In this view, Oral Torah is considered inspired by Torah, but not necessarily of a straightforward divine origin.

The Oral Torah is the primary guide for Jews to abide by these terms, as expressed in tractate Gittin 60b, " the Holy One, Blessed be He, did not make His covenant with Israel except by virtue of the Oral Law " to help them learn how to live a holy life, and to bring holiness, peace and love into the world and into every part of life, so that life may be elevated to a high level of kedushah, originally through study and practice of the Torah, and since the destruction of the Second Temple, through prayer as expressed in tractate Sotah 49a " Since the destruction of the Temple, every day is more cursed than the preceding one ; and the existence of the world is assured only by the kedusha ... and the words spoken after the study of Torah.

Whereas the written Torah has a fixed form, the Oral Torah is a living tradition that includes not only specific supplements to the written Torah ( for instance, what is the proper manner of shechita and what is meant by " Frontlets " in the Shema ), but also procedures for understanding and talking about the written Torah ( thus, the Oral Torah revealed at Sinai includes debates among rabbis who lived long after Moses ).

Elements of the Oral Torah were committed to writing and edited by Judah HaNasi in the Mishnah in 200 CE ; much more of the Oral Torah were committed to writing in the Babylonian and Jerusalem Talmuds, which were edited around 600 CE and 450 CE, respectively.

All contemporary Jewish movements consider the Tanakh, and the Oral Torah in the form of the Mishnah and Talmuds as sacred, although movements are divided as to claims concerning their divine revelation, and also their authority.

Christians reject the Jewish Oral Torah, which was still in oral, and therefore unwritten, form in the time of Jesus.

In Judaism, Heaven is sometimes described as a place where God debates Talmudic law with the angels, and where Jews spend eternity studying the Written and Oral Torah.

Abba Arikka ( 175 – 247 ) ( Talmudic Aramaic: ; born: Abba bar Aybo, Hebrew: רבי אבא בר איבו ) was a Jewish Talmudist who lived in Sassanid Babylonia, known as an amora ( commentator on the Oral Law ) of the 3rd century who established at Sura the systematic study of the rabbinic traditions, which, using the Mishnah as text, led to the compilation of the Talmud.

Halakha constitutes the practical application of the 613 mitzvot (" commandments ", singular: mitzvah ) in the Torah, ( the five books of Moses, the " Written Law ") as developed through discussion and debate in the classical rabbinic literature, especially the Mishnah and the Talmud ( the " Oral law "), and as codified in the Mishneh Torah or Shulchan Aruch ( the Jewish " Code of Law ".

: See also Oral law ; Halacha l ' Moshe m ' Sinai ; Relationship between the Bible and the Mishnah and Talmud.

A second classical distinction is between the Written Torah ( laws written in the Hebrew Bible, specifically its first five books ), and Oral Law, laws believed transmitted orally prior to compilation in texts such as the Mishnah, Talmud, and Rabbinic codes.

* The Mishnah, composed by Rabbi Judah the Prince, in 200 CE, as a basic outline of the state of the Oral Law in his time.

Notably, the Mishnah does not cite a written scriptural basis for its laws: since it is said that the Oral Law was given simultaneously with the Written Law, the Oral Law codified in the Mishnah does not derive directly from the Written Law of the Torah.

By 220 CE, much of the Oral Law was edited together into the Mishnah, and published by Rabbi Judah haNasi.

Of particular significance are the various introductory sections – as well as the introduction to the work itself – these are widely quoted in other works on the Mishnah, and on the Oral law in general.

After many years of effort by a great number of tannaim, the oral tradition was written down around 200 CE by Rabbi Judah haNasi who took up the compilation of a nominally written version of the Oral Law, the Mishnah ( Hebrew: משנה ).

The Talmud has two components: the Mishnah ( Hebrew: משנה, c. 200 CE ), the first written compendium of Judaism's Oral Law, and the Gemara ( c. 500 CE ), an elucidation of the Mishnah and related Tannaitic writings that often ventures onto other subjects and expounds broadly on the Hebrew Bible.

The Mishnah ( Hebrew: משנה ) is the basic compilation of the Oral law of Judaism ; it was compiled around 220 CE.

By contrast, Rabbinical Judaism regards an Oral Law ( codified and recorded in the Mishnah and Talmuds ) as being equally binding on Jews, and mandated by God.

The Mishnah and the Tosefta ( compiled from materials pre-dating the year 200 ) are the earliest extant works of rabbinic literature, expounding and developing Judaism's Oral Law, as well as ethical teachings.

" Thus, Tannaim are " Mishnah teachers "), the sages who repeated and thus passed down the Oral Torah.

During this period rabbis finalized the canonization of the Tanakh, and in 200 Judah haNasi edited together Tannaitic judgements and traditions into the Mishna, considered by the rabbis to be the definitive expression of the Oral Torah ( although some of the sages mentioned in the Mishnah are Pharisees who lived prior to the destruction of the Second Temple, or prior to the Bar Kozeba Revolt, most of the sages mentioned lived after the revolt ).

The Halakha is the development of the Mitzvot as contained in the written law, via discussion and debate in the Oral law, as recorded in the rabbinic literature of the classical era, especially the Mishnah and the Talmud.

Because the Mishnah encapsulates the entire Oral Law in a purposely compact form ( designed to both facilitate and necessitate oral transmission ), many variant versions, additional explanations, clarifications and rulings were not included in the Mishnah.

The Oral Law explains, based upon the biblical verses, that the Bible mandates a sophisticated five-part monetary form of compensation, consisting of payment for " Damages, Pain, Medical Expenses, Incapacitation, and Mental Anguish " — which underlies many modern legal codes.

Reciting kiddush before the meal on the eve of Shabbat and Jewish holidays is thus a commandment from the Torah ( as it is explained by the Oral Torah ).

Oral transmissions by lineage holders traditionally can take place in small groups or mass gatherings of listeners and may last for seconds ( in the case of a mantra, for example ) or months ( as in the case of a section of the canon ).

* Oral hypoglycemic agents – Pills or capsules that people take to lower the level of glucose ( sugar ) in the blood.

Similar to the ABO, the Canadian orthodontic specialist can take a two-part examinations ( Written NDSE and Oral NDSE ) offered by the Royal College of Dentists of Canada ( RCDC ) in their final year of the orthodontics training.

Oral tradition in India maintains that a small piece of either white or black hematite ( or old wootz ) had to be included in each melt, and that a minimum of these elements must be present in the steel for the proper segregation of the micro carbides to take place.

To be invited to take the Oral Assessment an applicant must not only pass the FSOT but also the Qualifications Evaluation Panel review.

Rather than focusing on the usual math, science, English, history booklist of required courses, Hollins requires each student to take a variety of skills classes ( Writing, Oral Communication, Quantitative Reasoning, Information Technology ) and perspectives classes ( Aesthetic Analysis, Creative Expression, Ancient and / or Medieval Worlds, Modern and / or Contemporary Worlds, Social and Cultural Diversities, Scientific Inquiry, Global Systems and Languages ).

Oral decongestants may be used for up to a week without consulting a doctor, with the exception of Bronkaid and Sudafed, which can be taken as long as needed, but nasal sprays could worsen the congestion if taken for many days ; therefore, you should only take nasal sprays when discomfort cannot be remedied by other methods, and never for more than three days.

The laws contained in the Written Torah were given along with detailed explanations as how to apply and interpret them, the Oral Law.

Orthodox Judaism holds that on Mount Sinai the Written Law was transmitted along with an Oral Law.

As a result of this duty, the Oral Secretary is also tasked with writing Section C of the official journal, which comprises the oral interpretations of Court minutes, along with cases and questions put before the court.

Oral testimony in the film supports the overdose and run-over deaths and at least one birth, along with many logistical headaches.

Oral mucositis consists of inflammation of the mouth, along with sores and ulcers in the tissues.

Oral Roberts continued in his role as ORU chancellor, helping in the leadership of ORU along with Billy Joe Daugherty, who was named as the executive regent to assume administrative responsibilities of the Office of the President by the ORU Board of Regents.

On the east side of the Black Hills, it flows northeast, past Oral and the Buffalo Gap National Grassland, and along the northwestern boundary of the Pine Ridge Indian Reservation and Badlands National Park.

) The significance of the Oral Torah is that Rabbinic Judaism felt it was given by God along side the Torah to Moses therefore binding.

" () In Orthodox Judaism this is often cited as one proof that Moses received an Oral Torah along with the text.

Karaites rejected the rabbinic tenet that an Oral Torah ( oral law ) was transmitted to Moses at Mount Sinai along with the written scriptures.

A visitor center on the ground floor has a gift shop along with showings of a 20-minute multimedia presentation on the history of the university and a 36-minute, faith-oriented presentation about the life of Oral Roberts.