Epiphanius of Salamis labelled the party of Basil of Ancyra in 358 " Semi-Arianism ".

St John Damascene, writing in the 8th century AD, also notes of an earlier sect called the " Cathari ", in his book On Heresies, taken from the epitome provided by Epiphanius of Salamis in his Panarion.

Epiphanius of Salamis wrote in the mid-4th century:

Bishop Epiphanius of Salamis, wrote his letter 51 to John, Bishop of Jerusalem ( c. 394 ) in which he recounted how he tore down an image in a church and admonished the other bishop that such images are " opposed.

Epiphanius of Salamis records that this group had amended their Gospel of Matthew, known today as the Gospel of the Ebionites, to change where John eats " locusts " to read " honey cakes " or " manna ".

** Epiphanius of Salamis

Epiphanius of Salamis also makes Simon speak in the first person in several places in his Panarion, and the inference is that he is quoting from a version of it, though perhaps not verbatim.

* Epiphanius of Salamis, Church Father

* Epiphanius of Salamis attacks Origen's followers and urged John II, Bishop of Jerusalem, to condemn his writings.

Epiphanius of Salamis ( c. 315 – 403 ) writes that in his time a feast was held there on December 25 in honor of the virgin Khaabou ( Chaabou ) and her offspring Dushara ( Haer.

* Epiphanius of Salamis, Church Father ( d. 403 )

* Epiphanius of Salamis becomes bishop of Salamis, Cyprus.

Epiphanius of Salamis ( ca.

However, early accounts of missions to the Jews, such as Epiphanius of Salamis ' record of the conversion of Count Joseph of Tiberias, and Sozomen's accounts of Jewish conversions, do not mention converted Jews playing any leading role in proselytization.

A number of scholars maintain that the story does not refer to masturbation, but to coitus interruptus ,< ref > Church Father Epiphanius of Salamis agrees, according to and that the Bible does not claim that masturbation would be sinful.

( St ) Epiphanius, Bishop of Constantia ( Salamis ) ( c. 315-403 ) attacks Antinous in three separate books.

According to the Panarion of Epiphanius of Salamis ( ch.

* Epiphanius of Salamis.

* Epiphanius of Salamis ( ca 310 – 20 – 403 ), bishop of Salamis in Cyprus, author of the Panarion, or Medicine Chest against Heresies

* Epiphanius of Salamis.

The Panarion of Epiphanius of Salamis, Book 1 ( Sects 1-46 ) Frank Williams translator, 1987 ISBN 90-04-07926-2

Epiphanius of Salamis writes that

Although the Assumption ( Latin: assūmptiō, " taken up ") was only relatively recently defined as infallible dogma by the Catholic Church, and in spite of a statement by Saint Epiphanius of Salamis in 377 that no one knew whether Mary had died or not, apocryphal accounts of the assumption of Mary into heaven have circulated since at least the 4th century.

* 535 – Patriarch Epiphanius of Constantinople

* February 25 – Epiphanius is elected patriarch of Constantinople by the Byzantine emperor Justin I.

* June 5 – Epiphanius, patriarch of Constantinople

The town was rebuilt under the name of Constantia by Constantius II ( 337 – 361 CE ) and became an Episcopal seat, the most famous occupant of which was Saint Epiphanius.

* Epiphanius of Pavia ( 439 – 496 )

* Epiphanius of Constantinople, ( 520 – 535 ), Patriarch of Constantinople

* Epiphanius Evesham ( 1570 – 1634 ), English sculptor

After the Jewish – Roman wars ( 66 – 135 ), which Epiphanius believed the Cenacle survived, the significance of Jerusalem to Christians entered a period of decline, Jerusalem having been temporarily converted to the pagan Aelia Capitolina, but interest resumed again with the pilgrimage of Helena ( the mother of Constantine the Great ) to the Holy Land c. 326 – 28.

The followers of Basilides, the Basilidians, formed a movement that persisted for at least two centuries after him – St. Epiphanius of Salamis, at the end of the 4th century, recognized a persistent Basilidian Gnosis in Egypt.

After the Jewish – Roman wars ( 66 – 135 ), which Epiphanius believed the Cenacle survived, the significance of Jerusalem to Christians entered a period of decline, Jerusalem having been temporarily converted to the pagan Aelia Capitolina, but interest resumed again with the pilgrimage of Helena ( the mother of Constantine the Great ) to the Holy Land c. 326 – 28.

The 4th Century Christian heresiologist Epiphanius of Salamis ( c. 315 – 403 ), bishop of Salamis in Cyprus, author of the Panarion, or Medicine Chest against Heresies, misidentified Philo's Therapeuate as " Jessaens " and considered them a Christian group.

As Epiphanius describes it, " The Gospel which is found among them ... is not complete, but falsified and distorted " ( 13. 1 – 2 ).

While a priest, he ( with Paul, another priest ) wrote to Epiphanius of Salamis a letter, in consequence of which the latter composed his Panarion ( 374 – 376 AD ).

Later, that 4th-century collector of heresies, Epiphanius of Salamis, asserts that the Sabellians made use of this gospel ; though it is unlikely that he had any firsthand information about Sabellius, who taught in Rome in the mid-2nd century, his connection of the gospel with Sabellius would confirm a date early in the 2nd century, whereas the euphemism, the Word logos, as an appellation of the Saviour, which appears in the gospel, betokens the influence of the Gospel of John, thus suggesting a date ca 120 – 150.

" When he realized he was being used as a tool by Theophilus against Saint John Chrysostom, who had given refuge to the monks persecuted by Theophilus and who were appealing to the emperor, Epiphanius started back to Salamis, only to die on the way home in 403.

Epiphanius of Salamis ( died 403 ) accused the heretics whom he called " Purists " of " mixing up everyone's duty ":

** Departure of Saint Epiphanius, Bishop of Salamis in Cyprus ( 119 A. M .), ( 403 AD )

** Relocation of the relics of Saint Epiphanius, Bishop of Salamis in Cyprus ( 119 A. M .), ( 403 AD )

* Saint Epiphanius, Bishop of Salamis and Metropolitan of Cyprus ( 403 )

Epiphanius ( died 403 ) says that in his time Sabellians were still numerous in Mesopotamia and Rome-a fact confirmed by an inscription discovered at Rome in 1742, evidently erected by Sabellian Christians.