la philosophie, mais aussi Mai 68 " which for him was " a Nietzschean revolt in order to put an end to the ' One ' truth, revealed, and to put in evidence the diversity of truths, in order to make disappear ascetic Christian ideas and to help arise new possibilities of existence.

He heavily influenced 20th century political philosophy both within the Frankfurt School and among others as diverse as Jacques Derrida, Hannah Arendt, and Giorgio Agamben.

" That school has remained ever since the living heart of French philosophy-Henry Bergson, Jean-Paul Sartre, Gilles Deleuze, Jacques Derrida, to name just a few, are among its past students.

Szondi welcomed, among others, Jacques Derrida ( before he attained worldwide recognition ), Pierre Bourdieu and Lucien Goldman from France, Paul de Man from Zürich, Gershom Sholem from Jerusalem, Theodor W. Adorno from Frankfurt, Hans Robert Jauss from the then young University of Konstanz, and from the US René Wellek ( Harvard ), Geoffrey Hartman and Peter Demetz ( Yale ), along with the liberal publicist Lionel Trilling.

He rose to some of the most prestigious positions in the Académie française and influenced many subsequent French philosophers, among them Michel Foucault, Louis Althusser, Dominique Lecourt and Jacques Derrida.

Being and Time influenced many philosophers and writers, among them Hannah Arendt, Leo Strauss, Alexandre Kojeve, Hans-Georg Gadamer, Giorgio Agamben, Jean-Paul Sartre, Emmanuel Lévinas, Maurice Merleau-Ponty, Alain Badiou, Herbert Marcuse, Jacques Derrida, Michel Foucault and Bernard Stiegler.

Rather than a specific sub-discipline of Geography, feminist geography is often considered part of a broader postmodern, critical theory approach, often drawing from the theories of Michel Foucault, Jacques Derrida, and Judith Butler among others.

Jacques Derrida, Shoshana Felman, Judith Butler, and Eve Kosofsky Sedgwick are among the scholars who have elaborated upon and contested aspects of Austin's account from the vantage point of deconstruction, psychoanalysis, feminism and queer theory.

All throughout the year, the Residencia organizes numerous public events with the participation of leading figures in the Arts and Sciences, such as Mario Vargas Llosa, Pierre Boulez, Martinus Veltman, Ramón Margalef, Jacques Derrida, Blanca Varela and Massimo Cacciari, among others.

For Derrida, Genesis and Structure are both inescapable modes of description, there are some things that " must be described in terms of structure, and others which must be described in terms of genesis ," but these two modes of description are difficult to reconcile and this is the tension of the structural problematic.

Jacques Derrida, whose deconstruction is perhaps most commonly labeled nihilistic, did not himself make the nihilistic move that others have claimed.

Derrida and others not only continued to defend the importance of reading Heidegger, but attacked Farías on the grounds of poor scholarship and for what they saw as the sensationalism of his approach.

Derrida continued to produce readings of literature, writing extensively on Maurice Blanchot, Paul Celan, and others.

* In 1981 Derrida, on the prompting of Roger Scruton and others, founded the French Jan Hus association with structuralist historian Jean-Pierre Vernant.

He also makes the reader believe that he is widely read in philosophy: He mentions, amongst others, Derrida, Baudrillard and Deleuze.

Yet, in the article " Différance ," Derrida refers différance not to physis, that is, life, but to " all the others of physis — tekhnè, nomos, thesis, society, freedom, history, mind, etc .— as physis differed and deferred, or as physis differing and deferring.

Derrida and others identified phonocentrism, or the prioritizing of speech over writing, as an integral part of phallogocentrism.

He has translated a number of works by Derrida and others, and is General Editor ( with Peggy Kamuf ) of the English translations of Derrida's posthumously published seminars.

He has at times tried to engage members of the British press hostile to Derrida's work and has also attempted to explicate the relationship between deconstruction and analytic philosophy, which has generally had difficulties receiving work by Derrida and others.

Derrida proposed the deconstruction of all texts where binary oppositions are used in the construction of meaning and values.

Derrida approaches all texts as constructed around elemental oppositions which all discourse has to articulate if it intends to make any sense whatsoever.

Derrida then sees these differences, as elemental oppositions ( 0-1 ), working in all " languages ", all " systems of distinct signs ", all " codes ", where terms don't have an " absolute " meaning, but can only get it from reciprocal determination with the other terms ( 1-0 ).

Questioned this myth of the presence of meaning in itself (" objective ") and / or for itself (" subjective ") Derrida will start a long deconstruction of all texts where conceptual oppositions are put to work in the actual construction of meaning and values based on the subordination of the movement of " differance ":

" By this Derrida means that all claims to know something necessarily involve an assertion of the metaphysical type that something is the case somewhere.

Another significance of the structural problematic for Derrida is that while a critique of structuralism is a recurring theme of his philosophy this does not mean that philosophy can claim to be able to discard all structural aspects.

Well-known philosophers such as Karl Jaspers, Leo Strauss, Ahmad Fardid, Hans-Georg Gadamer, Jean-Paul Sartre, Emmanuel Lévinas, Hannah Arendt, Maurice Merleau-Ponty, Michel Foucault, Richard Rorty, William E. Connolly, and Jacques Derrida have all analyzed Heidegger's work.

Derrida approaches all texts as constructed around elemental oppositions which all speech has to articulate if it intends to make any sense whatsoever.

Derrida then sees these differences, as elemental oppositions ( 0-1 ), working in all " languages ", all " systems of distinct signs ", all " codes ", where terms don't have an " absolute " meaning, but can only get it from reciprocal determination with the other terms ( 1-0 ).

" Questioned this myth of the presence of meaning in itself (" objective ") and / or for itself (" subjective ") Derrida will start a long deconstruction of all texts where conceptual oppositions are put to work in the actual construction of meaning and values based on the subordination of the movement of " différance ":

The attempt to " ground the meaning relations constitutive of the world in an instance that itself lies outside all relationality " was referred to by Heidegger as logocentrism, and Derrida argues that the philosophical enterprise is essentially logocentric, and that this is a paradigm inherited from Judaism and Hellenism.

In a 1991 interview Derrida commented on a similar verse, also from book IV of the same Gide work: " I hated the homes, the families, all the places where man thinks to find rest " ( Je haïssais les foyers, les familles, tous lieux où l ' homme pense trouver un repos ).

Derrida approaches all texts as constructed around elemental oppositions which all speech has to articulate if it intends to make any sense whatsoever.

Derrida sees these differences as elemental oppositions working in all languages, systems of distinct signs, and codes, where terms don't have absolute meanings but instead draw meaning from reciprocal determination with other terms.

Questioned this myth of the presence of meaning in itself (" objective ") and / or for itself (" subjective ") Derrida will start a long deconstruction of all texts where conceptual oppositions are put to work in the actual construction of meaning and values based on the subordination of the movement of " différance ":