Epiphanius of Salamis labelled the party of Basil of Ancyra in 358 " Semi-Arianism ".

St John Damascene, writing in the 8th century AD, also notes of an earlier sect called the " Cathari ", in his book On Heresies, taken from the epitome provided by Epiphanius of Salamis in his Panarion.

Epiphanius of Salamis wrote in the mid-4th century:

Bishop Epiphanius of Salamis, wrote his letter 51 to John, Bishop of Jerusalem ( c. 394 ) in which he recounted how he tore down an image in a church and admonished the other bishop that such images are " opposed.

Epiphanius of Salamis records that this group had amended their Gospel of Matthew, known today as the Gospel of the Ebionites, to change where John eats " locusts " to read " honey cakes " or " manna ".

** Epiphanius of Salamis

* Epiphanius of Salamis, Church Father

* Epiphanius of Salamis attacks Origen's followers and urged John II, Bishop of Jerusalem, to condemn his writings.

Epiphanius of Salamis ( c. 315 – 403 ) writes that in his time a feast was held there on December 25 in honor of the virgin Khaabou ( Chaabou ) and her offspring Dushara ( Haer.

* Epiphanius of Salamis, Church Father ( d. 403 )

* Epiphanius of Salamis becomes bishop of Salamis, Cyprus.

Epiphanius of Salamis ( ca.

However, early accounts of missions to the Jews, such as Epiphanius of Salamis ' record of the conversion of Count Joseph of Tiberias, and Sozomen's accounts of Jewish conversions, do not mention converted Jews playing any leading role in proselytization.

A number of scholars maintain that the story does not refer to masturbation, but to coitus interruptus ,< ref > Church Father Epiphanius of Salamis agrees, according to and that the Bible does not claim that masturbation would be sinful.

( St ) Epiphanius, Bishop of Constantia ( Salamis ) ( c. 315-403 ) attacks Antinous in three separate books.

According to the Panarion of Epiphanius of Salamis ( ch.

* Epiphanius of Salamis.

* Epiphanius of Salamis ( ca 310 – 20 – 403 ), bishop of Salamis in Cyprus, author of the Panarion, or Medicine Chest against Heresies

* Epiphanius of Salamis.

The Panarion of Epiphanius of Salamis, Book 1 ( Sects 1-46 ) Frank Williams translator, 1987 ISBN 90-04-07926-2

Epiphanius of Salamis writes that

Although the Assumption ( Latin: assūmptiō, " taken up ") was only relatively recently defined as infallible dogma by the Catholic Church, and in spite of a statement by Saint Epiphanius of Salamis in 377 that no one knew whether Mary had died or not, apocryphal accounts of the assumption of Mary into heaven have circulated since at least the 4th century.

According to Epiphanius Scholasticus, he was born in Athens, but there is also a tradition of an Alexandrian birth.

Shanzer and Wood believe Epiphanius was possibly also entrusted with a mission in connection with the marriage of Gundobad's son Sigismund to Theodoric's daughter Ostrogotho.

Tertullian, along with Epiphanius of Salamis, also charged that Marcion set aside the gospels of Matthew, Mark and John, and used Luke alone.

According to Epiphanius of Salamis, also of the 4th century, Nicholas, one of the Seven Deacons of, noticed others being admired for their celibacy.

With great ingenuity J. B. Lightfoot, in Clement of Rome ( London, 1890 ), found traces of a list of popes in Epiphanius of Cyprus, ( Haer., xxvii, 6 ) that may also derive from Hegesippus, where that fourth-century writer carelessly says: " Marcellina came to us lately and destroyed many, in the days of Anicetus, Bishop of Rome ", and then refers to " the above catalogue ", though he has given none.

Apart from the sources directly dependent on Hippolytus ( Pseudo-Tertullian, Philastrius and Epiphanius ), Origen and Clement of Alexandria also mention the group.

; Eusebius and Epiphanius held that these men were Joseph's sons from ( an unrecorded ) former marriage Jerome, another important early theologian, also followed the perpetual virginity doctrine, but argued that these adelphoi were sons of Mary's sister, whom Jerome identified as Mary of Cleopas.

He led the Church from Jerusalem and had a special experience of the Risen Lord. According to Epiphanius, they were also Sabbath keepers as late as the 4th century when he wrote.

Epiphanius associates Lucian with heretical views about Christ's human soul held by Arians ( but also by others ) and relates that the Arians venerated Lucian as their martyr and that Lucian lived together with Eusebius at Nicomedia.

Epiphanius also translated the commentaries of Didymus on the Proverbs of Solomon and on the seven general epistles, as well as the commentaries of Epiphanius of Salamis upon Canticles.

Epiphanius of Salamis's book Panarion was also known as Against Heresies.

Schoeps literally interpreted Epiphanius ' account as describing a later syncretistic development of Ebionism, more recent scholarship has found it difficult to reconcile his report with those of the earlier Church Fathers, leading to a conjecture that a second group of Hellenistic-Samaritan Ebionites may also have been present.

She is noticed in several neighbouring passages of Epiphanius, who in part must be following the Compendium of Hippolytus, as is shown by comparison with Philaster ( c. 33 ), but also speaks from personal knowledge of the Ophitic sects specially called " Gnostici " ( i. 100 f .).

Epiphanius ( about 375 ) mentions the Prosopite, Athribite, Saite, and " Alexandriopolite " ( read Andropolite ) nomes or cantons, and also Alexandria itself, as the places in which it still throve in his time, and which he accordingly inferred to have been visited by Basilides.

One of the sources of Epiphanius, the lost Syntagma of Hippolytus of Rome, was also the source for Christian heresies before Noetus in Philaster's Catalogue of heresies.

In antiquity, Epiphanius also referred to it by this title ( in Greek: Τὸ Αναβατικὸν Ἡσαΐου ), as did Jerome ( in Latin: Ascensio Isaiæ ).

Epiphanius however, pointed out that although the Bible mentions John leaving for Asia, it makes not mention of Mary going with him.

Surviving traditions about Simon appear in anti-heretical texts, such as those of Irenaeus, Justin Martyr, Hippolytus, and Epiphanius, where he is often regarded as the source of all heresies.

Epiphanius further charges Simon with having tried to wrest the words of St. Paul about the armour of God ( Ephesians 6: 14-16 ) into agreement with his own identification of the Ennoia with Athena.