## Otar Lordkipanidze ( 2001 ), “ The Golden Fleece: Myth, Euhemeristic Explanation and Archaeology ”, Oxford Journal of Archaeology 20, pp. 1-38

* Stéphane Beaulac: “ The Westphalian Model in defining International Law: Challenging the Myth ”, Australian Journal of Legal History Vol.

William Arens seeks to discredit Staden's and other writers ' accounts of cannibalism in his book The Man-Eating Myth: Anthropology & Anthropophagy, where he claims that when concerning the Tupinambá, “ rather than dealing with an instance of serial documentation of cannibalism, we are more likely confronting only one source of dubious testimony which has been incorporated almost verbatim into the written reports of others claiming to be eyewitnesses .”

Blaug presents the first revisionist analysis of the Poor Law in “ The Myth of the Old Poor Law and the making of the New ” arguing that the Old Poor Law did not reduce the efficiency of agricultural workers, lower wages, depress rents or compound the burden on rate payers.

* “ Hegel and the Myth of the Given ”, in Wolfgang Welsch und Klaus Vieweg, Herausg., Das Interesse des Denkens: Hegel aus heutiger Sicht ( München: Wilhelm Fink Verlag, 2003 ), pp. 75 – 88.

In his article “ The Albanian Myth ” Russian historian and anthropologist Victor Schnirelmann demonstrated that Azerbaijani academics have been “ renaming prominent medieval Armenian political leaders, historians and writers, who lived in Karabakh and Armenia into “ Albanians .” Victor Schnirelmann argues that these efforts were first launched in the 1950s and were directed towards “ ripping the population of early medieval Karabakh off from their Armenian heritage ” and “ cleansing Azerbaijan of Armenian history .” In the 1970s, Azerbaijan made a transition from ignoring, discounting or concealing Armenian historical heritage in Soviet Azerbaijan to misattributing and mischaracterizing it as examples of Azerbaijani culture by arbitrarily declaring “ Caucasian Albanians ” as ancestors of modern Azerbaijanis.

In Michael Munn ’ s book John Wayne: The Man Behind The Myth, Wayne gives the reasons why he refused the part: “ First is that they offered it to Frank Sinatra first, but he'd hurt his hand and couldn't do it.

“ The Rise and Fall of Professional Journalism .” In Kristina Borjesson, editor, Into the Buzzsaw: Leading Journalists Expose the Myth of the Free Press.

“ Mythos Odessa: Wahrheit oder Legende ?” (“ The Myth of ODESSA: Truth or Legend ?”)

“ Gwendolyn MacEwen ’ s ‘ The Nine Arcana of the Kings ’ as Creative Myth and Paradigm .” English Studies in Canada 15. 2 ( 1988 ): 204-217.

“ Gwendolyn MacEwen's Trojan Women: Old Myth into New Life .” Canadian Woman Studies 8. 3 ( 1987 ): 81-83.

“ The Changing Woman ” is a Navajo Myth that gave credit to a woman who, in the end, populated the world.

“ Roots: A New Black Myth ”, Southern Quarterly 17.

* Bremmer, Jan. “ Rationalization and Disenchantment in Ancient Greece: Max Weber among the Pythagoreans and Orphics ?” From Myth to Reason: Studies in the Development of Greek Thought.

“ Tearing Apart the Zagreus Myth: A Few Disparaging Remarks on Orphism and Original Sin .” Classical Antiquity 18. 1 ( 1999 ): 35-73.

“ Tearing Apart the Zagreus Myth: A Few Disparaging Remarks on Orphism and Original Sin .” Classical Antiquity 18. 1 ( 1999 ): 35-73.

For example, accordingly to folklorist Barre Toelken, the poetic beauty and power of Native American texts like “ The Sun's Myth ” have been restored “ because a dedicated anthropological folklorist and linguist, Dell Hymes, dedicated a good part of his life to resuscitating a dry, written text collected.

When Hymes retranslated “ The Sun ’ s Myth ,” he recovered the poetic and stylistic devices that were used in the original recorded performance, but which had been lost in the myth ’ s earlier translation by Franz Boas.

This inspiration is also evident in that Ebbinghaus dedicated his second work Principles of Psychology to Fechner, signing it “ I owe everything to you ”

“ Stanley Milgram and Siegfried Lenz: An Analysis of Deutschstunde in the Framework of Social Psychology .” Neophilologus: International Journal of Modern and Mediaeval Language and Literature 91 ( 1 ) 2007: 135-148.

“ Direct psychological therapies for nightmares: A review .” Clinical Psychology Review, 7, 501 – 523.

( His results were published in the February 1929 issue of the Journal of Educational Psychology, “ The Sight Reading Method of Teaching Reading as a Source of Reading Disability .”)

“ Libido ,” according to Freud ’ s 1921 work on Group Psychology and the Analysis of the Ego ( S. E., 18: 90 ), “ is an expression taken from the theory of the emotions .” Emotion is the cause of neurotic disorder.

In the field of Social Psychology, prejudice studies like the “ Who Likes Competent Women ” study led the way for gender-based research on prejudice This resulted in two broad themes or focuses in the field: the first being a focus on attitudes toward gender equality, and the second focusing on people ’ s beliefs about men and women Today studies based on sexism continue in the field of psychology as researchers try to understand how people ’ s thoughts, feelings, and behaviors influence and are influenced by others.

“ Jonah and “ Patience ”: The Psychology of a Prophet .” English Studies 55: 205-217.

* “ Some Issues in Aristotle ’ s Moral Psychology ”, in Stephen Everson, ed., Companions to Ancient Thought: 4: Ethics ( Cambridge University Press, Cambridge, 1998 ), pp. 107 – 28

* Campion, M. A., Campion, J. E., & Hudson, J. P., Jr. “ Structured Interviewing: A Note on Incremental Validity and Alternative Question Types ”, Journal of Applied Psychology, 79, 998-1002, 1994

Prior to his death, Psychology Today described him as the “ greatest living psychologist .”

In eulogy of Albert Ellis, APA past president Frank Farley states, “ Psychology has had only of a handful of legendary figures who not only command attention across much of the discipline but also receive high recognition from the public for their work.

These include the Wiley Prize for Psychology, founded in 2009 ; the Peter Townsend Policy Press Prize, created in 2011 ; and the British Academy President ’ s Medal, created in 2010 and awarded to up to five recipients each year who have demonstrated “ signal service to the cause of the humanities and social sciences ”.

In an introduction to the book The Task of Gestalt Psychology, Carroll Pratt emphasizes Köhler ’ s irritation regarding a misinterpretation of his famous quote, “ The whole is different from the sum of its parts ”.

In his book titled “ Gestalt Psychology ” Köhler took an active stance against introspection, a sub-discipline in psychology that was dominant in Germany throughout the late 1800s and early 1900s.

In “ Gestalt Psychology ”, Köhler describes advancements made in physiological research and the tools they had created to measure covert behaviours.

Most notable among Mead's published papers are “ Suggestions Towards a Theory of the Philosophical Disciplines ” ( 1900 ); “ Social Consciousness and the Consciousness of Meaning ” ( 1910 ); “ What Social Objects Must Psychology Presuppose ” ( 1910 ); “ The Mechanism of Social Consciousness ” ( 1912 ); “ The Social Self ” ( 1913 ); “ Scientific Method and the Individual Thinker ”( 1917 ); “ A Behavioristic Account of the Significant Symbol ” ( 1922 ); “ The Genesis of Self and Social Control ” ( 1925 ); “ The Objective Reality of Perspectives ” ( 1926 );” The Nature of the Past ” ( 1929 ); and “ The Philosophies of Royce, James, and Dewey in Their American Setting ” ( 1929 ).

Susan Snyder interprets the play by Marlowe as an “ inverted Saint ’ s life ”, complete with the “ sinful ” early life ( a student of divinity ), “ conversion ” ( to the Devil ), reception into the Church ( of Lucifer ), “ temptation ” ( by the Good Angel ) which is overcome by help ( of the Bad Angel ), miracles and beatific visions ( of the pagan Helen ), and the final reception into the house of the Lord ( Lucifer ).”

Marlowe sets the story in Wittenburg, Germany with Faustus selling his soul to the devil and declaring his servitude to Satan, Mephistophilis: “ I am a servant to great Lucipher and may not follow thee without his leave.

Kiessling says, “ Although Faustus does not heed the plea, Marlowe very evidently implies that the chance for redemption still exists ”.

Furthermore, the plot and characterization of the novel were greatly altered by the scriptwriters, to the point of changing the name of the protagonist from “ Marlowe ” to “ Lansing ”.

For Euclid ’ s method to succeed, the starting lengths must satisfy two requirements: ( i ) the lengths must not be 0, AND ( ii ) the subtraction must be “ proper ”, a test must guarantee that the smaller of the two numbers is subtracted from the larger ( alternately, the two can be equal so their subtraction yields 0 ).

Punch had a poem containing the words “ When Ivo comes back with the urn ” and when Ivo Bligh wiped out the defeat Lady Clarke, wife of Sir W. J. Clarke, who entertained the English so lavishly, found a little wooden urn, burnt a bail, put the ashes in the urn, and wrapping it in a red velvet bag, put it into her husband ’ s ( Ivo Bligh ’ s ) hands.

When more electrons are added to a single atom, the additional electrons tend to more evenly fill in a volume of space around the nucleus so that the resulting collection ( sometimes termed the atom ’ s “ electron cloud ” ) tends toward a generally spherical zone of probability describing where the atom ’ s electrons will be found.

Rousseau believed that young boys should avoid formal schooling and pursue instead an “ education direct from nature .” Ampère ’ s father actualized this ideal by allowing his son to educate himself within the walls of his well-stocked library.

* According to a note of Isaac de Beausobre ’ s, Jean Hardouin accepted the first three of these, taking the four others for the initials of the Greek anthrōpoussōzōn hagiōi xylōi, “ saving mankind by the holy cross .”

At this spot, there were local altars inscribed as a dedication to Agrippina: “ IN HONOR OF AGRIPPINA ’ S PUERPERIUM ”.

Agathocles was cited as from the lowest, most abject condition of life and as an example of “ those who by their crimes come to be princes ” in Chapter VIII of Niccolò Machiavelli ’ s treatise on politics, The Prince ( 1513 ).

In Ireland, Shane Butler said that AA “ looks like it couldn ’ t survive as there ’ s no leadership or top-level telling local cumanns what to do, but it has worked and proved itself extremely robust .” Butler attributed this to " AA ’ s ' inverted pyramid ' style of governance has helped it to avoid many of the pitfalls that political and religious institutions have encountered since it was established here in 1946.

“ Acts, then is a continuation of the Lucan Gospel, not in the sense that it relates what Jesus continued to do, but how his followers carried out his commission under the guidance of his Spirit .” Thus, part of the answer to the purpose of Acts is that Luke is writing to Theophilus, who is also mentioned in Luke 1: 3, in order to explain to him the occurrences that take place in the church that fulfill Jesus ’ promise to his disciples that “ you will be baptized with, the Holy Spirit not many days from now ” ( Acts 1: 5 ).

In fact, Fitzmyer believes that the preface of Luke should only be “ the starting point in the discussion of the aim of Luke-Acts .” Because the author ’ s intended purpose for the Book of Acts is not that straightforward, scholars have put forth four main claims to address this.

Some believe that Luke ’ s gospel can be seen to mirror the Jewish apologetic literature of the time which served to “ defend Jews against misunderstanding and persecution .” Acts is said to be a:

Supporters of this view believe that “ to a hypothetical outside reader, presents Christianity as enlightened, harmless, even beneficent .” Some believe that through this work, Luke intended to show the Roman Empire that the root of Christianity is within Judaism so that the Christians “ may receive the same freedom to practice their faith that the Roman Empire afforded the Jews .” Those who support the view of Luke ’ s work as political apology generally draw evidence from the facts that Christians are found innocent of committing any political crime ( Acts 25: 25 ; 19: 37 ; 19: 40 ) and that Roman officials ’ views towards Christians are generally positive.

Also, supporters of this view would characterize Luke ’ s portrayal of the Roman Empire as positive because they believe Luke “ glosses over negative aspects of the empire and presents imperial power positively .” For example, when Paul is before the council defending himself, Paul says that he is “ on trial concerning the hope of the resurrection of the dead ” ( Acts 23: 6 ).

Some believe that this appeal “ thereby shows Christian ’ s of Luke ’ s day both that their predecessors were innocent before the state and that Paul had no political quarrel with Rome ” but rather with the Jews who were accusing him.

Some scholars believe that the apologetic view of Luke ’ s work is overemphasized and that it should not be regarded as a “ major aim of the Lucan writings .” While Munck believes that purpose of Luke ’ s work is not that clear-cut and sympathizes with other claims, he believes that Luke ’ s work can function as an apology only in the sense that it “ presents a defense of Christianity and Paul ” and may serve to “ clarify the position of Christianity within Jewry and within the Roman Empire .” Pervo disagrees that Luke ’ s work is an apology and even that it could possibly be addressed to Rome because he believes that “ Luke and Acts speak to insiders, believers in Jesus .” Freedman believes that Luke is writing an apology but that his goal is “ not to defend the Christian movement as such but to defend God ’ s ways in history .”