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Heshbon and also
Heshbon ( also Hesebon, Esebon, Esbous, Esebus ; ; ; ) was an ancient town located east of the Jordan River in the modern Hashemite Kingdom of Jordan and historically within the territories of Ammon and Ancient Israel.

Heshbon and where
That these limits were not fixed, however, is plain from the lists of cities given in and Jeremiah xlviii., where Heshbon, Elealeh, and Jazer are mentioned to the north of Beth-jeshimoth ; Madaba, Beth-gamul, and Mephaath to the east of Baalmeon ; and Dibon, Aroer, Bezer, Jahaz, and Kirhareseth to the south of Kiriathaim.
Like his neighbor Sihon of Heshbon, whom Moses had previously conquered at the battle of Jahaz he was an Amorite king, the ruler of Bashan, which contained sixty walled cities and many unwalled towns, with his capital at Ashtaroth ( probably modern Tell Ashareh, where there still exists a 70-foot mound ).
The first reference in the Tanakh to Heshbon is found in the Book of Deuteronomy ( 2: 24 ), where it is mentioned as the capital of Amorite king, Sihon ( Sehon ).

Heshbon and .
9: 10, 24: 8, 12, etc., we are told of two great Amorite kings residing at Heshbon and Ashtaroth, east of the Jordan.
The Bible describes that as the Israelites in their Exodus came to the country east of the Jordan, near Heshbon, King of the Amorites refused to let them pass through his country.
Moses allocated the land of Sihon, the king of Heshbon, to the Tribe of Gad in the allocation of land to the Israelite tribes.
The Israelites, in entering the " promised land ", did not pass through the Moabites, ( Judges 11: 18 ) but conquered Sihon's kingdom and his capital at Heshbon.
Isaac and William McKinney, father and son, built the McKinney Iron Works along Lycoming Creek in western Loyalsock Townshop between 1825 and 1830, when they built a forge, in an area known as Heshbon Park.
First may be mentioned poems that deal principally with events, being epic-lyric in character: the triumphal song of Israel delivered from Egypt, or the song of the sea ; the mocking song on the burning of Heshbon ; the so-called song of Moses ; the song of Deborah ; the derisive song of victory of the Israelite women ; Hannah's song of praise ; David's song of praise on being saved from his enemies ; Hezekiah's song of praise on his recovery ; Jonah's song of praise ; and many of the Psalms, e. g., those on the creation of the world, and on the election of Israel.
Do to him what you did to Sihon king of the Amorites, who reigned in Heshbon.
": " We completely destroyed them, as we had done with Sihon king of Heshbon, destroying every city — men, women and children.
:" The border was Jazer, and all the cities of Gilead, and half the land of the children of Ammon, unto Aroer that is before Rabbah ; and from Heshbon unto Ramath-mizpeh, and Betonim ; and from Mahanaim unto the border of Lidbir and in the valley, Beth-haram, and Beth-nimrah, and Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, the Jordan being the border thereof, unto the uttermost part of the sea of Chinnereth beyond the Jordan eastward.
A city mentioned along with Heshbon by Jeremiah 49: 3, whose location is currently unknown, may or may not be the same as the city mentioned in the Book of Joshua.
Ancient Heshbon was beyond the Jordan.
Similar passages appear in Deuteronomy and Joshua, with the primary emphasis being the victory of the Israelites over King Sihon at the site of Heshbon, which was his capital.
Following the death of Moses, Heshbon became a town at the border between the Tribe of Reuben and the Tribe of Gad.
According to Josephus, Heshbon was in the possession of the Judeans since Alexander Jannaeus the Maccabee ( 106-79 B. C.
This excavation was the beginning of what became called the " Heshbon Expedition.
The Heshbon Expedition continued with excavation seasons through 1976.
The lack of evidence for occupation during the Bronze Age led excavators to conclude that the site is not Sihon's Heshbon, however classical period remains confirmed its status as the Roman-period city of Esbus.
Following the cessation of Heshbon Expedition excavations, archaeological work at the site continued in 1996 under the Madaba Plains Project consortium.

also and makes
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The one New Testament reference to the city of Armageddon found in Revelation 16: 16 in fact also makes no specific mention of any armies being predicted to one day gather in this city, but instead seems to predict only that " they ( will gather ) the kings together to .... Armageddon.
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Josephus too relates that this was the name by which he was known to the Greeks, and the Midrashic text, Esther Rabba also makes the identification.
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