In the Prose Edda, Gylfi, King of Sweden before the arrival of the Æsir under Odin, travels to Asgard, questions the three officials shown in the illumination concerning the Æsir, and is beguiled.

The primary sources regarding Asgard come from the Prose Edda, written in the 13th century by Icelandic Snorri Sturluson, and the Poetic Edda, compiled in the 13th century from a basis of much older Skaldic poetry.

The Prose Edda presents two views regarding Asgard.

* Wikisource: Prose Edda / Gylfaginning ( The Fooling Of Gylfe ) by Sturluson, Snorri, 13th century Edda, in English.

The pair are attested in both the Poetic Edda, compiled in the 13th century from earlier traditional sources, and the Prose Edda, written in the 13th century by Snorri Sturluson.

Snorri uses his visiting the Æsir as the frame of that section of the Prose Edda.

The bridge is attested as Bilröst in the Poetic Edda ; compiled in the 13th century from earlier traditional sources, and as Bifröst in the Prose Edda ; written in the 13th century by Snorri Sturluson, and in the poetry of skalds.

Both the Poetic Edda and the Prose Edda alternately refer to the bridge as Asbrú ( Old Norse " Æsir's bridge ").

According to the Prose Edda, the bridge ends in heaven at Himinbjörg, the residence of the god Heimdallr, who guards it from the jötnar.

Two poems in the Poetic Edda and two books in the Prose Edda provide information about the bridge:

Compiled in Iceland in the 13th century, but based on much older Old Norse poetry, the Poetic Edda and the Prose Edda contain numerous references to the death of Baldr as both a great tragedy to the Æsir and a harbinger of Ragnarök.

According to Gylfaginning, a book of Snorri Sturluson's Prose Edda, Baldr's wife is Nanna and their son is Forseti.

The Prose Edda by Snorri Sturluson.

Húsdrápa, a skaldic poem partially preserved in the Prose Edda, relates the story of the theft of Brísingamen by Loki.

In the Prose Edda Snorri Sturluson quotes many stanzas attributed to Bragi Boddason the old ( Bragi Boddason inn gamli ), a court poet who served several Swedish kings, Ragnar Lodbrok, Östen Beli and Björn at Hauge who reigned in the first half of the 9th century.

* Prose Edda

Snorri in the Prose Edda states that the light elves dwell in Álfheim while the dark elves dwell underground.

" ( Snorri, Gylfaginning 17, Prose Edda )

Fenrir is attested in the Poetic Edda, compiled in the 13th century from earlier traditional sources, and the Prose Edda and Heimskringla, written in the 13th century by Snorri Sturluson.

In both the Poetic Edda and Prose Edda, Fenrir is the father of the wolves Sköll and Hati Hróðvitnisson, is a son of Loki, and is foretold to kill the god Odin during the events of Ragnarök, but will in turn be killed by Odin's son Víðarr.

In the Prose Edda, additional information is given about Fenrir, including that, due to the gods ' knowledge of prophecies foretelling great trouble from Fenrir and his rapid growth, the gods bound him, and as a result Fenrir bit off the right hand of the god Týr.

In chapter 13 of the Prose Edda book Gylfaginning, Fenrir is first mentioned in a stanza quoted from Völuspá.

In reference to Fenrir's presentation in the Prose Edda, Andy Orchard theorizes that " the hound ( or wolf )" Garmr, Sköll, and Hati Hróðvitnisson were originally simply all Fenrir, stating that " Snorri, characteristically, is careful to make distinctions, naming the wolves who devour the sun and moon as Sköll and Hati Hróðvitnisson respectively, and describing an encounter between Garm and Týr ( who, one would have thought, might like to get his hand on Fenrir ) at Ragnarök.

In chapter 34 of the Prose Edda poem Gylfaginning, Skírnir is also sent to dwarfs in order to have them to make the restraint Gleipnir for the purpose of binding the wolf Fenrir.

According to the Poetic Edda and Prose Edda, at one stage the gods decided to shackle the Fenris wolf ( Fenrir ), but the beast broke every chain they put upon him.

Víðarr is attested in the Poetic Edda, compiled in the 13th century from earlier traditional sources, the Prose Edda, written in the 13th century by Snorri Sturluson, and is interpreted as depicted with Fenrir on the Gosforth Cross.

According to the Prose Edda, Odin took Loki's three children by Angrboða, the wolf Fenrir, Hel and Jörmungandr, and tossed Jörmungandr into the great ocean that encircles Midgard.

In the Prose Edda book Gylfaginning, Angrboða is referenced as a " giantess in Jötunheimr " and mother by Loki of Fenrir, Jörmungandr, and Hel.

Along with the Prose Edda, the Poetic Edda is the most expansive source on Norse mythology.

The Prose Edda, sometimes referred to as the Younger Edda or Snorri's Edda is an Icelandic manual of poetics which also contains many mythological stories.

In the Icelandic books the Poetic Edda and the Prose Edda, Freyr is presented as one of the Vanir, the son of the sea god Njörðr, brother of the goddess Freyja.

Freyja is attested in the Poetic Edda, compiled in the 13th century from earlier traditional sources ; in the Prose Edda and Heimskringla, both written by Snorri Sturluson in the 13th century ; in several Sagas of Icelanders ; in the short story Sörla þáttr ; in the poetry of skalds ; and into the modern age in Scandinavian folklore, as well as the name for Friday in many Germanic languages.

Frigg plays a major role in section 49 of the 13th century Prose Edda book Gylfaginning written by Snorri Sturluson, where a version of a story relating the death of Baldr is recorded by Snorri.

According to Snorri Sturluson in the Prose Edda, Forseti is the son of Baldr and Nanna.

Gylfaginning, or the Tricking of Gylfi ( c. 20, 000 words ), is the first part of Snorri Sturluson's Prose Edda after Prologue.

The second part of the Prose Edda is called the Skáldskaparmál and the third Háttatal.

The Prose Edda explains that Odin is referred to as " raven-god " due to his association with Huginn and Muninn.

Heimdallr is attested in the Poetic Edda, compiled in the 13th century from earlier traditional material ; in the Prose Edda and Heimskringla, both written in the 13th century by Snorri Sturluson ; in the poetry of skalds ; and on an Old Norse runic inscription found in England.

Hel is attested in the Poetic Edda, compiled in the 13th century from earlier traditional sources, and the Prose Edda, written in the 13th century by Snorri Sturluson.

In the Poetic Edda, Prose Edda, and Heimskringla, Hel is referred to as a daughter of Loki, and to " go to Hel " is to die.

In chapter 5 of the Prose Edda book Skáldskaparmál, Hel is mentioned in a kenning for Baldr (" Hel's companion ").

Notably, Hengist is also briefly briefly mentioned in the Prose Edda, written by Snorri Sturluson in the 13th century.

Hengist is briefly mentioned in Prologue, the first book of the Prose Edda, written by Snorri Sturluson in the 13th century.

Njörðr is mentioned in the Prose Edda books Gylfaginning and Skáldskaparmál.

In the Prose Edda book Gylfaginning, Sleipnir is first mentioned in chapter 15 where the enthroned figure of High says that every day the Æsir ride across the bridge Bifröst, and provides a list of the Æsir's horses.

Valhalla is first mentioned in chapter 2 of the Prose Edda book Gylfaginning, where it is described partially in euhemerized form.

Yggdrasil is mentioned in two books in the Prose Edda ; Gylfaginning and Skáldskaparmál.

The Vanir are mentioned in the Prose Edda books Gylfaginning and Skáldskaparmál.

In the Prose Edda, Sif is mentioned once in the Prologue, in chapter 31 of Gylfaginning, and in Skáldskaparmál as a guest at Ægir's feast, the subject of a jötunn's desire, as having her hair shorn by Loki, and in various kennings.

In chapter 31 of the Prose Edda book Gylfaginning, Ullr is referred to as a son of Sif and a stepson of Thor ( though his father is not mentioned ):

In chapter 53, Hel is mentioned a final time in the Prose Edda.

In the Prose Edda, written in the 13th century by Snorri Sturluson, valkyries are first mentioned in chapter 36 of the book Gylfaginning, where the enthroned figure of High informs Gangleri ( King Gylfi in disguise ) of the activities of the valkyries and mentions a few goddesses.

As such it might be identical to the Svartálfheim mentioned in the Prose Edda by Snorri Sturluson ; as svartálfar ( black-elves ) are generally thought by scholars to be a synonym used only by Snorri for dvergar ( dwarves ).

Sæhrímnir is mentioned once in the Poetic Edda and twice in the Prose Edda.

The Nine Mothers of Heimdallr are mentioned in two books of the Prose Edda ; Gylfaginning and Skáldskaparmál.

It is mentioned only in the Prose Edda and in the enigmatic poem Hrafnagaldur Óðins.

Vingólf is mentioned three times in the Gylfaginning section of Snorri Sturluson's Prose Edda.

As indicated following, she may be identical with Iárnvidia, ' She of Iron-wood ' mentioned in the list of troll-wives in the Prose Edda list nafnaþulur.

In chapter 75, Óðr is mentioned a final time in the Prose Edda, where Freyja is cited as having " wept gold " for Óðr.

It is mentioned in the Prose Edda and Völuspá and described as the most beautiful place on Earth, more beautiful than the Sun.

* Poet Tom Leonard mentioned Saltcoats in his poem 100 Differences Between Poetry and Prose.

Aurvandil is mentioned once in Norse Mythology, in Skáldskaparmál, a book of Snorri Sturluson's 13th century Prose Edda:

The Svartálfar and Svartálfaheimr are solely attested in the Prose Edda, in which they are mentioned in two books ; Gylfaginning ( Svartálfaheimr ) and Skáldskaparmál ( svartálfar ).