A number of continental European émigrés to Britain and the United States — including Hannah Arendt, Karl Popper, Friedrich Hayek, Leo Strauss, Isaiah Berlin, Eric Voegelin and Judith Shklar — encouraged continued study in political philosophy in the Anglo-American world, but in the 1950s and 1960s they and their students remained at odds with the analytic establishment.

Besides Bell only Isaiah Berlin, Claude Lévi-Strauss, Albert Camus, George Orwell and Hannah Arendt, had two books so listed.

* ( 3 )-( 6 ) The prayers of Hannah, Habakkuk, Isaiah, Jonah ( 1 Kings Samuel 2: 1-10 ; Habakkuk 3: 1-19 ; Isaiah 26: 9-20 ; Jonah 2: 3-10 );

The windows in the east transept depict David, Ruth, Solomon, The Queen of Sheba, Elijah, Esther, Isaiah, Judith, Daniel, and Hannah.

Unfortunate business interests caused a financial hardship for Isaiah and Hannah, and they moved with their children from Guilford to Lyndon, Vermont in Caledonia County, about forty miles from the Canadian border.

Isaiah Fisk ( 1763 – 1859 ), was from Massachusetts and descended from William Fisk who emigrated to America from England in about 1637.

Isaiah Fisk became a respected citizen in Lyndon, and he was elected by his fellow citizens as Assistant Judge, Caledonia County Court from 1808 – 1813 and Chief Judge, Caledonia County Court from 1815 – 1823.

It was customary in many communities to read Isaiah 61: 10 – 63: 9 if a bridegroom ( who had married within the previous week ) was present in the synagogue.

The prophet Isaiah walked naked and barefoot for about three years, predicting a forthcoming captivity in Egypt ; the prophet Ezekiel lay before a stone, which symbolized beleaguered Jerusalem, and though God instructed him to eat bread baked on human waste, ultimately used cow dung instead ; Hosea married a harlot to symbolize the infidelity of Israel before God.

He had been married twice ; he had two sons by the names of Abraham and Raphael Isaiah Azulai.

Gayle was married to ex-professional footballer and football pundit Mark Bright for 10 years, and had one son, Isaiah, with him.

This seems to be a unique remnant of the old tradition of reading Isaiah 61: 10-63: 9 if a bridegroom who had been married the previous week was present in synagogue.

Looking unto God, the Prophet Isaiah wrote these blessed words almost three thousand years ago: `` Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee ''.

The following is from Margaret Barker's commentary on Isaiah in Eerdman's Commentary on the Bible

On the death of Ahaz, c. 715 BCE, his son Hezekiah followed a policy which Isaiah saw as dangerous, waging war on the Philistine cities and on Edom even though territory under direct Assyrian control ( i. e., the former kingdom of Israel ) now came to within a few miles of Jerusalem.

Proto-Isaiah is divided between verse and prose passages: a currently popular theory is that the verse passages represent the prophecies of the original Isaiah, while the prose sections are " sermons " on his texts composed at the court of Josiah, at the end of the 7th century BCE.

In Isaiah 44: 09 – 20 this is developed into a satire on the making and worship of idols, mocking the foolishness of the carpenter who worships the idol that he himself has carved.

The contents are correspondingly varied: a confession of sin and a plea to God not to maintain his anger forever ( ch. 63: 7 – 64: 11 ); a poem on the theme that God has no need of a temple because Heaven is his throne and Earth his footstool ( Isaiah 66: 1 – 2 ); verses setting out conditions for admission to the community ; complaints of sin, incompetence and paganism ; and distinctions between the " righteous " and the " sinners ", foreshadowing the categories used in much later Judaism and early Christianity.

Another important passage was Isaiah 40: 3 – 5, which imagines the exiled Israel proceeding home to Jerusalem on a newly-constructed road, led by the victorious Yahweh who has conquered the gods of Babylon.

' The name Jehovah's witnesses, based on Isaiah 43: 10 – 12, was adopted in 1931.

Like Isaiah, the book has a vision of the punishment of Israel and creation of a " remnant ", followed by world peace centred on Zion under the leadership of a new Davidic monarch ; the people should do justice, turn to Yahweh, and await the end of their punishment.

Insofar as Micah appears to draw on and rework parts of Isaiah, it seems designed at least partly to provide a counterpoint to that book.

According to Isaiah Friedman, Hussein was not perturbed by the Balfour Declaration and on 23 March 1918, in Al Qibla, the daily newspaper of Mecca, with Hussein writing:

There is here given the whole service for every Sunday and week-day, the proper antiphons, responsories, hymns, and especially the course of daily Scripture-reading, averaging about twenty verses a day, and ( roughly ) arranged thus: for Advent, Isaiah ; Epiphany to Septuagesima, Pauline Epistles ; Lent, patristic homilies ( Genesis on Sundays ); Passion-tide, Jeremiah ; Easter to Whitsun, Acts, Catholic epistles and Apocalypse ; Whitsun to August, Samuel and Kings ; August to Advent, Wisdom books, Maccabees, Prophets.

* A commentary on Isaiah, discovered more or less complete in a manuscript in Florence early in the 20th century and published 50 years later.

The exile community in Babylon thus became the source of significant portions of the Hebrew Bible: Isaiah 40 – 55, Ezekiel, the final version of Jeremiah, the work of the Priestly source in the Pentateuch, and the final form of the history of Israel from Deuteronomy to 2 Kings Theologically, they were responsible for the doctrines of individual responsibility and universalism ( the concept that one god controls the entire world ), and for the increased emphasis on purity and holiness.

In early youth, Isaiah may have been moved by the invasion of Israel by the Assyrian monarch Tiglath-Pileser III (); and again, twenty years later, when he had already entered on his office, by the invasion of Tiglath-Pileser and his career of conquest.

Isaiah on that occasion encouraged Hezekiah to resist the Assyrians (), whereupon Sennacherib sent a threatening letter to Hezekiah, which he " spread before the LORD " ().

The first part establishes Isaiah as a prophet of Israel during the reign of Hezekiah ; the second part focuses on Isaiah's actions during the siege of Jerusalem by Sennacherib ; and the third part is primarily focused upon Isaiah warning the people of coming doom.

* Sermons on Isaiah

* Avraham Gileadi's new translation and commentary on Isaiah

For the Old Testament, he wrote commentaries on Isaiah, the books of the Pentateuch, the Psalms, and Joshua.

The nine homilies of Origen on the Book of Isaiah included among his works were not done by him.

After 395 he composed a series of longer commentaries, though in rather a desultory fashion: first on Jonah and Obadiah ( 396 ), then on Isaiah ( ca.

It was an April 1879 article in The Sunday School Times on his views of Isaiah 53: 1-12 that would lead to his forced resignation in May of the same year.

Determined to embarrass the newly ensconced Whig powers, Tammany Hall man Captain Isaiah Rynders, a fervent backer of Forrest who had been one of those behind the mobilization against Macready on May 7, distributed handbills and posters in saloons and restaurants across the city, inviting working men and patriots to show their feelings about the British, asking " SHALL AMERICANS OR ENGLISH RULE THIS CITY?

Isaiah 2: 4 is taken as an unofficial mission statement by the United Nations.

* Isaiah 2, 13, 34, 58, Jeremiah 46: 10, Lamentations 2: 22, Ezekiel 13: 5, Joel 1, 2, 3, Amos 5: 18, 20, Zephaniah 1, 2, Zechariah 14: 1, Malachi 4: 5

* Zion's future hope ( 4: 1 – 5 ) This is a later passage, almost identical with Isaiah 2: 2 – 4.

" 12: 2 Isaiah says: " Your dead will live.

" 9: 2 If the passage in Isaiah is interpreted literally, a return to the vegetarian diet of Eden seems to be a natural conclusion. Gen 1: 29-30

Some Protestant Christian denominations prohibit the drinking of alcohol based upon Biblical passages which condemn drunkenness ( such as Proverbs 23: 21, Isaiah 28: 1, Habakkuk 2: 15 ), but others allow moderate use of alcohol.

* Once he is King, leaders of other nations will look to him for guidance ( Isaiah 2: 4 )

* The whole world will worship the One God of Israel ( Isaiah 2: 17 )

* The moshiach will be a man of this world, an observant Jew with " fear of God " ( Isaiah 11: 2 )

For biblical references to Sheol see Genesis 42: 38, Isaiah 14: 11, Psalm 141: 7, Daniel 12: 2, Proverbs 7: 27 and Job 10: 21, 22, and 17: 16, among others.

( Matt 2: 23 is not present in current Masoretic tradition either, though according to St. Jerome it was in Isaiah 11: 1.

" ( Isaiah 2: 4 )

: 1 Timothy 1: 17 ; Deuteronomy 6: 4 ; 1 Kings 8: 27 ; 1 John 1: 5 ; Genesis 1: 1 – 2 ; Acts 17: 24 – 25, 28 ; Psalm 90: 1 – 2 ; Matthew 28: 19 ; John 3: 16 ; Isaiah 57: 15 ; 2 Peter 3: 9.

: 1 John 3: 4 – 5 ; Romans 3: 23-25 ; Isaiah 59: 2 ; 1 John 1: 8-10 ; Romans 5: 6-8 ; Romans 6: 23 ; Hebrews 10: 10-14 ; 1 Peter 1: 3 ; John 3: 16-18, 36 ; Ephesians 2: 8-9 ; John 14: 6 ; Matthew 25: 41-46 ; Romans 5: 10.

: Genesis 2: 2 – 3 ; Exodus 16: 23 – 30 ; Exodus 20: 8 – 11 ; Matthew 5: 17 – 19 ; Mark 2: 27 – 28 ; Luke 4: 16 ; Acts 13: 14, 42 – 44 ; 16: 11 – 13 ; 17: 2 – 3 ; 18: 4 – 11 ; Ezekiel 20: 19 – 20 ; Hebrews 4: 9 – 10 ; John 14: 15 ; Isaiah 58: 13 – 14 ; Luke 23: 56.