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is and traditionally
Of startling significance, too, is the assertion that it was possible to carry out this program with only a 6 percent attrition rate as compared with a rate of 59 percent reported for a comparable group of families who were receiving help in traditionally operated child guidance services.
It is a kind of justice, too, that it should originate in London's Royal Albert Hall, where, traditionally, the loudest, if not the greatest, performers have entertained the thousands it will accommodate ( RCA Victor LM 2454, $4.98 ).
In the United States, where anthropology was first defined as a discipline, the field is traditionally divided into four sub-fields: cultural anthropology, archaeology, linguistic anthropology, and biological anthropology.
In the United States, anthropology is traditionally divided into five sub-fields, each with additional branches: biological or physical anthropology, social anthropology or cultural anthropology, archaeology and anthropological linguistics.
These form thirteen established families ( plus perhaps Shompen, which is poorly attested, as a fourteenth ), which have traditionally been grouped into two, as Mon – Khmer and Munda.
The phylogeny of Paleozoic amphibians is uncertain, and Lissamphibia may possibly fall within extinct groups like the Temnospondyli ( traditionally placed in the subclass Labyrinthodontia ), and the Lepospondyli, and in some analysis even the amniotes.
The Lissamphibia, superorder Salientia, are traditionally divided into three orders, but an extinct salamander-like family, the Albanerpetontidae, is now considered part of the Lissamphibia alongside the superorder Salientia.
The deadline for beginning an appeal can often be very short: traditionally, it is measured in days, not months.
The churches of the Anglican Communion have traditionally held that ordination in the historic episcopate is a core element in the validity of clerical ordinations.
" The Abbot " is one of the archetypes traditionally illustrated in scenes of Dance Macabre.
Billings have traditionally been dependent on the local economic conditions but, with rapid globalization, this is becoming less of a factor for larger international firms.
Similar to shark fin soup or bird's nest soup, it is considered a luxury item, and is traditionally reserved for special occasions such as weddings and other celebrations.
The abbess also traditionally adds a pectoral cross to the outside of her habit as a symbol of office, though she continues to wear a modified form of her religious habit or dress, as she is unordained-not a male religious-and so does not vest or use choir dress in the liturgy.
Ambrose is traditionally credited but not actually known to have composed any of the repertory of Ambrosian chant also known simply as " antiphonal chant ", a method of chanting where one side of the choir alternately responds to the other.
St. Ambrose was also traditionally credited with composing the hymn Te Deum, which he is said to have composed when he baptised St. Augustine of Hippo, his celebrated convert.
There is also the Quaestiones Veteris et Novi Testamenti, which manuscripts have traditionally ascribed to Augustine.
This change is not universal for British English and traditionally is not considered a feature of Received Pronunciation.
The etymology of the name Ares is traditionally connected with the Greek word ἀρή ( arē ), the Ionic form of the Doric ἀρά ( ara ), " bane, ruin, curse, imprecation ".
The author is traditionally identified as Luke the Evangelist ; see Authorship of Luke – Acts for details.
It is has been argued that Luke may be writing: a letter of apology ( traditionally a defense for one ’ s beliefs ), a letter of legitimation for Christian beliefs, a letter to equip the church to function amidst the Roman Empire, or a letter that is apolitical.
Although his home has been traditionally identified as one of the Aeolian Islands ( there is little consensus as to which ), near Sicily, an alternative location has been suggested at Gramvousa off the northwest coast of Crete.
The song is traditionally sung during the seventh-inning stretch of a baseball game.

is and most
I want the room in the attic prepared for him He is a most unusual lad, quite precocious in many ways.
In fact it has caused us to give serious thought to moving our residence south, because it is not easy for the most objective Southerner to sit calmly by when his host is telling a roomful of people that the only way to deal with Southerners who oppose integration is to send in troops and shoot the bastards down.
but for this discussion the most important division is between those who have been reconstructed and those who haven't.
But apart from racial problems, the old unreconstructed South -- to use the moderate words favored by Mr. Thomas Griffith -- finds itself unsympathetic to most of what is different about the civilization of the North.
The general acceptance of the idea of governmental ( i.e., societal ) responsibility for the economic well-being of the American people is surely one of the two most significant watersheds in American constitutional history.
Accidental war is so sensitive a subject that most of the people who could become directly involved in one are told just enough so they can perform their portions of incredibly complex tasks.
Even though in most cases the completion of the definitive editions of their writings is still years off, enough documentation has already been assembled to warrant drawing a new composite profile of the leadership which performed the heroic dual feats of winning American independence and founding a new nation.
It is clear that, while most writers enjoy picturing the Negro as a woolly-headed, humble old agrarian who mutters `` yassuhs '' and `` sho' nufs '' with blissful deference to his white employer ( or, in Old South terms, `` massuh '' ), this stereotype is doomed to become in reality as obsolete as Caldwell's Lester.
Presenting an individualized Negro character, it would seem, is one of the most difficult assignments a Southern writer could tackle ; ;
All but the most rabid of Confederate flag wavers admit that the Old Southern tradition is defunct in actuality and sigh that its passing was accompanied by the disappearance of many genteel and aristocratic traditions of the reputedly languid ante-bellum way of life.
Yet often fear persists because, even with the most rigid ritual, one is never quite free from the uneasy feeling that one might make some mistake or that in every previous execution one had been unaware of the really decisive act.
Perhaps the most illuminating example of the reduction of fear through understanding is derived from our increased knowledge of the nature of disease.
The consciousness it mirrors may have come earlier to Europe than to America, but it is the consciousness that most `` mature '' societies arrive at when their successes in technological and economic systematization propel them into a time of examining the not-strictly-practical ends of culture.
And the life they lead is undisciplined and for the most part unproductive, even though they make a fetish of devoting themselves to some creative pursuit -- writing, painting, music.
The music which Lautner has composed for this episode is for the most part `` rather pretty and perfectly banal ''.
Presupposed in Plato's system is a doctrine of levels of insight, in which a certain kind of detached understanding is alone capable of penetrating to the most sublime wisdom.
As long as perception is seen as composed only of isolated sense data, most of the quality and interconnectedness of existence loses its objectivity, becomes an invention of consciousness, and the result is a philosophical scepticism.
And it is precisely in this poorer economic class that one finds, and has always found, the most racial friction.
It is something which most of us try to get out from under.
We assume for this illustration that the size of the land plots is so great that the distance between dwellings is greater than the voice can carry and that most of the communication is between nearest neighbors only, as shown in Figure 2.

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