According to John J. Collins in his 1993 commentary, Daniel, Hermeneia Commentary, the Aramaic in Daniel is of a later form than that used in the Samaria correspondence, but slightly earlier than the form used in the Dead Sea Scrolls, meaning that the Aramaic chapters 2-6 may have been written earlier in the Hellenistic period than the rest of the book, with the vision in chapter 7 being the only Aramaic portion dating to the time of Antiochus.

The first chiasm is written in Aramaic and the second in Hebrew which explains why Aramaic continues to be used in chapter 7 rather than ending in chapter 6.

Those who follow the chiastic language structure, view chapter 7 as the end of the first half of the book.

For instance, chapter 6 ( B '), which ought to follow chapter 7 ( A ') chronologically, is put in parallel with chapter 3 ( B ) because they both deal with the persecution of Daniel and his friends i. e. " God's people.

" And chapter 5 ( C ') should follow chapters 7 and 8 ( A ").

* The first of the historical passages recounting Jeremiah's prophecy in the Temple ( compare chapter 7 ), his arrest, his threatened death, and his rescue, in which connection the martyrdom of the prophet Uriah is briefly mentioned ( chapter 26 ).

Two are found in chapter 3 of the Gospel of John, verses 3 and 7.

In contrast, Chapter 7 governs the process of a liquidation bankruptcy ( although liquidation can go under this chapter ), while Chapter 13 provides a reorganization process for the majority of private individuals.

If a plan cannot be confirmed, the court may either convert the case to a liquidation under chapter 7, or, if in the best interests of the creditors and the estate, the case may be dismissed resulting in a return to the status quo before bankruptcy.

Under some circumstances, some creditors, otherwise the United States Trustee can request for the court converting the case into a demolition under chapter 7, or appointing a trustee to manage the debtor's business.

The court will grant a motion to convert to chapter 7 or appoint a trustee if either of these actions is in the best interest of all creditors.

Sometimes a company will liquidate under chapter 11, in which the pre-existing management may be able to help get a higher price for divisions or other assets than a chapter 7 liquidation would be likely to achieve.

In this way, jobs may be saved, the ( previously mismanaged ) engine of profitability which is the business is maintained ( presumably under better management ) rather than being dismantled, and, as a proponent of a chapter 11 plan is required to demonstrate as a precursor to plan confirmation, the business's creditors end up with more money than they would in a Chapter 7 liquidation.

The Letter of Jeremiah ( or Baruch chapter 6 ) has been found in cave 7 ( 7Q5 ) in Greek.

Chapter 5 deals with a visit to Jerusalem, and chapter 7 opens with Jesus again in Galilee since " he would not walk in Jewry, because the Jews sought to kill him " — a consequence of the incident in Jerusalem described in chapter 5.

In chapter 7, after a break of three days, Aurelius calls together a counsel of principal officers to decide what to do with Hengist.

In the same Book I chapter, in items 7 and 8 Eusebius also discusses the Josephus reference to the crucifixion of Jesus by Pontius Pilate, a reference that is present in all surviving Eusebius manuscripts.

Discusses issues of apostolic authority in the gospels and the Gospel of Peter the competition between Peter and Mary, especially in chapter 7, " The Replacement of Mary Magdalene: A Strategy for Eliminating the Competition.

Mosiah sends a small group on an expedition to find out ( chapter 7 ).

This final chapter is a poetic praise of God, and has some similarities with texts found in the Book of Daniel.

So begins chapter 3 ... or something cliché / poetic there.

In chapter 6, poetic names for Njörðr are provided, including " descendant of Vanir or a Van ".

In chapter 31, poetic terms for referring to a woman are given, including " woman is also referred to in terms of all Asyniur or valkyries or norns or dísir ".

In chapter 48, poetic terms for " battle " include " weather of weapons or shields, or of Odin or valkyrie or war-kings, or their clash or noise ", followed by examples of compositions by various skalds that have used the name of valkyries in said manner ( Þorbjörn Hornklofi uses " Skögul's din " for " battlefield ", Bersi Skáldtorfuson uses " Gunnr's fire " for " sword " and " Hlökk's snow " for " battle ", Einarr Skúlason uses " Hildr's sail " for " shield " and " Göndul's crushing wind " for " battle ", and Einarr skálaglamm uses " Göndul's din ").

In chapter 3 Skáldskaparmál, poetic ways of referring to poetry are provided, including " Kvasir ’ s blood ".

In chapter 20 of the Prose Edda book Skáldskaparmál, poetic names for the goddess Freyja are listed, including " wife of Óðr ".

Judges chapter 5 gives the same story in poetic form.

The first chapter describes several ways in which the universe appears beautiful and poetic when viewed scientifically.

This chapter offers more evidence that science is fun and poetic, by exploring sound waves, birdsong, and low-frequency phenomena such as pendula and periodic mass extinctions.

Its first chapter " Sacrifice as an Act of Killing " offers conclusions that are supported in the ensuing chapters through individual inquiries into myth, festival and ritual, in which the role of poetic creation and re-creation are set aside " in order to confront the power and effect of tradition as fully as possible ".

The eighth chapter is divided into two parts, the first dealing with poetry and poems, and the second ( in twenty paragraphs ) with tropes, figures, and other poetic forms.

Xun Zi chapter ( 22 ) " On the Rectification of Names " claims the ancient sage-kings chose names () that directly corresponded with actualities (), but later generations confused terminology, coined new nomenclature, and thus could no longer distinguish right from wrong.

" In chapter 75, names for wargs and wolves are list, including both " Hróðvitnir " and " Fenrir.

According to the documentary hypothesis, use of names of God indicates authorship, and form critics variously assign passages like Genesis chapter 26, verses 6-11 to the Yahwist source, and Genesis chapter 20 verses 1-7, chapter 21, verse 1 to chapter 22, verse 14 and chapter 22, verse 19 to the Elohist source ; this source-critical approach has admitted problems, in that the name " Yahweh " appears in Elohist material.

In this chapter, the March Hare and Hatter of the first book make a brief re-appearance in the guise of " Anglo-Saxon messengers " called " Haigha " and " Hatta " ( i. e. " Hare " and " Hatter "— these names are the only hint given as to their identities other than John Tenniel's illustrations ).

In chapter 64, names for kings and dukes are given.

In chapter 55 of the Prose Edda book Skáldskaparmál, different names for the gods are given.

According to the Books of Chronicles chapter 9 line 2, the Israelites, who took part in The Return to Zion are from the Tribe of Judah alongside the Tribe of Simeon that was absorbed into it, the Tribe of Benjamin, the Tribe of Levi ( Levites and Priests ) alongside the tribes of Ephraim and Manasseh, which according to the Book of Kings 2 Chapter 7 were exiled by the Assyrians ( The Biblical scholars Umberto Cassuto and Elia Samuele Artom claim these two tribes ' names to be a reference to the remant of all Ten Tribes that was not exiled and absorbed into the Judean population ).

In chapter 20, some of Freyja's names are listed and include " Van-deity " and " Van-lady ," and chapter 37 provides skaldic verse referring to Freyja as " Van-bride.

" In chapter 75, names for pigs are provided, including " Van-child.

In chapter 75 of the book Skáldskaparmál Hlín appears within a list of 27 ásynjur names.

" In chapter 75 of the Prose Edda book Skáldskaparmál Vör appears within a list of 27 ásynjur names.

In chapter 16, names for Loki are given, including " wrangler of Heimdall and Skadi ".

In chapter 75, Skaði is included among a list of 27 ásynjur names.

In chapter 57, within a list of names of ásynjur ( and after alternate names for the goddess Freyja are provided ), a further section contains a list of " Odin's maids "; valkyries: Hildr, Göndul, Hlökk, Mist, Skögul.

Nevertheless, the presence of Elisa ( as well as that of Cainan son of Arpachshad, below ) in the Greek Bible accounts for the traditional enumeration among early Christian sources of 72 families and languages, from the 72 names in this chapter, as opposed to the 70 names, families and languages usually found in Jewish sources.