Heidegger wrote most of Being and Time there.

On the relation between the two figures, Gadamer wrote: " When asked about phenomenology, Husserl was quite right to answer as he used to in the period directly after World War I: ' Phenomenology, that is me and Heidegger '.

In 1945 Heidegger wrote of his term as rector, giving the writing to his son Hermann ; it was published in 1983:

Celan visited Heidegger at his country retreat and wrote an enigmatic poem about the meeting, which some interpret as Celan's wish for Heidegger to apologize for his behavior during the Nazi era.

Foucault's relation to Heidegger is a matter of considerable difficulty ; Foucault acknowledged Heidegger as a philosopher whom he read but never wrote about.

Dilthey's student Georg Misch wrote the first extended critical appropriation of Heidegger in Lebensphilosophie und Phänomenologie.

Malik wrote his PhD dissertation about Whitehead, in which Malik compared Whitehead's Metaphysics of Time to that of Martin Heidegger.

Heidegger wrote: " We would have to learn to recognize that things themselves are places and do not merely belong to a place ," and that sculpture is thereby "... the embodiment of places.

Also, Martin Heidegger started out his academic career as Rickert's assistant, graduated with him and then wrote his habilitation thesis under Rickert.

There are parallels between speculative grammar and phenomenology, a fact that was picked up early on by Martin Heidegger, who wrote his first book, Die Kategorien-und Bedeutungslehre des Duns Scotus, on Thomas of Erfurt's treatise ( at that time still mistakenly attributed to Duns Scotus ).

As Martin Heidegger once wrote,

Figures engaged in technocritical scholarship and theory include Donna Haraway and Bruno Latour ( who work in the closely related field of science studies ), N. Katherine Hayles ( who works in the field of Literature and Science ), Phil Agree and Mark Poster ( who works in intellectual history ), Marshall McLuhan and Friedrich Kittler ( who work in the closely related field of media studies ), Susan Squier and Richard Doyle ( who work in the closely related field of medical sociology ), and Hannah Arendt, Walter Benjamin, Martin Heidegger, and Michel Foucault ( who sometimes wrote about the philosophy of technology ).

Beaufret engaged Heidegger on the development of French existentialism, and Heidegger wrote the " Brief über den Humanismus " (" Letter on Humanism ") to Beaufret in response.

Jean-François Lyotard, one of the group of students on the trip selected to visit Heidegger, wrote about the experience thus:

And because metaphysics has forgotten to ask about the notion of Being ( what Heidegger calls Seinsvergessenheit ), it is a history about the destruction of Being.

Heidegger showed the inextricable relationship between the concept of substance and of subject, which explains why, instead of talking about " man " or " humankind ", he speaks about the Dasein, which is not a simple subject, nor a substance.

The so-called Heidegger controversy raises general questions about the relation between Heidegger's thought and his connection to National Socialism.

Heidegger claimed that Western philosophy since Plato has misunderstood what it means for something " to be ", tending to approach this question in terms of a being, rather than asking about Being itself.

Heidegger's intuition about the question of being is thus a historical argument, which in his later work becomes his concern with the " history of being ," that is, the history of the forgetting of being, which according to Heidegger requires that philosophy retrace its footsteps through a productive " destruction " of the history of philosophy.

Löwith also recalled that Heidegger " left no doubt about his faith in Hitler ", and stated that his support for National Socialism was in agreement with the essence of his philosophy.

In his postwar thinking, Heidegger distanced himself from Nazism, but his critical comments about Nazism seem " scandalous " to some since they tend to equate the Nazi war atrocities with other inhumane practices related to rationalisation and industrialisation, including the treatment of animals by factory farming.

Martin Heidegger, meanwhile, argued that " the surrounding world is different for each of us, and notwithstanding that we move about in a common world ".

Hamann, Herder, Kant, Hegel, Kierkegaard, Nietzsche, Heidegger, Foucault, Rorty, and many other philosophers have contributed to a debate about what reason means, or ought to mean.

No longer was it conceived of as being about understanding linguistic communication, or providing a methodological basis for the human sciences-as far as Heidegger was concerned, hermeneutics is ontology, dealing with the most fundamental conditions of man's being in the world.

The fashionable world of London was enthusiastic about it and called Heidegger ' the Swiss Count '.

In the lecture, Heidegger included about 100 pages on boredom, probably the most extensive philosophical treatment ever of the subject.

Celan impressed Heidegger with his knowledge of botany and Heidegger is thought to have spoken about elements of his press interview Only a God can save us now, which he had just given to Der Spiegel on condition of posthumous publication.

However, this critique of metaphysics, carried on by the first Wittgenstein, in his 1921 Tractatus Logico-Philosophicus, for example, has been in return criticized by philosophers, such as Heidegger in his 1927 Being and Time, as a form of positivism or, worse, scientism, which is accused of having decided to abandon the most important questions about humanity and the Being, under the pretext that no definitive answer can be brought to them.

Denying fascism's claim to philosophical respectability, Hobsbawm writes ," Theory was not the strong point of movements devoted to the inadequancies of reason and rationalism and the superiority of instinct and will " and further on the same page " Mussolini could have readily dispensed with his house philosopher, Giovanni Gentile, and Hitler probably neither knew nor cared about the support of the philosopher Heidegger.

Heidegger states this idea nicely: " Profound boredom, drifting here and there in the abysses of our existence like a muffling fog, removes all things and men and oneself along with it into a remarkable indifference.

Above and beyond taste and character, the universal case of boredom consists in any instance of waiting, as Heidegger noted, such as in line, for someone else to arrive or finish a task, or while one is travelling somewhere.

Such a conclusion led Heidegger to depart from the Phenomenology of his teacher Husserl and prompt instead an ( ironically anachronistic ) return to the yet-unasked questions of Ontology, a return that in general did not acknowledge an intrinsic distinction between phenomena and noumena or between things in themselves ( de re ) and things as they appear ( see qualia ): Being-in-the-world, or rather, the openness to the process of Dasein's / Being's becoming was to bridge the age-old gap between these two.

Heidegger sees poetry and technology as two contrasting ways of " revealing.

Heidegger read The Will to Power as the culminating expression of Western metaphysics, and the lectures are a kind of dialogue between the two thinkers.

In the interview, Heidegger defended his entanglement with National Socialism in two ways: first, he argued that there was no alternative, saying that he was trying to save the university ( and science in general ) from being politicized and thus had to compromise with the Nazi administration.

The Löwith account from 1936 has been cited to contradict the account given in the Der Spiegel interview in two ways: that there he did not make any decisive break with National Socialism in 1934, and that Heidegger was willing to entertain more profound relations between his philosophy and political involvement.

Heidegger's interest in Derrida is said by Braun to have been considerable ( as is evident in two letters, of September 29, 1967 and May 16, 1972, from Heidegger to Braun ).

He suggested that there had been a division into two primary schools of study of generations until that time: positivists, such as Comte who measured social change in fifteen to thirty year life spans, which he argued reduced history to “ a chronological table .” The other school, the “ romantic-historical ” was represented by Dilthey and Martin Heidegger.

According to Martin Heidegger, transcendental imagination is what Kant also refers to as the unknown common root uniting sense and understanding, the two component parts of experience.

By this time, Nishitani had graduated from Kyoto University, studied with Martin Heidegger for two years in Germany, and returned to a teaching post since 1928.

In his attitude towards the Nazis, he is often likened to Martin Heidegger as well as his younger friend and colleague Carl Schmitt, but it is clear that, while the latter two tried to be the vanguard thinkers for the Third Reich in their field and only became critical when they were too individualistic and elbowed out from their power positions, Sombart was always much more ambivalent.

Due to the drastically different use of the term " Dasein " between the two philosophers, there is often some confusion in students who begin with either Heidegger or Jaspers and subsequently study the other.

Heidegger was forced to prepare the book for publication when he had completed only the first two divisions of part one.

Heidegger argued that, contrary to the cognitivist views on which AI is based, our being is in fact highly context bound, which is why the two context-free assumptions are false.

In the past two decades, his work was mainly devoted to the study of Nietzsche and Heidegger.

Starting from 1980s, Đurić's writings both in Serbian and in German fundamentally contributed to our understanding of the works of Nietzsche and Heidegger and the crucial link between these two philosophers.

Never one to hide his own unbelief, he often commented that his two main goals were to demolish the influence of Heidegger and keep alive the memory of Wilhelm Reich, the much-reviled psychoanalyst whose critiques of religion Edwards felt remained valid.