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Dio in his Roman History ( Book I ) confirms this data by telling that Romulus was in his 18th year of age when he had initiated Rome.
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Dio and Roman
The Roman historians Suetonius and Cassius Dio record that in 23 BC, Augustus prepared a rationarium ( account ) which listed public revenues, the amounts of cash in the aerarium ( treasury ), in the provincial fisci ( tax officials ), and in the hands of the publicani ( public contractors ); and that it included the names of the freedmen and slaves from whom a detailed account could be obtained.
Cassius Dio says that Roman financiers, including Seneca the Younger, chose this time to call in their loans.
Cassius Dio claimed to represent the voices of the Roman street ; Caesar's munus was a waste of lives – and of money, better doled out to needy army veterans.
The third legionary standard was recovered in 41 CE by Publius Gabinius from the Chauci during the reign of Claudius, brother to Germanicus, according to Cassius Dio in Roman History
Dio, in his Book I of his Roman History, confirms these data by telling that Romulus was in his 18th year of age when he founded Rome.
In the view of Dio Cassius, a contemporary observer, his accession marked the descent " from a kingdom of gold to one of rust and iron "— a famous comment which has led some historians, notably Edward Gibbon, to take Commodus ' reign as the beginning of the decline of the Roman Empire.
Caracalla's reign was also notable for the Constitutio Antoniniana ( also called the Edict of Caracalla ), granting Roman citizenship to all freemen throughout the Roman Empire for the purpose of increasing tax revenue, according to historian Cassius Dio.
The Roman Historian Cassius Dio contended that the sole motivation for the edict was a desire to increase state revenue.
Strabo, Gaius Maecenas and Cassius Dio all reiterate the traditional Roman opposition against sorcery and divination, and Tacitus uses the term religio-superstitio to class these outlawed observances.
Plutarch, in his Life of the Roman general Aemilius Paulus, records that the victor over Macedon, when he beheld the statue, “ was moved to his soul, as if he had seen the god in person ,” while the 1st century AD Greek orator Dio Chrysostom declared that a single glimpse of the statue would make a man forget all his earthly troubles.
Cassius Dio ( c. 164-post 229 ) ( The section of his Roman History covering Hadrian's reign is known only from the 11th century epitome by Xiphilinus ) 69. 11. 2-4:
Dio and History
It is unclear whether Ptolemy Philadelphus survived the journey to Rome, as Cassius Dio History of Rome only mentions the twins.
Further details concerning Sejanus ' fall are provided by Cassius Dio, writing nearly 200 years after the facts in his Roman History.
Dio and Book
Most of these have been recorded by Plutarch ( Lives of Romulus, Numa Pompilius and Camillus ), Florus ( Book I, I ), Cicero ( The Republic VI, 22: Scipio's Dream ), Dio ( Dion ) Cassius and Dionysius of Halicarnassus ( L. 2 ).
He then conducted to Rome the captured prince and his son Vermina and some other leading men .< ref > Cassius Dio, Roman History, Book 17,
Cassius Dio ( Epitome of Book 72, Chapter 11, 12 ), relates their fate after Marcus Aurelius fought the invaders to a stand-off.
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