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Page "History of Oman" ¶ 24
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Imam and Azzan
Imam Azzan bin Qais () was the Imam of Oman between 1868 and 1870.

Imam and understood
Imam al-Hadi understood the importance of the teachings of the Prophet, and because of this he dedicated his time to obtaining them so that people could find guidance with regards to morals, disciplines, intellectual issues, and social issues.
Imam al-Hadi thought it very important for people to comprehend and follow Hadith and the sayings of the infallible imams, and he instructed those Muslims who understood them to adhere to them, and those who didn't should approach their present infallible Imam and ask them to explain it to them.
It was established in the year 1744 ( 1157 A. H .) when Imam Muhammad ibn Abd al-Wahhab and Prince Muhammad ibn Saud formed an alliance to establish a religious and political sovereignty determined to purge the Arabian Peninsula of heretical practices and deviations from orthodox Islam as they understood it.
Many of which unfortunately are not published but we can without any doubt conclude from what we have understood that his knowledge and excellence is no less than that of Imam Bukhari and Allamah ibn Hazm.

Imam and unify
In resorting to military means to unify Muscat and Oman, Imam Azzam alienated members of the Ghafiri tribes, who revolted in the 1870 – 1871 period.

Imam and country
Ahmad bin Yahya, King of North Yemen, dispatched Crown Prince Imam Badr to Damascus with proposals to include their country in the new republic.
One Imam, Wang Jingzhai, who studied at Mecca, translated a Hadith, or saying of Muhammad, " Aiguo Aijiao "- loving the country is equivalent to loving the faith.
They and other people of the left pass through Bahiyya ’ s house, whose name represents the idea of the mother country and is invoked in Cheikh Imam ’ s song at the end of the film.
In later years, as his son built what was to become Saudi Arabia, Abdul Rahman was styled Imam and considered the spiritual leader of the country, while Abdulaziz held secular and military authority.
During the time of the 46th, 47th, and 48th Imams ( Aga Khan I, Aga Khan II, and Aga Khan III ) of the Nizari Ismaili community, respectively – and particularly prior to the creation of the independent country of Pakistan ( a major hub for Nizari Ismailis ) in 1947 – virtually all available sources of information indicated that the position of the Imam in Nizari Ismailism was that of the incarnation of God and / or the manifestation of God.
However, since a certain number of undefined years after the formation of the independent country of Pakistan ( a major hub for Nizari Ismailis, as indicated earlier ) in 1947, and particularly since the advent of the 49th Imam of the Nizari Ismailis, the Aga Khan IV, in 1957, the bulk of the public information available on the position of the Imam in Nizari Ismailism indicates that the position may be viewed as ' less divine ' than during the lives of previous Nizari Ismaili Imams – or, even, not divine altogether.
Imam Yahia managed to put an end to the state of anarchy, lawlessness and violence which had lacerated the country and inflicted immense suffering upon its inhabitants, including the Jews.
In 1937, he and archaeologist Jules Barthou were in Yemen making preparations to film a documentary, the first ever of that country and one that includes the only known film image of Imam Yahya.
Due to increase in juristic differences, the Caliph of the time, Abū Ja ‘ far Mansūr, requested Imam Malik to produce a standard book that could be promulgated as law in the country.
The ruler of a country might be called the Imam, for example.

Imam and strong
Following his expulsion from Egypt over his support for the Ismaili Imam Nizar b. Mustansir, Hasan-i Sabbah found that his co-religionists, the Ismailis, were scattered throughout Iran, with a strong presence in the northern and eastern regions, particularly in Daylaman, Khorasan and Quhistan.
Although he was raised in Europe by his French mother, his father, who was the 48th hereditary Imam of the Nizari Ismaili Muslims, had a strong influence on him.
Imam al-Hadi also expressed strong feelings about the impossibility of describing God's Essence.
Al-Mutawakkil had strong animosity towards the any members of the Ahlul Bayt and as such he ordered his men to bring Imam al-Hadi to Samarra from Medina.
Finally, in 1987, while writing how the Aga Khans III and IV had modified Khoja Nizari Ismaili religious practices, which contained " mystical-Indian " Hindu aspects, to conform more with " prophetic-Arabic " Islamic practices, Ali S. Asani noted that the Khoja group of Nizari Ismailis accepted the changes in part because of their strong belief and trust in the guidance offered by their " divinely-appointed " Imam.
describing him said ; " Imam Yahya is a strong ruler.
This is being followed from the time of 3rd Imam Ali ibn Husain, the strong army of Yezid also could not think of killing him, although they did not spare even a child of six months Ali Asgar.

Imam and central
In May 2007 international flights into the capital, Tehran, were moved to the Imam Khomeini International Airport ( IKIA ), just outside the city because of capacity constraints at the existing central Mehrabad Airport.
The period of the Imam ’ s concealment was marked by central direction from the chief da ’ i at the Alamut fortress across the Nizari Ismaili state.
Consisting of over fifty strongholds unified under the central power of the Imam, the Nizaris represented a significant obstruction to the Mongol undertaking.
The idea of the Mahdi has been described as important to Sufi Muslims, and a " powerful and central religious idea " for Shia Muslims who believe the Mahdi is the Twelfth Imam, Muhammad al-Mahdi who will return from occultation.
Syed Muhammad Jaunpuri ( Urdu: سید محمد جونپورى ) ( September 9, 1443-April 23, 1505 AD, 14, Jamadi ul Awal 847-23, Ziquada 910 Hijri ) was an Indian religious figure who claimed to be Imam Mahdi and is revered as such by Mahdavia, Zikris and some other central Asian groups.
Soon the entire tribal confederation of Bakil along with most of Hashid who occupied the central and northern highlands of Yemen and who had been Zaydis for centuries joined enthusiastically the cause of the Imam and the princes to fight the revolutionary regime.
Kasravi rejected the infallibility of the Twelve Imams, ridiculed the existence of the Twelfth Imam and consequently the central Shi ' i notion of his occultation and his promised return on earth.
Inside, the acoustic properties and reflections at the central point under the dome is an amusing interest for many visitors, as the ingenuity of the architects, when creating the dome, enables the Imam to speak with a subdued voice and still be heard clearly by everyone inside the building.
For the Ismailis, the recognition of the Imam of the Time is central to their faith and belief.

Imam and authority
During his early meetings with Mullá Husayn, the Báb described himself as the Master and the Promised One ; he did not consider himself just Siyyid Kazim's successor, but claimed a prophetic status, with a sense of deputyship delegated to him not just from the Hidden Imam, but from Divine authority ; His early texts, such as the Commentary on the Surih of Joseph, used Quranic language that implied divine authority and identified himself effectively with the Imam.
Initially, for Shia the authority of Imam rendered the consensus as irrelevant.
In December 1891 a fatwa was issued by the most important religious authority in Iran, marja ’- i taqlid Mirza Hasan Shirazi, declaring the use of tobacco to be tantamount to war against the Hidden Imam, Muhammad al-Mahdi.
City after city accepted the rule and authority of Imam Yahya ; the port of Mocha, and the city of Taiz were amongst the first most important cities.
The Mahdi is a lineal descendant of the Prophet Muhammad who is the Imam in Shi ' i theology, an infallible individual in whom political and religious authority for the Muslim community is vested and who will ultimately bring justice to the world with his reappearance under Shi ' i eschatological theory.
Based on the contents of this newspaper, he was accused of insulting Islamic values, insulting Islam by pushing for democratic reforms, dishonoring Imam Ruhollah Khomeini's memory by questioning the authority of the Supreme Leader.
One of the traditions which strengthens this second view is the Hadith which Muslim, Tirmidhi, Nasa ' i and Imam Ahmad bin Hanbal have related on the authority of Hadrat ' Uqbah bin ' Amir.
In his Sahih, Imam Muslim recorded on the authority of ‘ Uqbah bin ‘ Amir that the Muhammad said, " Do you not see that there have been Ayaat revealed to me tonight the like of which has not been seen before?
From this point of view, if the author of the Sahifat al-kamila was not Imam Zayn al -' Abidin, he-or they-would in any case have to have been a spiritual authority of equal rank, so the whole exercise leaves us where we started: with a text which expresses the highest aspirations of the Muslim soul.
According to Twelvers, there is always an Imam of the Age, who is the divinely appointed authority on all matters of faith and law in the Muslim community.
The Grand Imam " The Imam of imams " ( Arabic: الإمام الأكبر ) of the Al-Azhar Mosque and Al-Azhar University, is a respectable prestigious Sunni Islam title and a prominent official title in Egypt, and is considered by some Muslims to be the highest authority in Sunni Islam for Islamic jurisprudence, The grand Imam and holds a great influence on followers of the theological Ash ' ari and Maturidi traditions world wide.
It is noteworthy that while Hojjatieh generally renounces all Islamic ( and other ) governments before the arrival of the twelfth Imam as illegitimate or at least unnecessary, Mesbah Yazdi recommends and gives full authority to the pre-messianic Islamic government.

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