" As mentioned above in section on Derrida's deconstruction of Husserl Derrida actually argues for the contamination of pure origins by the structures of language and temporality and Manfred Frank has even referred to Derrida's work as " Neostructuralism " and this seems to capture Derrida's novel concern for how texts are structured.

Although a steadfast proponent of a radical and rational autonomy in all things, Husserl could also speak " about his vocation and even about his mission under God's will to find new ways for philosophy and science ," observes Spiegelberg.

During this period Husserl had delivered lectures on internal time consciousness, which several decades later his former student Heidegger edited for publication.

In the summer of 1929 Husserl had studied carefully selected writings of Heidegger, coming to the conclusion that on several of their key positions they differed, e. g., Heidegger substituted Dasein for the pure ego, thus transforming phenomenology into an anthropology, a specie of psychologism strongly disfavored by Husserl.

The dedication can still be found in a footnote on page 38, thanking Husserl for his guidance and generosity.

In his first works Husserl tries to combine mathematics, psychology and philosophy with a main goal to provide a sound foundation for mathematics.

In an example Husserl explains this in the following way: if you are standing in front of a house, you have a proper, direct presentation of that house, but if you are looking for it and ask for directions, then these directions ( e. g. the house on the corner of this and that street ) are an indirect, improper presentation.

Husserl criticized the logicians of his day for not focusing on the relation between subjective processes that give us objective knowledge of pure logic.

According to Husserl, this view of logic and mathematics accounted for the objectivity of a series of mathematical developments of his time, such as n-dimensional manifolds ( both Euclidean and non-Euclidean ), Hermann Grassmann's theory of extensions, William Rowan Hamilton's Hamiltonians, Sophus Lie's theory of transformation groups, and Cantor's set theory.

Some scholars question whether Frege's negative review of the Philosophy of Arithmetic helped turn Husserl towards Platonism, but he had already discovered the work of Bernhard Bolzano independently around 1890 / 91 and explicitly mentioned Bernard Bolzano, Gottfried Leibniz and Hermann Lotze as inspirations for his newer position.

In a letter dated May 24, 1891, Frege thanked Husserl for sending him a copy of the Philosophy of Arithmetic and Husserl's review of Ernst Schröder's Vorlesungen über die Algebra der Logik.

According to Frege the reference of a sentence is a truth value ; for Husserl it is a " state of affairs.

He was above all the mediator between Husserl and the students, for he understood extremely well how to deal with other persons, whereas Husserl was pretty much helpless in this respect.

He delivered the eulogy for Husserl in 1938.

Max Scheler met Husserl in Halle in 1901 and found in his phenomenology a methodological breakthrough for his own philosophy.

Yet Adorno's attempts to break out of the sociology of music were, at this time, twice thwarted: neither the study of Mannheim he had been working on for years nor extracts from his study of Husserl were accepted by the Zeitschrift.

For Heidegger, unlike for Husserl, philosophical terminology could not be divorced from the history of the use of that terminology, and thus genuine philosophy could not avoid confronting questions of language and meaning.

The differences between Husserl and Heidegger are significant, but if we do not see how much it is the case that Husserlian phenomenology provides the framework for Heidegger's approach, we will not be able to appreciate the exact nature of Heidegger's project in Being and Time or why he let it unfinished.

In the previous year she had worked with Martin Heidegger in editing Husserl's papers for publication, Heidegger being appointed similarly as a teaching assistant to Husserl at Freiburg in October 1916.

But because she was a woman Husserl did not support her submission to the University of Freiburg of her habilitational thesis ( a prerequisite for an academic chair ) and her other thesis (" Psychische Kausalität " Causality at the University of Göttingen in 1919 ) was likewise rejected.

This approach was first proposed by the philosopher Edmund Husserl, and later elaborated by other philosophers and scientists.

Husserl himself taught philosophy as a Privatdozent at Halle from 1887, then as professor, first at Göttingen from 1901, then at Freiburg from 1916 until he retired in 1928.

In the war-time 1941 edition of Heidegger's primary work, Being and Time ( first published in 1927 ), the original dedication to Husserl was removed.

* The first stratum is what Husserl called a " morphology of meanings " concerning a priori ways to relate judgments to make them meaningful.

Later, in the first volume of his Logical Investigations, the Prolegomena of Pure Logic, Husserl, while attacking the psychologistic point of view in logic and mathematics, also appears to reject much of his early work, although the forms of psychologism analysed and refuted in the Prolegomena did not apply directly to his Philosophy of Arithmetic.

This is particularly the case when one attends to the phenomena of the body ( which is at once body-subject and body-object ), subjective time ( the consciousness of time is neither an act of consciousness nor an object of thought ) and the other ( the first considerations of the other in Husserl led to solipsism ).

The content of Being and Time, according to Husserl, claimed to deal with ontology, but from Husserl's perspective only did so in the first few pages of the book.

Edmund Husserl, in the first volume of his Logical Investigations, called " The Prolegomena of Pure Logic ", criticized psychologism thoroughly and sought to distance himself from it.

His first lengthy academic manuscript, written as a dissertation for his diplôme d ' études supérieures and submitted in 1954, concerned the work of Edmund Husserl.

In the first edition of the Logical Investigations, still under the influence of Brentano, Husserl describes his position as " descriptive psychology.

* Edmund Husserl ( 1859 – 1938 ) established phenomenology at first as a kind of " descriptive psychology " and later as a transcendental and eidetic science of consciousness.

He introduced into neuroscience the concepts of neurophenomenology, based on the phenomenological writings of Edmund Husserl and of Maurice Merleau-Ponty, and on " first person science ," in which observers examine their own conscious experience using scientifically verifiable methods.

At the University of Freiburg, Shūzō studied phenomenology under Edmund Husserl ; and he first met Martin Heidegger in Husserl's home.

Husserl had reacted strongly to Gottlob Frege's criticism of his first work on the philosophy of arithmetic and was investigating the sense of mathematical and other structures, which Frege had distinguished from empirical reference.

Edmund Husserl, founder of phenomenology and a strong influence on 20th Century European philosophy, argued that the first two meditations are the only part of Descartes's work with any philosophical importance at all.

It appears that the first to reason consciously and at length about parts and wholes was Edmund Husserl in his 1901 Logical Investigations ( Husserl 1970 is the English translation ).

Scheler developed further the philosophical method of the founder of phenomenology, Edmund Husserl, and was called by José Ortega y Gasset " the first man of the philosophical paradise.

Scheler had first met Husserl at the Halle in 1902.

From 1902-1903 he studied in Germany, at Göttingen, where he was the first American to study with Edmund Husserl, and in Berlin and Heidelberg.

In phenomenology, the Cartesian problem evolves into a notion first espoused by Edmund Husserl of phenomenological epoché.

He first studied mathematics and philosophy in Lwów under Kazimierz Twardowski, then moved to Göttingen to study philosophy under Edmund Husserl.

Edmund Husserl, in the first volume of his Logical Investigations, called " The Prolegomena of Pure Logic ", criticized psychologism thoroughly and sought to distance himself from it.