< center > St Patrick's Cathedral, Armagh ( Church of Ireland ) | St Patrick's Cathedral, Armagh Cathedral of the Diocese of Armagh and Metropolitan Cathedral of the United Provinces of Armagh and Tuam, Church of Ireland Anglican Communion </ center >

An Anglican church and school were built in 1855, with the first Frankston post office opening on 1 September 1857 < ref name =" a ">

Jensen has spoken publicly against secularism, syncretism, intellectual relativism, gambling, same-sex relationships and Roman Catholicism .< ref > ABC Radio National < cite > The Religion Report 12 March 2003 cf .</ cite > Go to external link He is an opponent of the ordination of women to the priesthood and episcopate within the Anglican Church of Australia.

He has been criticised in the secular media .< ref > Anglican Media Sydney, 19 October 2004 < cite > Dean Jensen Challenges SMH Inaccuracies cf .</ cite > Go to external link

Jensen's attitude to traditional Anglican styles of cathedral worship has drawn criticism, especially from defenders of classical sacred music such as the Tallis Scholars ' director, Peter Phillips, who accused him of " vandalising " Anglican culture .< ref > ABC PM, 30 January 2008 < cite > Archbishop of Sydney ' vandalising ' Anglican culture </ cite > Go to external link Jensen has defended his changes in the cathedral's style of worship on the grounds of attempting to broaden the demographic of the congregation.

John Macquarrie, described in the Handbook of Anglican Theologians ( 1998 ) as " unquestionably Anglicanism's most distinguished systematic theologian in the second half of the twentieth century ," wrote that " there should be an end to proselytizing but that equally there should be no syncretism of the kind typified by the Baha ' i movement " ( p. 2 ).

Roman Catholic 70 %, Protestant 7 %, Anglican 3 %, and other ( i. e. Hinduism or Islam ) and unspecified 20 %.

In Evangelical Anglican ( i. e. Protestant ) parishes, the rubrics detailed in the Book of Common Prayer are considered normative.

In other words, groups of Anglicans may apply for reception by the Holy See at any time and enter into what are termed " Anglican ordinariates " i. e. regional groupings of Anglican Catholics which come under the jurisdiction of an " ordinary ", i. e. a bishop or priest appointed by Rome to oversee the community, which, while being in a country or region which is part of the Latin Rite of the Roman Catholic Church, retains aspects of the Anglican patrimony, e. g. married priests, traditional English choral music and liturgy.

At previous Lambeth Conferences, only bishops were invited to attend, but all members of the Anglican Consultative Council and representative bishops from the " Churches in Communion " ( i. e. the Churches of Bangladesh, North and South India and Pakistan ) were invited to attend.

The Act was highly successful in its stated aim of putting a stop to clandestine marriages, i. e., valid marriages performed by an Anglican clergyman but not in accordance with the canons.

In Anglican practice, the cathedra tends to be placed to one side in the choir, although in more contemporary practice, it is commonly placed on the gospel side of the chancel ( i. e., to the left of the altar, as one looks at it from the front ).

By this union four traditions came together, i. e., Anglican ( Episcopal ), Congregational, Presbyterian, and Methodist.

In the Anglican form for the consecration of bishops the newly consecrated prelate, hitherto vested in rochet, is directed to put on the rest of the episcopal habit, i. e. the chimere.

Peter Kwong Kong-kit GBS ( Traditional Chinese: 鄺廣傑 ) was the Bishop of Hong Kong and Macau ( 1981 ) and, in 1998, was named as the first Archbishop of Hong Kong, Primate of Hong Kong Sheng Kung Hui ( i. e. Anglican Church ) and Bishop of the Diocese of Hong Kong Island.

The Anglican Communion Primates ' Meetings are regular meetings of the Anglican Primates, i. e. the chief archbishops or bishops of each ( often national ) ecclesiastical province of the Anglican Communion.

Anglican churches, unlike most other Protestant churches, claim to have maintained apostolic succession .< ref >

It is believed that John Nelson Darby left the Church of Ireland around 1831 .< ref >< sup > The year in which Darby left the Church of Ireland, a branch of the Anglican Church, is not certain but a consensus of opinion is that it was possibly around 1831.

File: Orange NSW Holy Trinity Church. jpg |< center > Holy Trinity Anglican Church </ center >

He was buried at St. James Anglican Church on Clothier Street almost opposite the house that his son, Lyman Jr. built in 1842 .</ div >

Many of the original Ethiopianist leaders, however, became dissatisfied with the AME Church, and found black American domination of the church leadership as irksome as white British domination .< sup > 1 </ sup > In 1904 Samuel James Brander formed the Ethiopian Catholic Church in Zion, which combined the Anglican and Methodist strands of the Ethiopian tradition.

New York: Rizzoli International Publications, 1987, 161 .</ ref > During the 19th century the architecture selected for Anglican churches depended on the churchmanship of particular congregations.

Instead, Anglicans have typically appealed to the Book of Common Prayer and its offshoots as a guide to Anglican theology and practice.

The 1552 and later editions of the Book of Common Prayer omitted the form of anointing given in the original ( 1549 ) version in its Order for the Visitation of the Sick, but most twentieth-century Anglican prayer books do have anointing of the sick.

The Book of Common Prayer is the short title of a number of related prayer books used in the Anglican Communion, as well as by the Continuing Anglican, " Anglican realignment " and other Anglican churches.

A Book of Common Prayer with local variations is used in churches inside and outside the Anglican Communion in over 50 different countries and in over 150 different languages.

It was this edition which was to be the official Book of Common Prayer, during the growth of the British Empire, and, as a result, has been a great influence on the prayer books of Anglican churches worldwide, liturgies of other denominations in English, and of the English language as a whole.

The General Synod and the College of Bishops of Chung Hwa Sheng Kung Hui planned to publish a unified version for the use of all Anglican churches in China in 1949, which was the 400th anniversary of the first publishing of the Book of Common Prayer.

This edition, also called the " Black-Cover Book of Common Prayer " 黑皮公禱書 because of its black cover, still remains in use after the establishment of the Hong Kong Sheng Kung Hui ( Anglican province in Hong Kong ).

In 1994, the prayers announced " allowed " by the 1982 Bishops Council of the Anglican Church of Korea was published in a second version of the Book of Common Prayers In 2004, the National Anglican Council published the third and the current Book of Common Prayers known as " seoung-gong-hwe gi-do-seo " or the " Anglican Prayers ", including the Daily Masses, Special Masses, Baptism, Confirmation, Funeral Mass, Wedding Mass, Rite of Ordination Mass, and all of the other events the Anglican Church of Korea celebrates.

As the Philippines is connected to the worldwide Anglican Communion through the Episcopal Church in the Philippines, the main edition of the Book of Common Prayer in use throughout the Islands is the same as that of the United States.

The Anglican Church of Canada developed its first Book of Common Prayer separately from the English version in 1918, which received final authorization from General Synod in 1922.

" The early lectionaries of the Anglican Church ( as included in the Book of Common Prayer of 1662 ) included the deuterocanonical books amongst the cycle of readings, and passages from them were used in the services ( such as the Benedicite )

Episcopi vagantes may also include some conservative " Continuing Anglicans " who have broken with the Anglican Communion over various issues such as Prayer Book revision, the ordination of women and the ordination of unmarried, non-celibate individuals ( including homosexuals ).

An Anglican Christian, she played a considerable part in the drafting of the 1979 American Episcopal Book of Common Prayer.

Both Whitefield and the Wesleys themselves greatly valued the Anglican liturgy and tradition, and the Methodist worship in The Book of Offices was based on the 1662 Book of Common Prayer.

The Porvoo Common Statement ( 1996 ), agreed to by the Anglican churches of the British Isles and most of the Lutheran churches of Scandinavia and the Baltic, also stated that " the continuity signified in the consecration of a bishop to episcopal ministry cannot be divorced from the continuity of life and witness of the diocese to which he is called.

The Bible that the Anglican Church of Korea uses is the 1994 edition called the " gong-dong beon-yuk-seong-seo " or the Common Translation Bible.

Readings from the deuterocanonical books are now included in most, if not all, of the modern lectionaries in the Anglican Communion, based on the Revised Common Lectionary ( in turn based on the post-conciliar Roman Catholic lectionary ).

As in England, while many prayers were retained the structure of the Communion service was altered: a Prayer of Oblation was added to the Eucharistic prayer after the ' words of institution ', thus reflecting the rejection of Cranmer's theology in liturgical developments across the Anglican Communion.

In most churches of the Anglican Communion, the Eucharist is celebrated every Sunday, having replaced Morning Prayer as the principal service.

Whereas most American Methodist worship is modeled after the Anglican Communion's Book of Common Prayer, a unique feature was the once practiced observance of the season of Kingdomtide, which encompasses the last thirteen weeks before Advent, thus dividing the long season after Pentecost into two discrete segments.

In the Episcopal and many other Anglican churches and in Lutheran churches, as well, the day is nowadays officially called " The Sunday of the Passion: Palm Sunday "; in practice, though, it is usually termed " Palm Sunday " as in the 1928 American Book of Common Prayer and in earlier Lutheran liturgies and calendars, to avoid undue confusion with the penultimate Sunday of Lent in the traditional calendar, which was " Passion Sunday ".

They interpreted the Anglican formularies of the 39 Articles of Religion, the 1662 Book of Common Prayer, and the Second Book of the Anglican Homilies from a Calvinist perspective and would have been more in agreement with the Reformed churches and the Puritans on the issue of infant baptism.

The Anglican Book of Common Prayer requires that all who are to be confirmed should first know and understand the Creed, the Lord's Prayer, and the Ten Commandments, and be able to answer the other questions in the Church Catechism.

The contemporary service books of many Anglican provinces do not use the term but it remains in the Book of Common Prayer.