* 1951 – Tahir-ul-Qadri, Pakistani Islamic Sufi Scholar

* 1703 – Shah Waliullah, Islamic Scholar and Reformer ( d. 1762 )

* Imam Bayhaqi Eminent Scholar of Islamic Faith.

* ` Abd Allah ibn ` Abbas, Islamic Scholar and cousin of Prophet Muhammad

* Imam Bayhaqi Eminent Scholar of Islamic Faith

* Al-Nawawi, Distinguished Islamic Scholar ( b. 1233 )

* Al-Qunduzi ( 1297-1374 ), Islamic Scholar and Theologian

* Marmaduke Pickthall ( 1875 – 1936 ), Western Islamic Scholar

The first ever " Constitutional Analysis " of the Constitution of Medina was done by Islamic Scholar Dr Muhammad Tahir-ul-Qadri.

* Shuaib Appleby ( born 1974 ), South African Islamic Scholar

Yusuf al-Qaradawi, the primary scholar of the Muslim Brotherhood movement, and Presently Supreme seat of learning Al Azhar University Cairo, Islamic Scholar Muhammad Alawi al-Maliki, Syed Shujaat Ali Qadri, Muhammad Ilyas Qadri the founder of Dawat e Islami, Akhtar Raza Khan, Grand Mufti of India, Gibril Haddad, Shaykh Said Afandi al-Chirkawi, and Zaid Shakir, subscribing to Sufi Islam, and have given their approval for the observance of Mawlid.

Archbishop of Washington, DC, " Unifying Religious Threads that Provide a Common Ground for Peace " 2009 Rabbi Michael Schudrich, Chief Rabbi of Poland, " A Rabbi ’ s Reflection on the Teachings of John Paul II " 2010 Mona Siddiqui, Prominent Islamic Scholar and Professor of Islamic Studies and Public Understanding at the University of Glasgow, " Islamic Perspectives on Judaism and Christianity " 2011 Professor David F. Ford, a world's renowned Anglican theologian, the Regius Professor of Divinity at the University of Cambridge, England, and director of the Cambridge Inter-Faith Programme, " Jews, Christians and Muslims Meet around their Scriptures: An Inter-faith Practice for the Twenty-first Century " 2012 His Eminence Cardinal Kurt Koch, President of the Pontifical Council for Promoting Christian Unity and the Commission of the Holy See for Religious Relations with the Jews " Building on Nostra Aetate: 50 Years of Christian-Jewish Dialogue "

One of the most popular Islamic Scholar Burhaniddin Ar-Rashidani Al-Margilani author of Hidaye was born in this small town and grew up in Margilan, a neighbor city in Fergana.

Mr. Fawad Ali Lauhany, an M. Phil Scholar of the Department of Political Science, University of Peshawar ( Pakistan ), has written a thesis entitled, " A Critical Analysis of Dr. Israr Ahmad's Views on Islamic Revolution " and submitted it to the said university in 2009.

And, in Ibn Yasin's ideology, anything and everything outside of Islamic law could be characterized as " opposition ".

Omari came from Asir Province, a poor region in southwestern Saudi Arabia that borders Yemen, and graduated with honours from high school, attained a degree from the Imam Muhammad Ibn Saud Islamic University, was married, and had a daughter.

His later life was spent in various parts of the Islamic world, in Aleppo with its governor Sayf ad-Dawlah ( to whom he dedicated the Book of Songs ), in Ray with the Buwayhid vizier Ibn ' Abbad, and elsewhere.

The nature of " being " has also been debated and explored in Islamic philosophy, notably by Ibn Sina, Suhrawardi, and Mulla Sadra.

Mather also took inspiration from Hayy ibn Yaqdhan, a philosophical novel by Abu Bakr Ibn Tufail ( whom he refers to as " Abubekar "), a 12th-century Islamic philosopher.

During the middle ages Aristotle's theory of tabula rasa was developed by Islamic philosophers starting with Al Farabi, developing into an elaborate theory by Avicenna and demonstrated as a thought experiment by Ibn Tufail.

A similar Islamic theological novel, Theologus Autodidactus, was written by the Arab theologian and physician Ibn al-Nafis in the 13th century.

The first recorded reference to the bowed lira was in the 9th century by the Persian geographer Ibn Khurradadhbih ( d. 911 ); in his lexicographical discussion of instruments he cited the lira ( lūrā ) as a typical instrument of the Byzantines and equivalent to the rabāb played in the Islamic Empires.

Ibn Barun in the 12th century compares the Hebrew language with Arabic in the Islamic grammatical tradition.

Ibn Abd-el-Hakem was an Egyptian who wrote the History of the Conquest of Egypt and North Africa and Spain, which was the earliest Arab account of the Islamic conquests of those countries.

Islamic philosophers such as Al-Kindi ( Alkindus ), Al-Farabi ( Alpharabius ), and Averroes ( Ibn Rushd ) reinterpreted Greek thought in the context of their religion.

In the 12th century, Ibn Barun compared the Hebrew language with Arabic in the Islamic grammatical tradition.

* Ibn Taymiyyah, a Syrian Islamic jurist during the 13th and 14th centuries who is often quoted by contemporary Islamists.

Ibn Battuta was born into a Berber family of Islamic legal scholars in Tangier, Morocco, on 25 February 1304, during the reign of the Marinid dynasty.

Ibn Battuta talked his way into this expedition, which would be his first beyond the boundaries of the Islamic world.

The trials and tribulations of Qiyāmah are explained in both the Qur ' an and the Hadith, as well as in the commentaries of Islamic scholars such as al-Ghazali, Ibn Kathir, and Muhammad al-Bukhari.

Ibn al-Nafis dealt with Islamic eschatology in some depth in his Theologus Autodidactus, where he rationalized the Islamic view of eschatology using reason, science, and philosophy to explain the events that would occur according to Islamic eschatology.

* 1263 – Ibn Taymiya, Islamic scholar ( d. 1328 )

Some Islamic scholars argued that Qiyas refers to reasoning, which Ibn Hazm ( 994-1064 ) disagreed with, arguing that Qiyas does not refer to inductive reasoning, but refers to categorical syllogism in a real sense and analogical reasoning in a metaphorical sense.

Ibn al-Nadim's bibliography Fihrist demonstrates the devotion of medieval Muslim scholars to books and reliable sources ; it contains a description of thousands of books circulating in the Islamic world circa 1000, including an entire section for books about the doctrines of other religions.

Also academics note that since much of what is known about Manichaeism comes from later 10th and 11th Century CE Islamic historians like Al-Biruni and especially the Shia Muslim Persian historian Ibn al-Nadim ( and his work Fihrist ); " Islamic authors ascribed to Mani the claim to be the Seal of the Prophets " This topic is discussed by an Israeli academic Guy G. Stroumsa

Ibn Sina made significant contributions to natural sciences ( which he called Attabieyat ), particularly in Earth sciences such as Islamic geography and geology.

Their main point of dispute is on the influence of different philosophers on Islamic Philosophy, especially the comparative importance of eastern intellectuals such as Ibn Sina ( Avicenna ) and of western thinkers such as Ibn Rushd.

Islamic philosophers such as Al-Kindi ( Alkindus ), Al-Farabi ( Alpharabius ), Avicenna ( Ibn Sina ) and Averroes ( Ibn Rushd ) reinterpreted Greek philosophies in the context of their religion.

Their main point of dispute is on the influence of different philosophers on Islamic Philosophy, especially the comparative importance of eastern intellectuals such as Ibn Sina and of western thinkers such as Ibn Rushd.

In The Incoherence of the Philosophers, Al-Ghazali launched a philosophical critique against Neoplatonic-influenced early Islamic philosophers such as Al-Farabi and Ibn Sina.

Some of the greatest Peripatetic philosophers in the Islamic philosophical tradition were Al-Kindi ( Alkindus ), Al-Farabi ( Alpharabius ), Avicenna ( Ibn Sina ) and Averroes ( Ibn Rushd ).

The philosophical translations were accompanied by the Islamic commentaries, e. g., on Al-Ghazali, Ibn Sina ( Avicenna ), and Ibn Rushd ( Averroës ), to the point of there being an identifiable Averroist school of philosophy in Christian Europe.

Nowhere is this more evident than in the Metaphysics-Ibn Sina ( Avicenna ), who was one of the greatest Islamic philosophers in the Medieval age, said that he had read the Metaphysics of Aristotle forty times, but still did not understand it.