His second wife was Queen Isabella of Jerusalem, married January 1198 in Acre.

Therefore, Mary became Queen of Naples and titular Queen of Jerusalem upon marriage.

Under Mary's marriage treaty with Philip, the official joint style reflected not only Mary's but also Philip's dominions and claims: " Philip and Mary, by the grace of God, King and Queen of England, France, Naples, Jerusalem, and Ireland, Defenders of the Faith, Princes of Spain and Sicily, Archdukes of Austria, Dukes of Milan, Burgundy and Brabant, Counts of Habsburg, Flanders and Tyrol ".

This style, which had been in use since 1554, was replaced when Philip inherited the Spanish Crown in 1556 with " Philip and Mary, by the Grace of God King and Queen of England, Spain, France, both the Sicilies, Jerusalem and Ireland, Defenders of the Faith, Archdukes of Austria, Dukes of Burgundy, Milan and Brabant, Counts of Habsburg, Flanders and Tyrol ".

24 June 1225 was finally fixed as the date for the departure of Frederick II, and Honorius III brought about his marriage to Queen Isabella II of Jerusalem with a view to binding him closer to the plan.

In 1188, at Tortosa, Saladin released Guy of Lusignan and returned him to his wife, Queen Sibylla of Jerusalem.

Richard proposed that his sister, Joan of England, Queen of Sicily, should marry Saladin's brother and that Jerusalem could be their wedding gift.

** Isabella of Jerusalem, Queen of Jerusalem 1190 / 1192 – 1205 ( d. 1205 )

* Queen Yolande of Jerusalem ( b. 1212 )

* October 1 – Morphia of Melitene, Queen of Jerusalem

The Monastery of the Cross in Jerusalem was formerly populated by the Georgian monks and patronized by Queen Tamar

* September 11 – Queen Melisende of Jerusalem ( b. 1105 )

* Maria of Montferrat, Queen of Jerusalem ( b. 1192 )

* July 25 – Queen Sibylla of Jerusalem ( b. c. 1160 )

* Fulk of Anjou and Melisende become King and Queen of Jerusalem.

* Theodora Comnena, Queen of Jerusalem ( approximate year )

Melisende ( 1105 – 11 September 1161 ) was Queen of Jerusalem from 1131 to 1153, and regent for her son between 1153 and 1161 while he was on campaign.

When Melisende bore a son and heir in 1130, the future Baldwin III, her father took steps to ensure Melisende would rule after him as reigning Queen of Jerusalem.

* Tranovich, Margaret, Melisende of Jerusalem: The World of a Forgotten Crusader Queen ( Sawbridgeworth, East and West Publishing, 2011 ).

Voters chose between " God Save The Queen ", " Jerusalem " and " Land of Hope and Glory " with the winning song, " Jerusalem ", being adopted as the official anthem for Team England.

Ethiopia's traditions, recorded and elaborated in a 13th century treatise, the " Kebre Negest ", assert descent from a retinue of Israelites who returned with the Queen of Sheba from her visit to King Solomon in Jerusalem, by whom she had conceived the Solomonic dynasty's founder, Menelik I.

The Biblical tradition of the " Queen of Sheba " ( named Makeda in Ethiopian tradition and Bilqis in Islamic tradition ) makes its first appearance in world literature in 1 Kings 10, describing her as travelling to Jerusalem to behold the fame of King Solomon.

Amalric was the second son of Melisende of Jerusalem and Fulk of Jerusalem, and succeeded his older brother Baldwin III.

In 1152 Baldwin had himself crowned sole king, and civil war broke out, with Melisende retaining Jerusalem while Baldwin held territory further north.

Amalric, who had been given the County of Jaffa as an apanage when he reached the age of majority in 1151, remained loyal to Melisende in Jerusalem, and when Baldwin invaded the south, Amalric was besieged in the Tower of David with his mother.

He was poisoned at Caesarea, either by Eleanor of Aquitaine, the wife of Louis, or Melisende, the mother of Baldwin III, king of Jerusalem suggesting the draught.

In Jerusalem, the crusaders were distracted by a conflict between Melisende and Baldwin III.

In 1153 Baldwin had himself crowned as sole ruler, and a compromise was reached by which the kingdom was divided in two, with Baldwin taking Acre and Tyre in the north and Melisende remaining in control of Jerusalem and the cities of the south.

* March 31 – King Baldwin III of Jerusalem exiles his mother Melisende, with whom he has been jointly reigning, to Nablus.

* August 19 – Baldwin III of Jerusalem takes control of the Kingdom of Jerusalem from his mother Melisende, and also captures Ascalon.

* Melisende of Jerusalem ( d. 1161 ).

Melisende grew up in Edessa until she was 13, when her father was elected as the King of Jerusalem as successor of his cousin Baldwin I.

During her father's reign Melisende was styled as daughter of the king and heir of the kingdom of Jerusalem, and took precedence above other nobles and Christian clergy in ceremonial occasions.

Baldwin II suspected that once he had died, Fulk would repudiate Melisende, set her and her children aside in favor of Elias, Fulk's younger but full grown son from his first marriage as an heir to Jerusalem.

The Kingdom of Jerusalem and the other Crusader states, with Moslem states ( in shades of green ) in 1135 during the reign of Melisende.

The Haute Cour decided that Baldwin would rule the north of the kingdom and Melisende the richer Judea and Samaria, and Jerusalem itself.

Also in 1157, on the death of patriarch Fulcher, Melisende, her half-sister Sibylla of Flanders, and Ioveta the Abbess of Bethany, had Amalric of Nesle appointed as patriarch of Jerusalem.

de: Melisende ( Jerusalem )

sv: Melisende av Jerusalem

The Romans responded by banning all Jews from Jerusalem.

B ' nai B ' rith responded with the establishment of the B ' nai B ' rith World Center in Jerusalem to serve as " the permanent and official presence of B ' nai B ' rith in Jerusalem ".

One Egyptian Muslim youth responded, " Arab nationalism means that the Egyptian Foreign Minister in Jerusalem gets humiliated by the Palestinians, that Arab leaders dance upon hearing of Sadat's death, that Egyptians get humiliated in the Arab states of the Persian Gulf, and of course that Arab countries get to fight Israel until the last Egyptian soldier.

* In the East, the patriarch Photius responded to the practice of certain Frankish monks in Jerusalem who attempted to impose the practice of the Filioque on their Eastern brothers.

Schorsch and other scholars, such as David M. Goldenberg, point out Abrabanel's comments on the Book of Amos as indicating very humanistic sentiments: " responded with unconcealed anger to the comment of a tenth-century Karaite from Jerusalem, Yefet b. Ali, on the issue of Black.

On April 9, 2008, Shoebat responded to the Jerusalem Posts skepticism on that paper's op-ed page.