This view of karma is in contradiction to Buddhism, Jainism and other Indian religions that do view karma as a law of cause and effect.

The effects of karma in Jainism is therefore a system of natural laws rather than moral laws.

A concept of karma ( along with samsara and moksha ) may originate in the shramana tradition of which Buddhism and Jainism are continuations.

And according to the Jainism perspective, neither a god nor a guru have any role in a person's karma — the individual is considered to be the sole doer and enjoyer of his karmas and their ' fruits '.

In Jainism, karma is referred to as karmic dirt, as it consists of very subtle and microscopic particles ( pudgala ) that pervade the entire universe.

# Jainism advocates that a soul's karma changes even with the thoughts, and not just the actions.

The theme of non-creationism and absence of omnipotent God and divine grace runs strongly in all the philosophical dimensions of Jainism, including its cosmology, karma, moksa and its moral code of conduct.

In particular, Jainism maintains that, if one performs extremely evil karma, also as a plant or even as a rock, and similar tendencies can be found in Purāṇas, in the Bhagavadgītā, in the Manusmṛti and in similar texts.

Three other teachings closely associated with Jainism also make an appearance in Yoga: the doctrine of " colors " in karma ( lesya ); the Telos of isolation ( kevala in Jainism and Kaivalyam in Yoga ); and the practice of non-violence ( ahimsa ).

The sūtras also discuss the role of karma and God and critically address the various doctrines associated with Buddhism, Jainism, Yoga, Nyāya, Vaisheshika, Shaiva, Shakta, Atheism, and Sankhya philosophies.

In these theistic schools, karma is not seen merely as a law of cause and effect, a view espoused by Buddhism or Jainism, for example, but dependent on the will of a personal supreme God.

He explains the concept of karma in Hinduism by distinguishing it from that of Buddhism and Jainism, which do not require the existence of an external being like God.

According to Jainism, The karma particles that attach to our souls are also Pudgala.

Karma in Jainism conveys a totally different meaning than commonly understood in the Hindu philosophy and western civilization.

Hinduism has preached about humility and egoless state through numerous sacred scripts and sages which dates back to 5500 – 2600 BCE. Hinduism has influenced many originating religions like Buddhism, Sikhism and Jainism regarding egoless state and nirvana or mukti. Eknath Easwaran writes that the Gita's subject is " the war within, the struggle for self-mastery that every human being must wage if he or she is to emerge from life victorious ", and " The language of battle is often found in the scriptures, for it conveys the strenuous, long, drawn-out campaign we must wage to free ourselves from the tyranny of the ego, the cause of all our suffering and sorrow ".

Jainism acknowledges that every person has different capabilities and capacities to practice and therefore accepts different levels of compliance for ascetics and householders.

Jainism acknowledges that every person has different capabilities and capacities to practice and therefore accepts different levels of compliance for ascetics and householders.

Jainism has several different traditions.

Followers of Jainism believe that everything from animals to inanimate objects have life in different degree and they go to great lengths to minimise any harm to it.

As per Jainism, the truth or the reality is perceived differently from different points of view, and that no single point of view is the complete truth.

Anekantavada is one of the principles of Jainism positing that reality is perceived differently from different points of view, and that no single point of view is completely true.

The Kalachakra refers to many different traditions, for example the Hindu ; Saivite, Samkya, Vaishnava, the Vedas, Upanisads and Puranas traditions, but also Jainism.

[...] he popularity of the Ājīvika doctrine in ancient times, such that it could rival that of both Jainism and Buddhism, also make sense if this doctrine was really not so radically different from these traditions as its presentation in Jain and Buddhist sources suggests.

The designation has different meanings in Hinduism, Buddhism, Jainism and secular contexts.

Although the description given below does not go with the Jainism description of Jambudvipa and its surroundings, the word Jambudvipa holds a very important place in Jain Cosmology, and has a different architecture.

Some Buddhist teachings, principles, and terms used in Buddhism are identical to those of Jainism, but they may hold different or variant meanings for each.

Samsāra or Sangsāra ( Sanskrit: स ं स ा र ) ( in Tibetan called " khorwa "), literally meaning " continuous flow ", is the repeating cycle of birth, life, death and rebirth ( reincarnation ) within Hinduism, Buddhism, Bön, Jainism, Yoga and Sikhism.

* Ṇamō, a Sanskrit term, meaning " name of " used mostly in Hinduism, Buddhism, and Jainism ( see Namokar Mantra ) to express honor to God or a Great person

Diksha has the same meaning in Jainism.

The Initial Declaration was signed by 143 respected leaders from all of the world's major faiths, including Baha ' i Faith, Brahmanism, Brahma Kumaris, Buddhism, Christianity, Hinduism, Indigenous, Interfaith, Islam, Jainism, Judaism, Native American, Neo-Pagan, Sikhism, Taoism, Theosophist, Unitarian Universalist and Zoroastrian.

The triple gems of Jainism — right vision or view ( Samyak Darshana ), right knowledge ( Samyak Gyana ), and right conduct ( Samyak Charitra )— provide the path for attaining liberation from the cycles of birth and death.

* Jainism stresses the importance of controlling the senses including the mind, as they can drag one far away from true nature of the soul.

* The goal of Jainism is liberation of the soul from the negative effects of unenlightened thoughts, speech, and action.

Meditation in Jainism aims at taking the soul to status of complete freedom from bondages.

It is generally accepted that Jainism started spreading in south India from the 3rd century BC.

Hinduism has some common concepts and practices that nowadays some Hindus tend to consider Jainism to have derived its roots from Hinduism.

The key points where the theory of Karma in Jainism differs from the other religions such as theistic traditions of Hinduism, can be stated as follows:

Religious symbols, from left to right: row 1: Christianity, Judaism, Hinduism row 2: Islam, Buddhism, Shinto </ br /> row 3: Sikhism, Bahai, Jainism

Symbols representing some world religions, from left to right: row 1: Christianity, Judaism, Hinduismrow 2: Islam, Buddhism, Shintorow 3: Sikhism, Bahá ' í Faith, Jainism

Indian discussion of reincarnation enters the historical record from about the 6th century BCE, with the development of the Advaita Vedanta tradition in the early Upanishads ( around the middle of the first millennium BCE ), Gautama Buddha ( 623-543 BCE ) as well as Mahavira, the 24th Tirthankara of Jainism.

In Jainism and Buddhism divine agency does not have any role in salvation since both religions regard the matter from a purely causal point of view.

Today people from various religious faiths of Hinduism, Buddhism, Islam and Jainism live together united, making it a place of enormous sacred importance.

It is a doctrine popular among a number of Eastern religions such as Hinduism, Buddhism, Jainism and Druzism wherein an individual incarnates from one body to another, either human, animal, or plant.

Sacred texts from Jainism mentions the legend of Vamana.

However, in Buddhism, Jainism, and some forms of Hinduism, the Sacred lies outside the flux of the material world ( called maya, or " illusion "), and one can only reach it by escaping from the cycles of time.

In Jainism, all matter is endowed with sentience ; there are five degrees of sentience, from one to five.

Orphism, Platonism, Jainism and Buddhism all discuss the transmigration of beings from one life to another.

He writes, " I do not regard Jainism or Buddhism as separate from Hinduism.

He was interested in the core beliefs of Jainism and began to distance himself from worldly matters.