If Bragi's mother is Frigg, then Frigg is somewhat dismissive of Bragi in the Lokasenna in stanza 27 when Frigg complains that if she had a son in Ægir's hall as brave as Baldr then Loki would have to fight for his life.

The problem is that in Old Norse mær means both " daughter " and " wife ," so it is not fully clear if Fjörgynn is Frigg's father or another name for her husband Odin, but Snorri Sturluson interprets the line as meaning Frigg is Fjörgynn's daughter ( Skáldskaparmál 27 ), and most modern translators of the Poetic Edda follow Snorri.

There, Frigg asked the woman if she knew what was happening at the thing.

The woman asked Frigg if all things had indeed promised not to hurt Baldr, to which Frigg reveals that:

Frigg retorted that Geirröth was so parsimonious and inhospitable that he would torture his guests if he thought there were too many of them.

" John Lindow observes that if Hlín is indeed Frigg, then this means that Hlín's " second sorrow " in Völuspá is the death of Odin, the first being the death of Baldr.

The disguised Loki asks if nothing can hurt Baldr, and Frigg reveals that only mistletoe can, for it seemed to her too young to demand an oath from.

:' She is so gentle and so good to invoke that she has permission from All-Father or Frigg to arrange unions between men and women, even if earlier offers have been received and unions have been banned.

Finally, there is an argument that Frigg and Freyja are similar goddesses from different pantheons who were first conflated into each other and then later seen as separate goddesses again ( see also Frige ).

In his disguise, Loki there asked Frigg why Baldr was not harmed by the objects.

John Lindow comments that " I have no idea why Frigg should live in a boggy place, despite the old argument that there is an association with a cult situated at a spring.

St Fergus is the landfall site for the FLAGS, Frigg, Vesterled, Miller, SAGE and Fulmar gas pipelines and a number of gas plants are located there.

The goddess Saga, who was described as drinking with Odin from golden cups in her hall " Sunken Benches ," may be Frigg by a different name.

Frigg was a goddess associated with married women.

But still Frigg preferred the splendour of her own apparel to the divine honours of her husband, and submitted herself to the embraces of one of her servants ; and it was by this man's device she broke down the image, and turned to the service of her private wantonness that gold which had been devoted to public idolatry.

There are clearly many similarities between the two: both had flying cloaks of falcon feathers and engaged in shape-shifting, Frigg was married to Odin while Freyja was married to Óðr, both had special necklaces, both had a personification of the Earth as a parent, both were called upon for assistance in childbirth, etc.

Frigg then sent her maid Fulla to Geirröth, advising him that a magician would soon enter his court to bewitch him, and saying that he could be recognised by the fact that no dog was fierce enough to leap up at him.

Examples of goddesses attested in Norse mythology include Frigg ( wife of Odin, and the Anglo-Saxon version of whom is namesake of the modern English weekday Friday ), Skaði ( one time wife of Njörðr ), Njerda ( Scandinavian name of Nerthus ), that also was married to Njörðr during Bronze Age, Freyja ( wife of Óðr ), Sif ( wife of Thor ), Gerðr ( wife of Freyr ), and personifications such as Jörð ( earth ), Sól ( the sun ), and Nótt ( night ).

In the Prose Edda, Njord was introduced as " the third among the Æsir ", and among the Asynjur, Freyja is always listed second only to Frigg.

" Rudolf Simek agrees that Hlín seems to appear as another name for Frigg in Völuspá, and that in skaldic poetry Hlín was a well known mythological figure by the 10th century.

Frigg was unable to get an oath from mistletoe, because " it seemed too young " to demand an oath from.

Frigg then made the accusation to her husband that Geirröðr was miserly and inhospitable toward guests, so after wagering with one another over the veracity of the statement Odin set out to visit Geirröðr in order to settle the matter.

Völsung was the great-grandson of Odin himself, and it was Odin's consort Frigg who made sure that Völsung would be born.

In Vafþrúðnismál Odin was wary to visit the giant's hall, as he was described by Frigg as being the most powerful giant she knows.

Frigg won 2 – 0, so Glimt was out of the Cup.

The day of the week Friday in Old Norse is called both Freyjudagr and Frjádagr ( for Freyja and Frigg respectively ), in Faröese Fríggjadagur, and in Old High German was Frîatac, Frîgetac, and now Freitag, for Frigg.

She governs the cultivation as well as the spinning of flax, and in many respects is similar to the Norse goddess Frigg who governed the spinning of wool and was also close to women.

However, when they learned that Frigg was an economics major who could increase the value of their loot, they welcomed him with open arms.

However the internal tension of the character led to a duplication in Scandinavian religion: Frigg resulted into a merely sovereign goddess, the spouse of wizard god Óðinn, while from the name of Freyr, typical god of the third function, was extracted a second character, Freyja, confined as a Vani to the sphere of pleasure and wealth.

The Winnili were fewer in number and Gambara sought help from Frea ( the goddess Frigg ), who advised that all Winnili women should tie their hair in front of their faces like beards and march in line with their husbands.

By this sense of the word, Sif would appear to be, like Frigg and Freyja, a goddess of loveliness and love ; as attributes of Oðinn and Thôrr agree, their wives Frigg and Sif have also a common signification.

He did assume the coaching position at Frigg, later moving on to coach larger clubs like Brann, Strømsgodset, Hønefoss, Skeid, and Lillestrøm ( assistant ).

Scholars have theorized about whether or not Freyja and the goddess Frigg ultimately stem from a single goddess common among the Germanic peoples ; about her connection to the valkyries, female battlefield choosers of the slain ; and her relation to other goddesses and figures in Germanic mythology, including the thrice-burnt and thrice-reborn Gullveig / Heiðr, the goddesses Gefjon, Skaði, Þorgerðr Hölgabrúðr and Irpa, Menglöð, and the 1st century BCE " Isis " of the Suebi.

Loki changed himself into a woman and visited Frigg at her hall Fensalir.

After the gods gathered their wits from the immense shock and grief of Baldr's death, Frigg asked the Æsir who amongst them wished " to gain all of her love and favor " by riding the road to Hel.

The same story is referenced in one stanza of the poem, Lokasenna, in which Loki insults Frigg by accusing her of infidelity with Odin's brothers:

In Hliðskjálf, Odin remarked to Frigg that his foster-child Geirröth seemed to be prospering more so than her Agnarr.

The goddess Frigg asks who among the Æsir will earn " all her love and favour " by riding to Hel, the location, to try to find Baldr, and offer Hel herself a ransom.

" Davidson adds that " yet this is not the impression given in the account of Hermod's ride to Hel later in Gylfaginning ( 49 )" and points out that here Hel " with authority as ruler of the underworld " and that from her realm " gifts are sent back to Frigg and Fulla by Balder's wife Nanna as from a friendly kingdom.

Loki brings up that Frigg is the daughter of Fjörgyn, a personification of the earth, and that she had once taken Odin's brothers Vili and Vé into her embrace.

Loki reminds Frigg that he is responsible for the death of her son Baldr.

# The eighth is Lofn, who is kind and good to those who call upon her, and she has permission from Alfather or Frigg to bring together men and women, no matter what difficulties may stand in the way ; therefore " love " is so called from her name, and also that which is much loved by men.

# The fourteenth is Gna, whom Frigg sends on her errands into various worlds.

A depiction of Fulla kneeling beside her mistress, Frigg, ( 1865 ) by Ludwig Pietsch.

In Norse mythology, Fulla is described as wearing a golden snood and as tending to the ashen box and the footwear owned by the goddess Frigg, and, in addition, Frigg confides in Fulla her secrets.

In the prose introduction to the Poetic Edda poem Grímnismál, Frigg makes a wager with her husband — the god Odin — over the hospitality of their human patrons.