( Skeletal drawing from The Grave Yard: A Skeletal Reconstructions Database, 2007.

In 1927, Jefferson recorded another of his now classic songs, the haunting " See That My Grave Is Kept Clean " ( once again using the pseudonym Deacon L. J. Bates ) along with two other uncharacteristically spiritual songs, " He Arose from the Dead " and " Where Shall I Be.

" Of the three, " See That My Grave Is Kept Clean " became such a big hit that it was re-recorded and re-released in 1928.

Grave of Gauss at Albanifriedhof in Göttingen, Germany.

Colonel Linebarger is buried in Arlington National Cemetery, Section 35, Grave Number 4712.

Examples include Cairn Holy I and Cairn Holy II near Newton Stewart, a cairn at Port Charlotte, Islay, which dates to 3900-4000 BC, and Monamore, or Meallach's Grave, Arran, which may date from the early fifth millennium BC.

Find a Grave.

Grave and acute accents are used on a very small number of words, mostly loanwords.

A few exceptions include Guided by Voices ' 1994 album Bee Thousand, which was re-released as a three disc vinyl LP Director's cut in 2004, and Fall Out Boy's 2003 album Take This to Your Grave, which was re-released as a Director's cut in 2005 with two extra tracks.

*" The Grave ", a song that McLean had written about the Vietnam War, was covered by George Michael in 2003 in protest against the Iraq War.

Image: Grave of W. B. Yeats ; Drumecliff, Co Sligo. jpg | Grave of W. B. Yeats ; Drumecliff, Co. Sligo

Grave goods often include pottery, bone combs, and iron tools, but hardly ever weapons.

His major influence was Rabbi Zvi Aryeh Rosenfeld ( 1922 – 1978 ), who single-handedly introduced the teachings of Rebbe Nachman of Breslov to American shores beginning in the 1950s, inspiring many students at Brooklyn yeshivas, especially Torah Vodaas.

He also translated and annotated Until the Mashiach: The Life of Rabbi Nachman, a day-to-day account of Rebbe Nachman's life, for the newly established Breslov Research Institute founded by Rosenfeld's son-in-law, Chaim Kramer.

In Judaism, the Tikkun HaKlali, also known as " The General Remedy ," is a set of ten Psalms designed in 1805 by Rebbe Nachman whose recital is intended to serve as repentance for nocturnal emissions.

Breslov ( also Bratslav, also spelled Breslev ) is a branch of Hasidic Judaism founded by Rebbe Nachman of Breslov ( 1772 – 1810 ) a great-grandson of the Baal Shem Tov, founder of Hasidism.

Its adherents strive to develop an intense, joyous relationship with God and receive guidance toward this goal from the teachings of Rebbe Nachman.

The movement has had no central, living leader for the past 200 years, as Rebbe Nachman did not designate a successor.

" Breslov " is the name used nowadays by Breslover followers for the town of Bratslav, where Rebbe Nachman lived for the last eight years of his life.

Prior to his arrival in Breslov in 1802, Rebbe Nachman lived and taught in other towns in Ukraine such as Ossatin, Moheilov, Zlatopol and Odessa.

Rabbi Shmuel Moshe Kramer also noted that the gematria (" numerical value ") of the Hebrew letters of Breslov ( ברסלב ) is 294, as is the Hebrew spelling of Nachman ben Faiga ( נחמן בן פיגא ) ( Nachman son Faiga ) — the names of Rebbe Nachman and his mother.

Rebbe Nachman also placed great emphasis on Jewish prayer.

Besides the regular daily services in the synagogue, Rebbe Nachman advised his followers to engage in hitbodedut ( literally, " self-seclusion "), on a daily basis.

Rebbe Nachman claimed that every true tzaddik attained his lofty spiritual level almost uniquely because of hitbodedut.

Rebbe Nachman himself used the phrase, Ribono Shel Olam (" Master of the Universe " — i. e., God ), which he pronounced with the Yiddish intonation as: Ree-boy-noy shell oy-lom.

A sub-group of the Breslov sect, colloquially known as Na Nachs, use the Na Nach Nachma Nachman Meuman mantra, which is based on the Hebrew letters of Rebbe Nachman's name.

This mantra was not used by Rebbe Nachman himself, but was taught in the 20th century by Rabbi Yisroel Ber Odesser.

Visiting the grave at any time is deemed beneficial, because Rebbe Nachman said:

The main Hasidic texts revered and studied by Breslover Hasidim are those written by Rebbe Nachman and Reb Noson.

Rebbe Nachman's magnum opus is the two-volume Likutei Moharan ( Collected of Our Teacher and Rabbi, Nachman ), a collection of 411 lessons displaying in-depth familiarity and understanding of the many overt and esoteric concepts embedded in Tanakh, Talmud, Midrash, Zohar and Kabbalah.

In the introductory section of certain editions of Likutei Moharan, the book is likened to the Zohar itself, and Rebbe Nachman is likened to the Zohar's author, Rabbi Shimon bar Yochai.

This is based on the citation of numerous parallels between the lives of the two sages, as well as the fact that the names " Nachman ben Simcha " ( Simcha being Rebbe Nachman's father's name ) and " Shimon ben Yochai " share the same gematria ( numerical value ) of 501.

In fact, Rebbe Nachman claimed that while even a complete simpleton can become a pure and righteous Jew, the ideal study schedule of an extremely scholarly Hasid should include the Tanakh ( Hebrew Bible ) with its commentaries, the entire Talmud with its commentaries, the entire Shulchan Arukh, all the Midrashic works, the Zohar and Tikkunei Zohar, the teachings of the Arizal and other kabbalistic works, all over the course of a single year.

Breslov teachings emphasize the importance of drawing people to the " true tzadik " as the key to rectifying the world, overcoming evil and bringing people closer to God, according to Rebbe Nachman and Reb Noson.

However, certain groups and communities under the Breslov banner refer to their leaders as " Rebbe ".

During his lifetime, hundreds of followers spent the holiday with him ; after his death, his closest disciple, Nathan of Breslov (" Reb Noson ") organized an annual pilgrimage to his grave starting with Rosh Hashana 1811, the year after Rebbe Nachman's death.

In Breslov thought, the " true tzadik " is Rebbe Nachman himself.

In 1802, Rebbe Nachman moved to the town of Bratslav, Ukraine, also known as " Breslov ".

In April 1810, Rebbe Nachman called two of his closest disciples, Rabbi Aharon of Breslov and Rabbi Naftali of Nemirov, to act as witnesses for an unprecedented vow:

One of these was Rabbi Aryeh Leib of Shpola, known as the " Shpoler Zeide " ( Grandfather / Sage of Shpola ) ( 1725 – 1812 ), who, according to Breslov tradition, had supported Rebbe Nachman in his early years but began to oppose him after he moved to Zlatipola, near Shpola, in 1802.

According to Breslov tradition, a number of prominent figures of Hasidut supported Rebbe Nachman against the Shpoler Zeide's opposition, including Rabbi Levi Yitzchok of Berditchev, Rabbi Gedalia of Linitz, Rabbi Zev Wolf of Charni-Ostrov, and Rabbi Avraham of Kalisk.

* Rebbe Nachman of Breslov and his Stories

* The Life of Rebbe Nachman of Breslov

Breslov Hasidim have the custom of going on a pilgrimage to the tomb of Rebbe Nachman of Breslov in Uman for Rosh Hashanah.

In Breslov Chassidus, this town has some significance, as it was the place where Rebbe Nachman's magnum opus, " Likutey Moharan " ( Anthology of Our Teacher, Rebbe Nachman ) was first printed.

Carlebach spread the teachings of Chabad, Breslov, and popularized the writings of, among others, the Rebbe Mordechai Yosef Leiner of Ishbitz and Rebbe Kalonymus Kalman Shapira of Piasetzno.