His father was a good friend of Rabbi Szold, and Joe lived with the Szolds for a while.

Henrietta, however, was at that time engaged in a lengthy correspondence with Joe's older and more serious brother, Morris, who was just about her own age and whom she had got to know well during trips to Philadelphia with Papa, when he substituted for Rabbi Jastrow at Rodeph Shalom Temple there during its Rabbi's absence in Europe.

Rabbi Melzi smiled at him with infinitely old but merry eyes.

Rabbi Moshe Chaim Luzzatto in particular focused on the ' purpose of creation ' and how the will of God was to bring creation into perfection and adhesion with this upper force.

He had a close friendship with " Antoninus ", possibly Antoninus Pius, who would consult Rabbi Judah on various worldly and spiritual matters.

* Giuseppe Barzilai goes back for explanation to the first verse of the prayer attributed to Rabbi Nehunya ben HaKanah, the literal rendering of which is “ O, with thy mighty right hand deliver the unhappy ,” forming from the initial and final letters of the words the word Abrakd ( pronounced Abrakad ), with the meaning “ the host of the winged ones ,” i. e., angels.

An English translation of all three volumes, with notes, essays and appendices, was translated and edited by Rabbi Gordon Tucker, entitled Heavenly Torah: As Refracted Through the Generations.

Its principal founder was Rabbi Zecharias Frankel, who had broken with the German Reform Judaism in 1845 over its rejection of the primacy of the Hebrew language in Jewish prayer and the rejection of the laws of kashrut.

As Solomon Schechter noted, " however great the literary value of a code may be, it does not invest it with infallibility, nor does it exempt it from the student or the Rabbi who makes use of it from the duty of examining each paragraph on its own merits, and subjecting it to the same rules of interpretation that were always applied to Tradition ".

Each case must be decided individually, however, and the decision should lie with the pregnant woman, the man who impregnated her and their Rabbi.

In it, Gans writes of an audience between the Maharal and Rudolph II: " Our lord the emperor … Rudolph … sent for and called upon our master Rabbi Low ben Bezalel and received him with a welcome and merry expression, and spoke to him face to face, as one would to a friend.

A few instances of gematria in Arabic, Spanish and Greek, spelled with the Hebrew letters, are mentioned in the works of Rabbi Abraham Abulafia ; some Hasidic Rabbis also used it, though rarely, for Yiddish.

* Hebrew Pronunciation, Rabbi Gil Student about how Hebrew should be pronounced in prayer, in accordance with Halakha and Poskim

Rabbi Yosef was faced with the child of a woman who had left a religious marriage without religious divorce and had a child in the second marriage, seemingly an open-and-shut case of Mamzer status.

This work superseded Rabbi Alfasi's and has been printed with almost every subsequent edition of the Talmud.

The Beit Yosef is a huge commentary on the Tur in which Rabbi Karo traces the development of each law from the Talmud through later rabbinical literature ( examining thirty-two authorities, beginning with the Talmud and ending with the works of Rabbi Israel Isserlein ).

* Temimei Haderech (" A Guide To Jewish Religious Practice ") by Rabbi Isaac Klein with contributions from the Committee on Jewish Law and Standards of the Rabbinical Assembly.

Rabbi Harold Samuel Kushner is a prominent American rabbi aligned with the progressive wing of Conservative Judaism, and a popular author.

After telling the audience " I shall now read to you the scroll of the Establishment of the State, which has passed its first reading by the National Council ", Ben-Gurion proceeded to read out the declaration, taking 16 minutes, ending with the words " Let us accept the Foundation Scroll of the Jewish State by rising " and calling on Rabbi Fishman to recite the Shehecheyanu blessing.

A beloved Rabbi, he influenced generations of congregants and visiting students and, together with his wife who was an educator, founded Jewish day schools in both Springfield and Buffalo.

By the 12th century, the Mishneh Torah ( i. e., Rabbi Moses Maimonides ) was criticizing Christianity on the grounds of idol worship, in that Christians attributed divinity to Jesus who had a physical body.

" Rabbi David Wolpe believes that the Second Coming was " grown out of genuine disappointment " and invented by Christians to theologically compensate for Jesus ' death.

The second use of the title Lamb of God takes place in the presence of the first two apostles of Jesus, who immediately follow him, address him as Rabbi with respect and later in the narrative bring others to meet him.

* Jesus has been addressed as Rabbi Yeshua ;

The Kuzari by Rabbi Yehuda Halevi ( c. 1075-1141 ), understood these references in Talmud as referring to Jesus of Nazareth and based on them believed that Jesus of Nazareth lived 130 years prior to the date that Christians believe he lived, contradicting the Gospels ' account regarding the chronology of Jesus.

Jesus is mentioned in Maimonides ' Epistle to Yemen, written about 1172 to Rabbi Jacob ben Netan ' el al-Fayyumi, head of the Yemen Jewish community during a time when Jews of that country were passing through a crisis inaugurated about 1165 by ' Abd-al-Nabi ibn Mahdi, and a campaign conducted by a recent convert to win them to his new faith.

# There is Jesus the Galilean Rabbi by Bruce Chilton

: The second rich youth said to him, “ Rabbi, what good thing can I do and live ?” Jesus replied, “ Fulfill the law and the prophets .” “ I have ,” was the response Jesus said, “ Go, sell all that you have and distribute to the poor ; and come, follow me .” The youth began to fidget, for it did not please him.

Other Rishonim, namely Rabbi Jacob ben Meir ( Rabbeinu Tam ), Nahmanides, and Jehiel ben Joseph of Paris explicitly repudiated the equation of the Yeshu of the Talmud and Jesus.

Rabbi Adin Steinsaltz translates " Yeshu " as " Jesus " in his translation of the Talmud.

According to Dr. Rubenstein, the account in Sanhedrin 107b recognizes the kinship between Christians and Jews, since Jesus is presented as a disciple of a prominent Rabbi.

According to Dr. Rubenstein, the account in Sanhedrin 107b recognizes the kinship between Christians and Jews, since Jesus is presented as a disciple of a prominent Rabbi.

Jesus was their Rabbi, and after his death they would proclaim his message ( See Christian Oral Tradition ) to the world.

The second use of the title Lamb of God takes place in the presence of the first two apostles of Jesus, who immediately follow him, address him as Rabbi with respect and later in the narrative bring others to meet him.

The Rabbi title is used in several New Testament episodes to refer to Jesus, but more often in the Gospel of John than elsewhere and does not appear in the Gospel of Luke at all.

In Matthew's account of the Last Supper ( Matthew 26: 22-25 ) when Jesus says that he will be betrayed by one of his Apostles, one after another the Apostles say " Surely it is not I, Lord " but Judas Iscariot says " Surely it is not I, Rabbi ", using the term Rabbi instead of Lord.

The Iscariot again calls Jesus Rabbi in Matthew 26: 49 when he betrays him in the Kiss of Judas episode.

Jesus is called Rabbi in conversation by Apostle Peter in Mark 9: 5 and Mark 11: 21, and by Mark 14: 45

On several occasions, the disciples also refer to Jesus as Rabbi in the Gospel of John, e. g. 4: 31, 6: 25, 9: 2 and 11: 8.

Intimating that the title Rabbi was used by status seeking Pharisees ( who " sit on the seat of Moses ") and use the title as sign of authority, in Matthew 23: 1-8 Jesus rejected the title of Rabbi for his disciples, saying: " But be not ye called Rabbi: for one is your teacher, and all ye are brethren ".

and she recited `` Hector's Farewell To Andromache '' most movingly, to the special delight of Rabbi Jastrow at his home in Germantown near Philadelphia, where the Szold girls took turns visiting between the visits of the Jastrow boys at the Szolds' in Baltimore.

Some examples of Jewish Renewal-affiliated communities can be found at Beyt Tikkun in San Francisco, founded by Rabbi Michael Lerner in 1996 ; Bnai Or in Boston, founded by Lev Friedman and at one time led by Rabbi Daniel Siegel and Rabbi Hanna Tiferet Siegel ; and Pnai Or in Philadelphia, founded by Reb Zalman in the early 1980s and now led by Rabbi Marcia Prager.

Rabbi Avram Belinski arrives in Philadelphia from Poland en route to San Francisco where he will be a congregation's new rabbi.

Sermons by Rabbi Isaac Leeser, of Philadelphia, had fallen into her hands and, like all other accessible Jewish works, had been eagerly read.

Rabbi Perr, an alumnus of Yeshiva Beis Yosef-Novardok in Brooklyn, Beth Medrash Govoha, the Talmudical Yeshiva of Philadelphia, and Mesivta Yeshiva Rabbi Chaim Berlin, founded the Yeshiva of Far Rockaway in 1969.

* Rabbi Shmuel Kamenetsky – rosh yeshiva, Talmudical Yeshiva of Philadelphia, and member of Moetzes Gedolei HaTorah

***** Grand Rabbi Meir Isaacson, Romaner Rebbe of Philadelphia and later Staten Island, son of Rabbi Shlomo, and son-in-law of Rabbi Issamar of Nadvorna

****** Grand Rabbi Chaim Shulem Isaacson, son of Rabbi Meir of Roman, of Philadelphia

His wife, Chavy, is from Philadelphia, Pennsylvania in 1985 and lived for a time in Kiryat Moshe, Israel .< ref > Rabbi Becher's presentation entitled Archeology / History of Israel ( audio )</

Around this time, one of America's senior rabbis and president of the Union of Orthodox Rabbis, Rabbi Bernard Levinthal of Philadelphia, visited the yeshiva and, after discussing Talmudic topics with the new student, invited him to come to Philadelphia as the rabbi's secretary and assistant.

Founded in Philadelphia in 1888, by reform Rabbi Joseph Krauskopf among others, JPS is especially well known for its English translation of the Hebrew Bible, the JPS Tanakh, today regarded as the authoritative Jewish translation.

On Dec. 23, 1783, Rabbi Gershom Mendes Seixas, Simon Nathan (" parnas "), Asher Myers, Barnard Gratz, and Haym Solomon, the " Mahamad " of the Congregation Mickvé Israel, Philadelphia, petitioned the Council of Censors that there be removed from the Constitution the declaration requiring each member of the Assembly to affirm his belief in the divine inspiration of the New Testament.