Essentialism ensures that the accumulated wisdom of our civilization as taught in the traditional academic disciplines is passed on from teacher to student.

Essentialism is a relatively conservative stance to education that strives to teach students the knowledge of our society and civilization through a core curriculum.

However, because Essentialism is largely teacher-centered, the role of the student is often called into question.

Essentialism, in its broadest sense, is any philosophy that acknowledges the primacy of Essence.

Because Essentialism is a conceptual worldview that is not dependent on objective facts and measurements, it is not limited to empirical understanding or the objective way of looking at things.

Possibly the clearest definition for this philosophy was offered by gay / lesbian rights advocate Diana Fuss, who wrote: " Essentialism is most commonly understood as a belief in the real, true essence of things, the invariable and fixed properties which define the ' whatness ' of a given entity ".

Essentialism is used by some historians in listing essential cultural characteristics of a particular nation or culture.

Aristotelian Essentialism is concerned with properties which Marcus defines in the context of a modal framework.

* Essentialism philosophy — reducing the experience of a category ( gender or race ) to the experience of one sub-group ( white women or African-Americans ).

* Nader El-Bizri, " Avicenna and Essentialism ," Review of Metaphysics, Vol.

* Mahalingam, Ramaswami ; " Essentialism, Culture, and Power: Representations of Social Class " Journal of Social Issues, Vol.

Despite the metaphysical basis for the term, academics in science, aesthetics, heuristics, psychology, and gender-based sociological studies have advanced their causes under the banner of Essentialism.

Essentialism has emerged as an important concept in psychology, particularly developmental psychology.

Classical Essentialism claims that some things are wrong in an absolute sense, for example murder breaks a universal, objective and natural moral law and not merely an adventitious, socially or ethically constructed one.

* Sayer, Andrew ( August 1997 ) " Essentialism, Social Constructionism, and Beyond ", Sociological Review 45: 456.

* Oderberg, David S. ( 2007 ) Real Essentialism New York, Routledge.

Brian David Ellis has categorized more recent efforts as the " New Essentialism.

" Home Is a Matter of Blood, Time, and Genre: Essentialism in Burnett and McKinley.

*" How Not to Derive Essentialism From the Theory of Reference " ( 1979 ) Journal of Philosophy 76: 703-725.

Essentialism refers to the practice of generalizing about all women ( or any group ) as though they were essentially the same.

Essentialism obscures the diversity that exists among women.

I want the room in the attic prepared for him He is a most unusual lad, quite precocious in many ways.

In fact it has caused us to give serious thought to moving our residence south, because it is not easy for the most objective Southerner to sit calmly by when his host is telling a roomful of people that the only way to deal with Southerners who oppose integration is to send in troops and shoot the bastards down.

but for this discussion the most important division is between those who have been reconstructed and those who haven't.

But apart from racial problems, the old unreconstructed South -- to use the moderate words favored by Mr. Thomas Griffith -- finds itself unsympathetic to most of what is different about the civilization of the North.

The general acceptance of the idea of governmental ( i.e., societal ) responsibility for the economic well-being of the American people is surely one of the two most significant watersheds in American constitutional history.

Accidental war is so sensitive a subject that most of the people who could become directly involved in one are told just enough so they can perform their portions of incredibly complex tasks.

Even though in most cases the completion of the definitive editions of their writings is still years off, enough documentation has already been assembled to warrant drawing a new composite profile of the leadership which performed the heroic dual feats of winning American independence and founding a new nation.

It is clear that, while most writers enjoy picturing the Negro as a woolly-headed, humble old agrarian who mutters `` yassuhs '' and `` sho' nufs '' with blissful deference to his white employer ( or, in Old South terms, `` massuh '' ), this stereotype is doomed to become in reality as obsolete as Caldwell's Lester.

Presenting an individualized Negro character, it would seem, is one of the most difficult assignments a Southern writer could tackle ; ;

All but the most rabid of Confederate flag wavers admit that the Old Southern tradition is defunct in actuality and sigh that its passing was accompanied by the disappearance of many genteel and aristocratic traditions of the reputedly languid ante-bellum way of life.

Yet often fear persists because, even with the most rigid ritual, one is never quite free from the uneasy feeling that one might make some mistake or that in every previous execution one had been unaware of the really decisive act.

Perhaps the most illuminating example of the reduction of fear through understanding is derived from our increased knowledge of the nature of disease.

The consciousness it mirrors may have come earlier to Europe than to America, but it is the consciousness that most `` mature '' societies arrive at when their successes in technological and economic systematization propel them into a time of examining the not-strictly-practical ends of culture.

And the life they lead is undisciplined and for the most part unproductive, even though they make a fetish of devoting themselves to some creative pursuit -- writing, painting, music.

The music which Lautner has composed for this episode is for the most part `` rather pretty and perfectly banal ''.

Presupposed in Plato's system is a doctrine of levels of insight, in which a certain kind of detached understanding is alone capable of penetrating to the most sublime wisdom.

As long as perception is seen as composed only of isolated sense data, most of the quality and interconnectedness of existence loses its objectivity, becomes an invention of consciousness, and the result is a philosophical scepticism.

And it is precisely in this poorer economic class that one finds, and has always found, the most racial friction.

It is something which most of us try to get out from under.

We assume for this illustration that the size of the land plots is so great that the distance between dwellings is greater than the voice can carry and that most of the communication is between nearest neighbors only, as shown in Figure 2.