`` This is a mighty empty country '', Morgan said.

His wife had said to him: `` Nellie is in love with Clayton Roy.

`` Gray Eyes is back,, Montero said.

`` Dear girl '', Walter had finally said, `` he writes me that he is sleeping in the English Gardens ''.

She said, `` My name is Songau and these girls are Ponkob and Piwen.

I clapped the big man with the bleached hair on his shoulder and said heartily, hoping it would make an impression on the women: `` This one is the maku Frayne.

`` I realize that this is hardly the time to say it, Penny '', said Keith.

There is nothing for you '', Matsuo said.

`` Amen '', said the Reverend Doran, grabbing his rifle propped up against a tombstone, `` and now my brethren, it would seem that our presence is required elsewhere ''.

`` All right, if you can't do your arithmetic during school hours you can do it after school is out '', Miss Langford said firmly, not smiling.

That is particularly true of sovereignty when it is applied to democratic societies, in which `` popular '' sovereignty is said to exist, and in federal nations, in which the jobs of government are split.

Idje, here '', and he nodded at the man, `` is said to have great odor.

`` As my wife puts it '', he said, again with a twinkle in his eyes, `` all you know is your music.

It is said that, even at the present stage of Southern urbanization, such a city as Atlanta is not distinctly unlike Columbus or Trenton.

Even so astute a commentator as Harold Clurman of The Nation has said that `` Waiting For Godot '' is `` the concentrate of the contemporary European mood of despair ''.

What appears here is shorter than what he actually said but very close to his own words.

Almost nothing is said of Charles' spectacular victories, the central theme being the heroic loyalty of the Swedish people to their idolized king in misfortune and defeat.

George Meredith has said that fervor is the core of style.

`` I may possibly be a greater risk than is the normal person of my age '', the President had said on February 29th of the election year, ignoring the fact that no one of his age had ever lived out another term.

As Sandburg said at the time: `` It is as ancient as the medieval European ballads brought to the Appalachian Mountains, it is as modern as skyscrapers, the Volstead Act, and the latest oil well gusher ''.

When someone in the audience rose and asked how does it feel to be a celebrity, Carl said, `` A celebrity is a fellow who eats celery with celerity ''.

The central concern of Erich Auerbach's impressive volume called Mimesis is to describe the shift from a classic theory of imitation ( based upon a recognition of levels of truth ) to a Christian theory of imitation in which the levels are dissolved.

Again, Henley's attitude of defiance which colors his ideal of self-mastery is far from characteristic of a Stoic thinker like Marcus Aurelius, whose gentle acquiescence is almost Christian, comparable to the patience expressed in Milton's sonnet on his own blindness.

The football opponent on homecoming is, of course, selected with the view that said opponent will have little more chance than did a Christian when thrown to one of the emperor's lions.

It is true, of course, the uncertainties of life being what they are, that as now and then the Christian killed the lion, homecoming days have been ruined by a visiting team.

First of all, it is now known that Pope John sees the renewal and purification of the Church as an absolutely necessary step toward Christian unity.

Secondly, a whole series of addresses and actions by the Pope and by others show that concern for Christian unity is still very much alive and growing within the Church.

it is necessary to perceive the extent of foreign aid demanded by the Christian imperative.

Rich in Christian and Moslem art, Istanbul is today a fascinating museum of East and West that recently became a seaside resort as well with the development of new beaches on the Bosphorus and the Sea of Marmara only a short distance from the center of town.

Even in the United States, with its freedom of religious belief and worship and its vast denominational differentiation, there is a general consensus regarding the basic Christian values.

Kent and Story, the great early American scholars, repeatedly made use of this phrase, or of `` Christian nations '', which is a substantial equivalent.

To others whose concern it is to penetrate the significance of Christian Humanism, the Renaissance elements are of primary concern.

To derive Utopian communism from the Jerusalem Christian community of the apostolic age or from its medieval successors-in-spirit, the monastic communities, is with an appropriate shift of adjectives, misleading in the same way as to derive it from Plato's Republic: in the Republic we have to do with an elite of physical and intellectual athletes, in the apostolic and monastic communities with an elite of spiritual and religious athletes.

Denouncing the view that the sexual union is an end in itself, the Conference declared: `` We steadfastly uphold what must always be regarded as the governing considerations of Christian marriage.

An action once universally condemned by all Christian churches and forbidden by the civil law is now not only approved by the overwhelming majority of Protestant denominations, but also deemed, at certain times, to be a positive religious duty.

Progress will take place far less through what is done in any `` summit conference '' of the National Council or the World Council, or even in offices of the denominational boards, than through what happens in the communities where Christian people live together as neighbors.

What is now called Christian fellowship is often little more than the social chumminess of having a gracious time with the kind of people one likes.

It is, he said, a bifocal vision, which can see both the near-at-hand and the distant and keep a Christian in right relation to both.

It is raising no disturbing question as to what Christian stewardship means for the relationship of the richest nation in the world to economically underdeveloped peoples.

It is not disturbing them by thoughts of their Christian responsibility in relation to the world.

The identification of the basic unit of religious organization -- the parish or congregation -- with a residential area is self-defeating in a modern metropolis, for it simply means the closing of an iron trap on the outreach of the Christian fellowship and the transmutation of mission to co-optation.

Spiritual life is cultivated, but students do not need to be Christian.

It is also sufficient to show the Christian and any other champion of justice that he needs to make sure not only that his cause is just but also that his conduct is just, i.e., that, if economic pressure has to be resorted to, this be applied directly against those persons directly in the way of some salutary change in business or institutional practices, while, if injury fall upon others, it fall upon them indirectly and secondarily ( however inevitably ) and not by deliberate intent and direct action against them.