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Israel and 2005
In 2005, President José Eduardo dos Santos visited Israel.
* Mainline churches launch a policy to punish Israel by Eugene Kontorovich, in the Wall Street Journal, July 22, 2005.
Another summit was convened in Sharm El Sheik in early 2005, which was attended by Egypt, Israel, the Palestinian Authority and Jordan.
Israel unilaterally disengaged from Gaza in 2005.
Many Israelis opposed the plan, and tensions were very high in Israel before and after the Disengagement Plan was approved by the Israeli Knesset on 16 February 2005.
In August 2005, the Israel Defense Forces and Israeli police forcibly removed all settlers from the Gaza Strip.
Israel completed the disengagement on 12 September 2005.
* Na ' aman, Nadav, " Ancient Israel and its neighbours " ( Eisenbrauns, 2005 )
Settlements also existed in the Sinai and Gaza Strip until Israel evacuated the Sinai settlements following the 1979 Israel-Egypt peace agreement and unilaterally disengaged from the Gaza Strip in 2005.
Israel dismantled 18 settlements in the Sinai Peninsula in 1982, and all 21 in the Gaza Strip and 4 in the West Bank in 2005, but continues to both expand its settlements and settle new areas in the West Bank in spite of the Oslo Accords which barred both Israeli and Palestinians from undertaking unilateral actions that would alter the status quo.
The entire area of the West Bank and Gaza, previously annexed by Jordan and occupied by Egypt respectively, was controlled by Israel from the 1967 war until August 2005, when Israel withdrew from Gaza.
The percentage of world Jewry living in area of the former Palestinian Mandate has steadily grown from around 78, 000 in 1900 ( 12 % of the population of the Ottoman Palestine ) to nearly 6 million in 2005 ( 76 % of the population of Israel ).
* Killebrew, Ann E., " Biblical Peoples and Ethnicity: An Archaeological Study of Egyptians, Canaanites, and Early Israel, 1300-1100 BCE " ( Society of Biblical Literature, 2005 )
On November 21, 2005 Hezbollah launched an attack along the entire border with Israel, the heaviest in the five and a half years since Israel's withdrawal.
* 2005Israel officially hands over Jericho to Palestinian control.
He celebrated his first year of recovery in 2005 by doing a 280-mile charity bike ride with his son, Isaac — the Arava Institute Hazon Israel Ride: Cycling for Peace, Partnership & Environmental Protection ..
In September 2005, Hamas was criticized by Islamic Jihad for calling off rocket attacks on Israel from Gaza.
File: Ashdod 2005, rooftop view p2. JPG | The flat roofs of the Middle East, Israel.
In 2004 and 2005 Israel and Syria engaged in private talks discussing an outline peace accord.
On August 4, 2005, Eden Natan-Zada, an AWOL Israel Defense Forces soldier, killed four Israeli Arab citizens and wounded several others when he opened fire on a bus in the northern Israeli town of Shfaram.
During August 2005, Israel forcibly transferred all Israeli settlers ( 10, 000 ) from the Gaza Strip and northern West Bank, as part of its Unilateral Disengagement Plan.
He has received honorary degrees from the University of Nebraska, Omaha ( 1977 ), Johns Hopkins University ( 1997 ), University of Haifa, Israel ( 1998 ), and the University of Pennsylvania ( 2005 ).
Israel unilaterally withdrew from the Gaza Strip in 2005.
After Israel publicly denied any involvement in the incident for 51 years, the surviving agents were officially honored in 2005 by being awarded certificates of appreciation by Israeli President Moshe Katzav.

Israel and study
God's commission to Joshua in chapter 1 is framed as a royal installation, the people's pledge of loyalty to Joshua as successor Moses recalls royal practices, the covenant-renewal ceremony led by Joshua was the prerogative of the kings of Judah, and God's command to Joshua to meditate on the " book of the law " day and night parallels the description of Josiah in 2 Kings 23: 25 as a king uniquely concerned with the study of the law — not to mention their identical territorial goals ( Josiah died in 609 BCE while attempting to annex the former Israel to his own kingdom of Judah ).
A study done on Israeli and Palestinian students in Israel found that RWA scores of right-wing party supporters were significantly higher than those of left-wing party supporters.
The Oral Torah is the primary guide for Jews to abide by these terms, as expressed in tractate Gittin 60b, " the Holy One, Blessed be He, did not make His covenant with Israel except by virtue of the Oral Law " to help them learn how to live a holy life, and to bring holiness, peace and love into the world and into every part of life, so that life may be elevated to a high level of kedushah, originally through study and practice of the Torah, and since the destruction of the Second Temple, through prayer as expressed in tractate Sotah 49a " Since the destruction of the Temple, every day is more cursed than the preceding one ; and the existence of the world is assured only by the kedusha ... and the words spoken after the study of Torah.
These pronunciations are still used in synagogue ritual and religious study, in Israel and elsewhere, mostly by people who are not native speakers of Hebrew, though some traditionalist Israelis are bi-dialectal.
< p > A study of the of the Book of Mormon tells us its main purpose is to restore a knowledge of the covenants to the house of Israel.
In 1975 JTS instituted a year of study in Israel as a requirement for every rabbinical student in JTS and the University of Judaism's ( now the American Jewish University ) rabbinical seminary.
Currently, the LDS Church has a Jerusalem Center in Israel, where students focus their study on Near Eastern history, culture, language, and the Bible.
Soon thereafter, a group of ten Congregationalist ministers: Samuel Andrew, Thomas Buckingham, Israel Chauncy, Samuel Mather, James Noyes, James Pierpont, Abraham Pierson, Noadiah Russell, Joseph Webb and Timothy Woodbridge, all of whom were alumni of Harvard, met in the study of Reverend Samuel Russell in Branford, Connecticut, to pool their books to form the school's first library.
Despite the preeminence of Tikunei haZohar and despite the topmost priority of Torah study in Judaism, much of the Zohar has been relatively obscure and unread in the Jewish world in recent times, particularly outside of Israel and outside of Chasidic groups.
Mordechai Zaken wrote this important study from an analytical and comparative point of view, comparing the experience of the Assyrian Christians with the experience of the Kurdish Jews who had been dwelling in Kurdistan for two thousands years or so, but were forced to leave Iraq and all of them eventually migrated to Israel in the early 1950s.
In 2006, a study by Doron Behar and Karl Skorecki of the Technion and Ramban Medical Center in Haifa, Israel demonstrated that the vast majority of Ashkenazi Jews, both men and women, have Middle Eastern ancestry.
The campus in Jerusalem, in the Bayit VeGan neighborhood, contains a branch of the rabbinical seminary and an office coordinating the S. Daniel Abraham Israel Program, a formal arrangement between Yeshiva University and 42 men's and women's yeshivot in Israel that enables students to incorporate study in Israel into their college years.
While studying in Israel, students are exposed to intense, concentrated study of Jewish subjects with top teachers while learning firsthand about Israel's land, people, history, and culture.
In addition, the program sponsors lectures and activities where students can gather under the auspices of Yeshiva University, and a guidance center to provide support to help ease the occasionally challenging adjustment to a year's study in Israel.
In 1989, the Jewish center founded its Sunday school, where children study Yiddish, learn Jewish folk dances, and memorize dates from the history of Israel.
Thousands of skilled and unskilled Thai workers are employed in Israel and many Thai students study in Israel.
In 1961, Shahak left Israel for the United States to study as a postdoctoral student at Stanford University.
In the 19th century, Rabbi Israel Salanter initiated the Mussar movement in non-Hasidic Lithuanian Jewry, which sought to encourage yeshiva students and the wider community to spend regular times devoted to the study of Jewish ethical works.
With the establishment of Sephardi yeshivas in Israel, after the immigration of the Arabic Jewish communities there, some Sephardi yeshivas incorporated study of more accessible Kabbalistic texts into their curriculum.
) Many Yeshivot in Israel belonging to the Religious Zionism study the writings of Rav Kook, who articulated a unique personal blend of mysticism, creative exegesis and philosophy.
According to Ruth Calderon, there are currently almost one hundred non-halakhic Torah study centers in Israel.

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