This is puzzling to an outsider conscious of the classic tradition of liberalism, because it is clear that these Democrats who are left-of-center are at opposite poles from the liberal Jefferson, who held that the best government was the least government.

It is clear that, while most writers enjoy picturing the Negro as a woolly-headed, humble old agrarian who mutters `` yassuhs '' and `` sho' nufs '' with blissful deference to his white employer ( or, in Old South terms, `` massuh '' ), this stereotype is doomed to become in reality as obsolete as Caldwell's Lester.

This is clear.

This confession serves to make clear in part what is behind this sexual revolution: the craving for sensation for its own sake, the need for change, for new experiences.

Experience is not seen, as it is in classical rationalism, as presenting us initially with clear and distinct objects simply located in space and registering their character, movements, and changes on the tabula rasa of an uninvolved intellect.

In this respect experience is broader and full of a richer variety of potential meanings than the mind of man or any of his arts or culture are capable of making clear and distinct.

and it is surely clear that the first of these is the result of the way in which the individual's command of language interacts with the other two.

This is clear when one distinguishes the types of motion appropriate to both regions.

The formal position of Americans who identify themselves with one or more of the several identities of the Jewish symbol is already clear ; ;

How literature does this, or for whom, is certainly not clear, but the content, form, and language of the `` message '', as well as the source, would all play differentiated parts in giving and molding a sense of purpose.

There is a clear relationship between their educational evaluations and their basic pattern of general values.

Therefore, it is plain that the clear distinctions of the nineteenth century are no longer with us.

While it is hazardous to project the trend of history, it seems clear that a genuine community is painfully emerging in the Western world, particularly among the countries of Western Europe.

Even in these cases we should promote self-help by making it clear that our supporting assistance is subject to reduction and ultimately to termination.

It is not clear, however, whether they are thinking of all movable property or only of boats, trailers, aircraft or certain other types of personal property whose assessment would be advantageous to their particular towns.

The haphazard fiscal year calendar is an obstacle to the planning of clear and efficient state-local revenue and expenditure relationships.

As mentioned, the primary allocation objective to be followed in the allocation of stations on clear channels is the provision of widespread service, free from destructive interference.

And the reason this could happen is clear: men of government, business men, lawyers and all who concerned themselves with the welfare of their fellow men did not let their concern to run their businesses at a profit restrict the development of freedom and opportunity.

The outlook for entertainment electronics in 1961 is certainly far from clear at present, but recent surveys have shown a desire on the part of consumers to step up their buying plans for durable goods.

If the lever is pulled to clear a signal or move a switch, the tappet moves a short distance lengthwise at the same time.

The principal defender of this view of primary experience as `` causal efficacy '' is Alfred North Whitehead.

Whitehead is here questioning David Hume's understanding of the nature of experience ; ;

What Hume calls `` sensation '' is what Whitehead calls `` perception in the mode of presentational immediacy '' which is a sophisticated abstraction from perception in the mode of causal efficacy.

Whitehead contends that the human way of understanding existence as a unity of interlocking and interdependent processes which constitute each other and which cause each other to be and not to be is possible only because the basic form of such an understanding, for all its vagueness and tendency to mistake the detail, is initially given in the way man feels the world.

But contrary to Whitehead, philosophy is not a synonym for Plato.

Finally, we may also mention the several members of the self-consciously `` neoliberal '' movement that developed at the University of Chicago and is heavily indebted philosophically to the creative work of Alfred North Whitehead.

In the panentheistic model of process philosophy and theology the writers Alfred North Whitehead and Charles Hartshorne rejected that the universe was made of substance, instead reality is composed of living experiences ( occasions of experience ).

It is sometimes known by the metonym The Old Lady of Threadneedle Street or simply The Old Lady, a name taken from the legend of Sarah Whitehead, whose ghost is said to haunt the bank's garden.

A 2006 article from the Whitehead Institute for Biomedical Research indicates that PrP expression on stem cells is necessary for an organism's self-renewal of bone marrow.

In the process, he discovered some interesting examples of simply connected non-compact 3-manifolds not homeomorphic to R < sup > 3 </ sup >, the prototype of which is now called the Whitehead manifold.

The Principia Mathematica is a three-volume work on the foundations of mathematics, written by Alfred North Whitehead and Bertrand Russell and published in 1910, 1912, and 1913.

Process theology or process thought is a school of thought influenced by the metaphysical process philosophy of Alfred North Whitehead ( 1861 – 1947 ) and further developed by Charles Hartshorne ( 1897 – 2000 ).

While there are process theologies that are similar, but unrelated to the work of Whitehead ( such as Pierre Teilhard de Chardin ) the term is generally applied to the Whiteheadian / Hartshornean school.

For both Whitehead and Hartshorne, it is an essential attribute of God to be fully involved in and affected by temporal processes, an idea that conflicts with traditional forms of theism that hold God to be in all respects non-temporal ( eternal ), unchanging ( immutable ), and unaffected by the world ( impassible ).

In this sense theology influenced by Hegel is process theology just as much as that influenced by Alfred North Whitehead.

Since Whitehead, process thought is distinguished from Hegel in that it describes entities which arise or coalesce in becoming, rather than being simply dialectically determined from prior posited determinates.

The ultimate abstract principle of actual existence for Whitehead is creativity.

The one exceptional actual entity for Whitehead is at once both temporal and atemporal: God.

That some occasions of experience involve experience in the mode of presentational immediacy is the one and only reason why Whitehead makes the occasions of experience his actual entities ; for the actual entities must be of the ultimately general kind.

An example of a nexus of overlapping occasions of experience is what Whitehead calls an enduring physical object, which corresponds closely with an Aristotelian substance.

However, Whitehead is not an idealist in the strict sense.