The first chiasm is written in Aramaic and the second in Hebrew which explains why Aramaic continues to be used in chapter 7 rather than ending in chapter 6.

For instance, chapter 6 ( B '), which ought to follow chapter 7 ( A ') chronologically, is put in parallel with chapter 3 ( B ) because they both deal with the persecution of Daniel and his friends i. e. " God's people.

The throne scene at the opening of chapter 6 is noteworthy for its depiction of an idealised temple with singing seraphs.

Under the Local Government Act 2001 section 10 ( 3 ) and schedule 6 part 1 chapter 1, the following continue to be known as Boroughs ( though this is largely a matter of nomenclature ) Clonmel, Drogheda, Kilkenny, Sligo, Wexford.

In the chapter on climate change in his 2001 book A Skeptical Environmentalist he states ; " This chapter accepts the reality of man-made global warming but questions the way in which future scenarios have been arrived at and finds that forecasts of climate change of 6 degrees by the end of the century are not plausible.

As stated in the U. S. Code, the Commandant shall preside over the Headquarters, Marine Corps, transmit the plans and recommendations of the Headquarters, Marine Corps, to the Secretary and advise the Secretary with regard to such plans and recommendations, after approval of the plans or recommendations of the Headquarters, Marine Corps, by the Secretary, act as the agent of the Secretary in carrying them into effect, exercise supervision, consistent with the authority assigned to commanders of unified or specified combatant commands under chapter 6 of this title, over such of the members and organizations of the Marine Corps and the Navy as the Secretary determines, perform the duties prescribed for him by section 171 of this title and other provisions of law and perform such other military duties, not otherwise assigned by law, as are assigned to him by the President, the Secretary of Defense, or the Secretary of the Navy.

This story was reprinted in the last chapter of the manga Book 6.

The Letter of Jeremiah ( or Baruch chapter 6 ) has been found in cave 7 ( 7Q5 ) in Greek.

As well as the Eucharistic dialogue in John chapter 6.

Among others, Rudolf Bultmann suggested that the text of the gospel is partially out of order ; for instance, chapter 6 should follow chapter 4:

The " primeval history " has a symmetrical structure hinged around chapter 6 – 9, the flood story, with the events before the flood mirrored by the events after.

In chapter 10 of book 6 of Historia Regum Britanniae, Geoffrey records that three brigandines ( or long galleys ) full of armed men commanded by two brothers, Hengist and Horsa, arrived in Britain.

In chapter 6, the battle between the Saxons and Britons continues.

( XIX: 6 ) Jacob ’ s second mention is in the Qur ' an ’ s second chapter.

In chapter 6, a list of kennings is provided for Njörðr: " God of chariots ," " Descendant of Vanir ," " a Van ," father of Freyr and Freyja, and " the giving god.

After the Revolution: Profiles of Early American Culture 1979. chapter 6, interpretive essay online edition

The story of Noah and the ark is told in chapters 6 – 9 of the book of Genesis, and also told in chapter 71 of the Quran.

The UN assistance mission in Rwanda, a UN chapter 6 peace-keeping operation, involved personnel from more than a dozen countries.

These additional books are Tobit, Judith, Wisdom of Solomon, Wisdom of Jesus son of Sirach, Baruch, Letter of Jeremiah ( which later became chapter 6 of Baruch in the Vulgate ), additions to Daniel ( The Prayer of Azarias, the Song of the Three Children, Susanna and Bel and the Dragon ), additions to Esther, 1 Maccabees, 2 Maccabees, 3 Maccabees, 4 Maccabees, 1 Esdras, Odes, including the Prayer of Manasseh, the Psalms of Solomon, and Psalm 151.

" ( part 1, chapter 6 ).

This final chapter is a poetic praise of God, and has some similarities with texts found in the Book of Daniel.

So begins chapter 3 ... or something cliché / poetic there.

In chapter 7, poetic names for Freyr are listed, including names that reference his association with the Vanir ; " Vanir god ," " descendant of Vanir ," and " a Van.

In chapter 31, poetic terms for referring to a woman are given, including " woman is also referred to in terms of all Asyniur or valkyries or norns or dísir ".

In chapter 48, poetic terms for " battle " include " weather of weapons or shields, or of Odin or valkyrie or war-kings, or their clash or noise ", followed by examples of compositions by various skalds that have used the name of valkyries in said manner ( Þorbjörn Hornklofi uses " Skögul's din " for " battlefield ", Bersi Skáldtorfuson uses " Gunnr's fire " for " sword " and " Hlökk's snow " for " battle ", Einarr Skúlason uses " Hildr's sail " for " shield " and " Göndul's crushing wind " for " battle ", and Einarr skálaglamm uses " Göndul's din ").

In chapter 3 Skáldskaparmál, poetic ways of referring to poetry are provided, including " Kvasir ’ s blood ".

In chapter 20 of the Prose Edda book Skáldskaparmál, poetic names for the goddess Freyja are listed, including " wife of Óðr ".

Judges chapter 5 gives the same story in poetic form.

The first chapter describes several ways in which the universe appears beautiful and poetic when viewed scientifically.

This chapter offers more evidence that science is fun and poetic, by exploring sound waves, birdsong, and low-frequency phenomena such as pendula and periodic mass extinctions.

Its first chapter " Sacrifice as an Act of Killing " offers conclusions that are supported in the ensuing chapters through individual inquiries into myth, festival and ritual, in which the role of poetic creation and re-creation are set aside " in order to confront the power and effect of tradition as fully as possible ".

The eighth chapter is divided into two parts, the first dealing with poetry and poems, and the second ( in twenty paragraphs ) with tropes, figures, and other poetic forms.

Xun Zi chapter ( 22 ) " On the Rectification of Names " claims the ancient sage-kings chose names () that directly corresponded with actualities (), but later generations confused terminology, coined new nomenclature, and thus could no longer distinguish right from wrong.

" In chapter 75, names for wargs and wolves are list, including both " Hróðvitnir " and " Fenrir.

According to the documentary hypothesis, use of names of God indicates authorship, and form critics variously assign passages like Genesis chapter 26, verses 6-11 to the Yahwist source, and Genesis chapter 20 verses 1-7, chapter 21, verse 1 to chapter 22, verse 14 and chapter 22, verse 19 to the Elohist source ; this source-critical approach has admitted problems, in that the name " Yahweh " appears in Elohist material.

In this chapter, the March Hare and Hatter of the first book make a brief re-appearance in the guise of " Anglo-Saxon messengers " called " Haigha " and " Hatta " ( i. e. " Hare " and " Hatter "— these names are the only hint given as to their identities other than John Tenniel's illustrations ).

In chapter 64, names for kings and dukes are given.

In chapter 55 of the Prose Edda book Skáldskaparmál, different names for the gods are given.

According to the Books of Chronicles chapter 9 line 2, the Israelites, who took part in The Return to Zion are from the Tribe of Judah alongside the Tribe of Simeon that was absorbed into it, the Tribe of Benjamin, the Tribe of Levi ( Levites and Priests ) alongside the tribes of Ephraim and Manasseh, which according to the Book of Kings 2 Chapter 7 were exiled by the Assyrians ( The Biblical scholars Umberto Cassuto and Elia Samuele Artom claim these two tribes ' names to be a reference to the remant of all Ten Tribes that was not exiled and absorbed into the Judean population ).

In chapter 20, some of Freyja's names are listed and include " Van-deity " and " Van-lady ," and chapter 37 provides skaldic verse referring to Freyja as " Van-bride.

" In chapter 75, names for pigs are provided, including " Van-child.

In chapter 75 of the book Skáldskaparmál Hlín appears within a list of 27 ásynjur names.

" In chapter 75 of the Prose Edda book Skáldskaparmál Vör appears within a list of 27 ásynjur names.

In chapter 16, names for Loki are given, including " wrangler of Heimdall and Skadi ".

In chapter 75, Skaði is included among a list of 27 ásynjur names.

In chapter 57, within a list of names of ásynjur ( and after alternate names for the goddess Freyja are provided ), a further section contains a list of " Odin's maids "; valkyries: Hildr, Göndul, Hlökk, Mist, Skögul.

Nevertheless, the presence of Elisa ( as well as that of Cainan son of Arpachshad, below ) in the Greek Bible accounts for the traditional enumeration among early Christian sources of 72 families and languages, from the 72 names in this chapter, as opposed to the 70 names, families and languages usually found in Jewish sources.