According to the documentary hypothesis, use of names of God indicates authorship, and form critics variously assign passages like Genesis chapter 26, verses 6-11 to the Yahwist source, and Genesis chapter 20 verses 1-7, chapter 21, verse 1 to chapter 22, verse 14 and chapter 22, verse 19 to the Elohist source ; this source-critical approach has admitted problems, in that the name " Yahweh " appears in Elohist material.

Alexander Pope ( 21 May 1688 – 30 May 1744 ) was an 18th-century English poet, best known for his satirical verse and for his translation of Homer.

The prose draft of Das Rheingold was completed between 21 March and 23 March 1852 and its verse draft between 15 September and 3 November.

In the Bhagavad Gita, Lord Krishna, an Avatar of Vishnu declared in verse 21, that lust is one of the gates to Naraka or hell.

* 1994-Hugh Lloyd-Jones, verse ( Sophocles, Volume II: Antigone, The Women of Trachis, Philoctetes, Oedipus at Colonus, Loeb Classical Library No. 21, 1994 ; ISBN 978-0-674-99558-1 )

The Qur ' an in verse 21: 22 states: " If there were numerous gods instead of one, heavens and the earth would be in a sorry state ".

The biblical verse " life for life, eye for eye, tooth for tooth " ( Exod. 21: 23-24 ) is quoted as an example of an equal indemnity condition.

on January 21, 1776 in the Lutheran church in Woodstock, Virginia, Reverend Muhlenberg took his sermon text from the third chapter Ecclesiastes, which starts with " To every thing there is a season ..."; after reading the eighth verse, " a time of war, and a time of peace ," he declared, " And this is the time of war ," removing his clerical robe to reveal his Colonel's uniform.

The demon appears and predicts Solomon's kingdom will one day be divided ( Testament of Solomon, verse 21 – 25 ).

While labeled a recitative in the score, it is more appropriately described as a recitative ( from Genesis 1: 21 – 22 ) followed by a very brief aria, the latter a verse paraphrase on the biblical words ( Gen. 1: 22 ) " Be fruitful and multiply.

First performed at the Manx Music Festival on Thursday 21 March 1907, there are eight verses in total, but the first verse is usually sung.

For example, in the Two and a Half Men episode " And the Plot Moistens " ( Season 3, Episode 21 ), Alan sings the first verse of the song to persuade Jake to join the school musical.

This verse is a parody of God's creation of Earth described in Genesis 1: 4, 1: 10, 1: 12, 1: 18, 1: 21, 1: 25, 1: 31 of the Bible.

The Quran has accepted building structurs over graves in chapter Al-kahf, verse 21 when people find Ashab-al-kahf: "... they argued among themselves over their affair, then unbelievers said: ' build a building over them ( their remains ).

Joshua, Chapter 2, Verses 18, 21, and Chapter 6, verse 23: “.. thou shalt bind this line of scarlet in the window which thou didst let us down by ... ... and she bound the scarlet line in the window ... ... And Joshua saved Rahab the harlot alive, and her father ’ s household, and all that she had.

These six named themselves after pertinent Bible verses: Genesis 6: 4, Exodus 10: 21, Judges 15: 14, Leviticus 26: 22, Matthew 27: 51 and Isaiah 6: 2, each having a power that related to the events or beings described in that verse.

While Acts 15 gives an example of what new Believers were subject to when entering the house of God, verse 21 states that the Gentiles would learn the ways of Moses the way it's been done.

McConkie also penned the fourth verse to Hymn # 21, " Come, Listen to a Prophet's Voice ".

Among medieval Kabbalists it became known as Sefer HaBahir, taken from its opening comment, " One verse says: ' And now men see not the light which is bright ( bahir ) in the skies '" ( Job 37: 21 ).

Each individual verse, pair of verses, or group of three or four verses of a text is set to a simple harmonized melody of 7, 14, 21 or 28 bars ( known respectively as a single, double, triple or quadruple chant ).

The Kundiman came around to be an art song at the end of the nineteenth century and by the early part of the twentieth century, its musical structure was formalised by Filipino composers such as Francisco Santiago and Nicanor Abelardo ( February 7, 1893-March 21, 1934 ); they sought poetry for their lyrics, blending verse and music in equal parts.

The commentary's title is based on the continuation of the verse from which the title Aruch ha-Shulchan is taken ( Isaiah 21: 5 ).

They also use the biblical verse of Romans 10: 9 " That if you confess with your mouth, ' Jesus is Lord ', and believe in your heart that God raised him from the dead, you will be saved.

The first verse in the letter, according to the late manuscripts used in most English translations, reads, " Paul, an apostle of Christ Jesus by the will of God, To the saints in Ephesus, the faithful in Christ Jesus.

The Epistle to the Hebrews chapter 11, verse 19 views the release of Isaac from sacrifice as analogous to the resurrection of Jesus, the idea of the sacrifice of Isaac being a prefigure of the sacrifice of Jesus on the cross.

Many classical commentators such as Ibn Kathir, At-Tabari, al-Qurtubi, Suyuti, al-Undlusi ( Bahr al-Muhit ), Abu al-Fadl al-Alusi ( Ruh al-Maani ) clearly mention that verse of the Qur ' an refers to the descent of Jesus before the Day of Resurrection, indicating that Jesus would be the Sign that the Hour is close.

Thus, Matthew " invented " this verse to address the fate of Jerusalem as just punishment for its rejection of Jesus.

In order to meet Norman's hospital bills, in November 2002 Solid Rock Records began releasing the Essential Series on CD-R, a set of seven Norman albums, with 142 songs ( including 16 previously unreleased songs ), which comprised: Instigator, which included rough mix versions of two previously unreleased songs, " Butterfly " and " Kulderachna ", both removed from 1973's So Long Ago the Garden ; Agitator, which included three unreleased bonus tracks, " Sweet Silver Angels ", " God, Part 2 ", and " People In My Past "; Liberator, which included songs that were aimed at " liberating Christians who felt trapped inside the church and also providing a cultural doorway to allow those who felt dismissed and isolated by Christianity to find their way into fellowship with Christ regardless of the church's response toward them "; Collaborator, which featured songs representing " the combined efforts of Charles and Larry from lyrics and melodies to arrangements and production ", including three unreleased songs: " Perfect World ", " Don't Wanna Be Like You ", and " Jesus Is God ", recorded about 2000 ; Emancipator, included two unreleased songs of Norman singing with Randy Stonehill: a Christian version of the folk song " He Was a Friend of Mine ", which had been popularized by The Byrds and Bob Dylan, which was re-titled " He is a Friend of Mine ", and " I Love You ", the song Stonehill and Norman co-wrote in 1971 for Stonehill's Born Twice album ; Infiltrator, which sees love as " the most powerful infiltrator in the world ", is a collection of Norman's love songs, and includes two new releases: a cover of David Noble's " Waves of Grace ", and " Stranger, Won't You Change "; and Survivor, included the full 8-minute version of " Dark Passage ", an unreleased third verse of " Baby Out of Wedlock ", and " One Star Remains ", which is Judee Sill's " My Man On Love " from her 1971 eponymous debut album.

They base this on a verse of the Quran wherein Jesus speaks of a messenger to appear after him named Ahmad.

According to verse 19, Jesus then is taken up into heaven where, Mark claims, he sits at the right hand of God.

But verse 1: 16 makes clear that Jesus is not Joseph's son, and Matthew is careful never to refer to Joseph as Jesus's father.

It was the verse, Proverbs 14: 12, ' there is a way which seemeth right unto a man, but the end thereof are the ways of death ,' which particularly struck his heart and compelled him to renounce Theosophy and follow Jesus.

In this verse, Jesus tells his disciples at the Last Supper, " If I go and prepare a place for you, I will come again, and will receive you to myself ; that where I am, you may be there also.

" The link between this verse and the Crucifixion lies in the words, " the place of my feet ", which is interpreted as referring to the suppendaneum ( foot rest ) on which Jesus ' feet were nailed ( see Orthodox cross ).

Although Matthew 28: 19 seems to mandate a Trinitarian formula for baptism, Oneness theology avows that the " name " in that verse is actually singular and refers to Jesus, whose name they believe to be that of the Father, Son, and Holy Spirit.

While denying that Jesus spoke the formula, these scholars acknowledge that the verse does represent Trinitarian ideas in the early Christian church.

The discussion with Jesus is the source of several common expressions of contemporary Christianity, specifically, the descriptive phrase born again used to describe the experience of believing in Jesus as Saviour, and John 3: 16, a commonly quoted verse used to describe God's plan of salvation.

Catholics interpret Psalm 45, " A Song Celebrating the King's Marriage ", as referring to the Messiah, to suggest in verse nine, that Jesus, the Messiah, would have a queen at his right hand.

Based on the phrase " the kings from the East " in the Christian scriptural verse Revelation 16: 12, Rupert, who believed in the doctrine of British Israelism, claimed that China, India, Japan and Korea were attacking England and the U. S., but that Jesus Christ would stop them.

* Psalm 22 ( 22nd in the Book of Psalm in the King James Bible ), described by the New American Standard Bible as the " A Cry of Anguish and a Song of Praise ", is the Psalm to which the crucified and dying Jesus makes reference, citing its first verse in Aramaic ( Matthew 27: 46 ; Mark 15: 34 )

Anti-communist Christians assert that this verse plainly demonstrates that Jesus cherished the concept of free will.

Starting in verse 13, Jesus then goes on to inform his disciples that they will not always be warmly received.