( Chapter 1 is the first of three important moments in Joshua marked with major speeches and reflections by the main characters ; here first God and then Joshua make speeches about the goal of conquest of the Promised Land ; at chapter 12, Joshua looks back on the conquest ; and at chapter 23 Joshua gives a speech about what must be done if Israel is to live in peace in the land ).

Chapter 11: 16-23 summarises the campaign: Joshua has taken the entire land, and the land " had rest from war.

In the book of Joshua Chapter 24, verse 30 ; it is written in thirteen different published editions of the Old Testament as Timnath-Heres or some variation of it where the second word begins with an ' h ', or ' H ' and ends in's ', either with or without the intermediate dash.

* In Chapter 1 Moses, before dying, chooses Joshua as successor and leaves him the books he shall preserve to the end of days when the Lord will visit his people.

It is mentioned many times in the Tanakh ( Joshua 15: 39, 2 Samuel 14: 9 and 23: 26, 1 Chronicles 11: 28 ).

The earliest parts of the book are possibly chapters 2 – 11, the story of the conquest ; more certain is that this section was then incorporated into an early form of Joshua that was part of then original Deuteronomistic history, written late in the reign of king Josiah ( reigned 640 – 609 BCE ); it seems clear that the book was not completed until after the fall of Jerusalem to the Babylonians in 586, and possibly not until after the return from the Babylonian exile late in the 6th century.

God's commission to Joshua in chapter 1 is framed as a royal installation, the people's pledge of loyalty to Joshua as successor Moses recalls royal practices, the covenant-renewal ceremony led by Joshua was the prerogative of the kings of Judah, and God's command to Joshua to meditate on the " book of the law " day and night parallels the description of Josiah in 2 Kings 23: 25 as a king uniquely concerned with the study of the law — not to mention their identical territorial goals ( Josiah died in 609 BCE while attempting to annex the former Israel to his own kingdom of Judah ).

* Joshua sent spies to scout out the land near Jericho ( 2: 1 ), just as Moses sent spies from the wilderness to scout out the Promised Land ( Num.

Taylor, Life and Times of Sir Joshua Reynolds ( London: John Murray, 1865, 2 volumes ).

* J. Northcote, The Life of Sir Joshua Reynolds ( 1818, 2nd edition, 2 volumes ).

They are mentioned over 250 times, the majority in the Deuteronomistic history ( the series of " history " books from Joshua to 2 Kings ), and are depicted as the archenemies of the Israelites, a serious and recurring threat before being subdued by David.

The Deuteronomistic Historians, who redacted the Former Prophets ( Joshua, Judges, 1 & 2 Samuel, 1 & 2 Kings ), idealized Samuel as a figure who is larger than life like Joshua.

It appears in Joshua ( 8: 31 – 32 ; 23: 6 ) and Kings ( I Kings 2: 3 ; II Kings 14: 6 ; 23: 25 ), but it cannot be said to refer there to the entire corpus.

By extension the LXX always uses it to portray a rebellion against God ( Joshua 22: 22 ; 2 Chronicles 29: 19 ).

The nephilim were presumably destroyed in the Flood, but further giants are reported in the Torah, including the Anakites ( Numbers 13: 28-33 ), the Emites ( Deuteronomy 2: 10 ), and, in Joshua, the Rephaites ( Joshua 12: 4 ).

* 0: Joshua Logan ( 2 )

There is some evidence for this link, namely that Zerubbabel was the governor of Judah at the time of Zechariah, he was frequently associated with Joshua ( Ezra 3. 2, 3: 8 ), and he is also described as the Temple builder ( Zech 4. 9 ).

In the books of Joshua and 2 Kings, it is called Zarethan, but in 2 Chronicles it is called Zeredathah.

It was allotted to the descendants of Esau ( Deuteronomy 2: 4, 22 ; Joshua 24: 4 ; 2 Chronicles 20: 10 ; Isaiah 21: 11 ; Ezekiel.

hiding from enemies in the thatch of the roof of a house is paralleled in Yhôšūʻa ( Joshua ) 2: 6.

Other translations include William N. Porter, A Hundred Verses from Old Japan ( 1909 ); Clay MacCauley, Hyakunin-isshu ( Single Songs of a Hundred Poets ) ( 1917 ); Tom Galt, The Little Treasury of One Hundred People, One Poem Each ( 1982 ); Joshua S. Mostow, Pictures of the Heart: The Hyakunin Isshu in Word and Image ( 1996 ); Peter McMillan, One Hundred Poets, One Poem Each ( 2008 ); and Emiko Miyashita and Michael Dylan Welch, 100 Poets: Passions of the Imperial Court ( 2008 ).

Transfer of leadership to Joshua ( 1: 1 – 18 )

* Joshua and the Israelites were able to defeat the people at Ai because Joshua followed the divine instruction to extend his sword ( Josh 8: 18 ), just as the people were able to defeat the Amalekites as long as Moses extended his hand that held " the staff of God " ( Ex.

18 ) is construed as a reference to Joshua ( Midrash Numbers Rabbah xii.

* December 18 – Joshua Dallas, American actor

“ Geriatric suicide .” The Gerontologist 18: 488-495 ; Bukstein, O. G., David A. Brent, Joshua A. Perper, Grace Moritz, Marianne Baugher, Joy Schweers, Claudia Roth, and L. Balach.

First mentioned in the story of Joseph ( Genesis 50: 9 ), " Iron chariots " are mentioned also in Joshua ( 17: 16, 18 ) and Judges ( 1: 19, 4: 3, 13 ) as weapons of the Canaanites.

* A sacerdotal city of Benjamin ( 1 Chronicles 6: 60 ), called also Almon ( Joshua 21: 18 ), now Almit, a mile north-east of the ancient Anathoth.

Anathoth () is the name of one of the cities given to " the children of Aaron " ( Joshua 21: 13, 18 ; 1 Chronicles 6: 54, 60 ), in the tribe of Benjamin ( Josh.

The racial makeup of Joshua Tree was 6, 176 ( 83. 3 %) White, 234 ( 3. 2 %) African American, 84 ( 1. 1 %) Native American, 104 ( 1. 4 %) Asian, 18 ( 0. 2 %) Pacific Islander, 368 ( 5. 0 %) from other races, and 430 ( 5. 8 %) from two or more races.

Joshua Hobart, Peter Hobart's brother ( 18 shares ); Lieut.

Biblical references to Lachish include Joshua 10: 3, 5, 23, 31-35 ; Joshua 12: 11 ; Joshua 15: 39 ; 2 Kings 14: 19 ; 2 Kings 18: 14, 17 ; 2 Kings 19: 8 ; 2 Chronicles 11: 9 ; 2 Chronicles 25: 27 ; 2 Chronicles 32: 9 ; Nehemiah 11: 30 ; Isaiah 36: 2 ; Isaiah 37: 8 ; Jeremiah 34: 7 ; and Micah 1: 13.

Back references to the event occur in Numbers 25: 18 and 31: 16, Deuteronomy 4: 3, Joshua 22: 17, Hosea 9: 10 ; Psalm 106: 28.

" ( Joshua 18: 2 ).

The " whole congregation of Israel assembled ... and set up the tabernacle of the congregation ..." ( Joshua 18: 1 ), built under Moses ' direction from God ( Exodus 26 ) to house the Ark of the Covenant, also built under Moses ' direction from God ( Exodus 25 ).

* Sefer haYashar ( Biblical references ), the book mentioned in Joshua 10: 13 and 2 Samuel 1: 18.

** K: Joshua 24: 3 – 18

** I: Joshua 24: 1 – 18

** A, AH, I: Joshua 1: 1 – 18

** A, AH, I: Joshua 1: 1 – 18

The Shfela is mentioned in the Hebrew Bible, in Deuteronomy 1: 7 ( the vale ); Joshua 9: 1 ( the valleys ); 10: 40 ( the vale ); 11: 2, 16 ( the valley ); 12: 8 ; 15: 33 ; Judges 1: 9 ; 1 Kings 10: 27 ; Jeremiah 17: 26 ; 32: 44 ; 33: 13 ; Obadiah 1: 19 ; Zechariah 7: 7 ; 1 Chronicles 27: 28 ; 2 Chronicles 1: 15 ; 9: 27 ; 26: 10 ; 28: 18.

It was a key landmark in identifying the border between the tribes of Judah and Benjamin ( see Joshua 15: 9 & 18: 14, 15 ).

The religious basis for the war is revealed in the city's renaming ; the name Baal belonged to a pagan deity and, according to the Bible, the God of Israel ordered Joshua and the Israelites to erase the memory of the Ba ' al cult ( see Joshua 18. 14 ).