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In the Ophite and Sethian systems, which have many affinities with that last mentioned, the making of the world is ascribed to a company of seven archons, whose names are given, but their chief, “ Yaldabaoth ” ( also known as " Yaltabaoth " or " Ialdabaoth ") comes into still greater prominence.
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Ophite and systems
This book contains sections on several other Ophite systems, that of the Peratae, Sethians and of Justinus.
Ophite and which
Origen also gives a description of an Ophite diagram, which Celsus likewise had met with, consisting of an outer circle, named Leviathan, denoting the soul of all things, with ten internal circles, variously coloured, the diagram containing also the figures and names of the seven demons.
The story of Sophia stretching out her body so as to form the visible heavens has a parallel in a similar myth told about Ormuzd enlarging his bulk, and there is a likeness to Ophite doctrine in the account which Zoroaster gives of resurrection bodies, which are to be so clear and subtle as to cast no shadow.
The Ophite Diagrams are ritual and esoteric diagrams used by the Ophite Gnostic sect, who revered the serpent from the Garden of Eden as a symbol of wisdom, which the malevolent Demiurge tried to hide from Adam and Eve.
Ophite and have
It is possible that rather than an actual sectarian name Hippolytus may have invented " Ophite " as a generic term for what he considered heretical speculations concerning the serpent of Genesis or Moses.
In giving the name Ophite, however, he appears to have brought into greater prominence than Irenaeus the characteristics of the sect indicated by the word, their honour of the serpent, whom they even preferred to Christ, their venerating him because he taught our first parents the knowledge of good and evil, their use of the references to the brazen serpent in the Old and New Testament, and their introduction of the serpent into their Eucharistic celebration.
Ophite teaching was, most likely, dying out in the days of Hippolytus ; in the time of Epiphanius it was not absolutely extinct, but the notices in his work would lead us to think of it as but the eccentric doctrine of some stray heretic here and there, and not to have counted many adherents.
Although, following Theodoret, we have given the name Ophite to the system described by Irenaeus, it will have been seen that not only does the doctrine concerning the serpent form a very subordinate part of the system, but also that the place it assigns the serpent is very different from that given it by those whom we count as properly to be called Ophites.
In the passage immediately following the chapter we have analysed, Irenaeus shows acquaintance with a section of the school who may be called Ophite in the proper sense of the word, some teaching that Sophia herself was the serpent, some glorifying Cain and other enemies of the God of the Old Testament.
Ophite and with
Although the public practice of Satanism began in 1966 with the founding of the Church of Satan, some historical precedents exist: a group called the Ophite Cultus Satanas was founded in Ohio by Herbert Arthur Sloane in 1948.
The Ophite teaching may be used to illustrate that of Saturninus, his connexion with that school being closer than with any other.
Ophite and seven
Again, beside the higher hebdomad of the seven archons, the Ophite system told of a lower hebdomad.
Ophite and names
30 ) gives their names and forms from an Ophite diagram ; Michael in form as a lion, Suriel as an ox, Raphael as a dragon, Gabriel as an eagle, Thauthabaoth as a bear, Erataoth as a dog, Onoel or Thartharaoth as an ass.
Ophite and are
The identity of the nomenclature proves that for Origen, these Ophites of Origen are a branch of the unnamed sect described by Irenaeus, and therefore justifies our application of the name Ophite to that sect.
Ophite and .
Reconstruction of Ophite Diagram from Histoire critique du Gnosticisme ; Jacques Matter, 1826, Vol.
* The Ophite Diagrams, briefly by the christian Origen and Pagan Celsus.
The Naassenes ( from Hebrew na ' asch, snake ) were a Gnostic Ophite sect.
* The Ophite Diagrams published by the The Gnostic Society Owens, Lance ( editor ) citing A. H. B. Logan, The Gnostics: Identifying an Early Christian Cult, 2006 & Reconstructing the Ophite Diagram, A. J. Welburn, Novum Testamentum, Vol.
Sethian and systems
There are two versions of Gnosticism as well that have substantial differences: the Sethian and Valentinian systems.
Sethian and which
John D. Turner, professor of religious studies at the University of Nebraska and famed translator and editor of the Nag Hammadi library, stated that the text Plotinus and his students read was Sethian gnosticism which predates Christianity.
The Valentinian version is more overtly Christianized than the Apocryphon of John which is called the Sethian version.
Commonly, the Sethian cosmogonic myth describes an intended prologue to the events of Genesis and the rest of the Pentateuch, which by its emendation brings about a radical reinterpretation of the typical orthodox Jewish conception of creation, and the divine's relation to reality.
The Sethian cosmogony was most famously contained in the Apocryphon of John, which describes an unknown God, the same as Paul had done in the Acts of the Apostles 17: 23.
The name of the text means The First Thought which is in Three Forms ( or The Three Forms of the First Thought ), and appears to have been rewritten at some point to incorporate Sethian beliefs, when originally it was a treatise from another Gnostic sect.
Sethian and have
The last of these seems to have undergone Sethian revision, although similar, fully Sethian texts have their own distinct perspective — maybe suggesting some Sethians were inspired by Barbeloite writings.
Sethian and with
* Book 1 is a four-part prose text on the salvation process, beginning with the ascension to heaven of Seth, in advance of his father Adam ( compare Sethian Gnosticism ).
Sethian are currently out of action due to the members being pre-occupied with recording and touring obligations in their main bands.
As in other Sethian documents, Jesus is equated with Seth: " The first is Seth, who is called Christ ".
triangulated manifolds ( together with James Sethian ), the geodesic active contours algorithm for image segmentation, a geometric framework for image filtering
At this point the events of the Sethian narrative begin to cohere with the events of Genesis, with the demiurge and his archontic cohorts fulfilling the role of the creator.
The hymns themselves presuppose familiarity with the generally accepted Sethian Gnostic mythical structure as presented in Zostrianos and The Apocyphon of John.
Sethian and mentioned
Sethian Gnosticism refers to the belief in the evil demiurge as mentioned before who created the world in ignorance.
Sethian and is
The Gnostics ( see Sethian, Ophites ) believed that God ( the deity worshiped by Jews, Greek Pagan philosophers and Christians ) was really an evil creator or demiurge that stood between us and some greater, more truly benevolent real deity — although there is no reason given why the higher deity is not a creator-god as well, nor why the higher deity allows the realm of the evil demiurge as flawed and unjust to continue to exist.
However, he is strongly supported by his crew-notably a group of smugglers and Sethian religious fanatics recruited at the little port of Shelmerston ( fictional ) in south-west England.
Sethian is a Finnish progressive metal band, originally formed in 1998 but whose debut album, Into the Silence, was not completed and released until 2003.
Sethian can be compared to For My Pain in that it is a Finnish metal supergroup.
The Secret Book of John ( Apocryphon of John ) is a 2nd-century AD Sethian Gnostic Christian text of secret teachings.
The Sethian Gnosticism is more Jewish in background and context.
In the Apocryphon of John, a tractate in the Nag Hammadi Library containing the most extensive recounting of the Sethian creation myth, the Barbēlō is described as " the first power, the glory, Barbēlō, the perfect glory in the aeons, the glory of the revelation ".
Unlike other non-Nicenian Gospels, the Gospel of Judas is Sethian in orientation in that Adam's son Seth is seen as a spiritual ancestor.
The main contents concern the Sethian Gnostic understanding of how the earth came into being, how Seth, in the Gnostic interpretation, is incarnated as Jesus in order to release people's souls from the evil prison that is creation.
Zostrianos is a Sethian Gnostic text from the New Testament apocrypha.
This myth is typically presupposed by Sethian manuscripts, and occasionally by those of later schools.
The Sethian conception of God is, by contrast, defined through negative theology exclusively: he is immovable, invisible, intangible, ineffable.
The Three Steles of Seth is a Sethian Gnostic text from the New Testament apocrypha.
The text is thought to be from the Sethian sect of Gnostics ( the sect that viewed the biblical Seth as their hero, who was reincarnated as Jesus ).
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