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John and II
In around 1390, the Carmelite Monastery of Our Lady of Abensberg was founded by Count John II and his wife, Agnes.
* 1319 – John II of France ( d. 1364 )
However, its intermediate result storage mechanism, a paper card writer / reader, was unreliable, and when inventor John Vincent Atanasoff left Iowa State College for World War II assignments, work on the machine was discontinued.
Ozanam was beatified by Pope John Paul II in 1997.
* 1945 – Ten days after World War II ends with Japan announcing its surrender, armed supporters of the Communist Party of China kill Baptist missionary John Birch, regarded by some of the American right as the first victim of the Cold War.
John of Worcester, a medieval chronicler, stated that Ealdred crowned King Harold II in 1066, although the Norman chroniclers mention Stigand as the officiating prelate.
However, this situation changed drastically when Alexios ' first son John II Komnenos was born in 1087: Anna's engagement to Constantine was dissolved, and she was moved to the main Palace to live with her mother and grandmother.
Although he had crowned his son John II Komnenos co-emperor at the age of five in 1092, John's mother Irene Doukaina wished to alter the succession in favor of her daughter Anna and Anna's husband, Nikephoros Bryennios the Younger.
# John II Komnenos, who succeeded as emperor.
Friends of the young Alexios II now tried to form a party against the empress mother and the prōtosebastos ; Alexios II's half-sister Maria, wife of Caesar John ( Renier of Montferrat ), stirred up riots in the streets of the capital.
His participation in the attempted usurpation of John Komnenos the Fat in 1200 had caused him to be imprisoned until the accession of Isaac II Angelos, who was restored to the throne after having been deposed and imprisoned by his brother Alexios III, and his son Alexios IV Angelos, who were placed on the throne by the intervention of the Fourth Crusade in July 1203.
Disillusioned and depressed, he fell into a deep melancholy and abdicated in favour of his son, John II.
In 1431 he was deputed by John II, king of Castile, to attend the council of Basel, in which he made himself conspicuous by his learning.
His Spanish possessions were ruled for him by his brother John, later king John II of Aragon.
Alfonso had been betrothed to Maria of Castile ( 1401 – 1458 ; sister of John II of Castile ) in Valladolid in 1408 ; the marriage was celebrated in Valencia on 12 June 1415.
* Afonso, Prince of Portugal, son of John II of Portugal.
In spite of the resolution of problems in Europe, Andronikos II was faced with the collapse of the Byzantine frontier in Asia Minor, despite the successful, but short, governorships of Alexios Philanthropenos and John Tarchaneiotes.
* Irene, who married John II Doukas, ruler of Thessaly
King Charles II, who founded the Royal Observatory Greenwich in 1675 instructed the first Astronomer Royal John Flamsteed, ".
* 2005 – Cardinal Joseph Ratzinger is elected the 265th Pope of the Catholic Church following the death of Pope John Paul II.
Following his election as pope, John spent a year in Bologna and then joined forces with Louis II of Anjou to march against Ladislaus.
* 1988 – In Israel, John Demjanuk is sentenced to death for war crimes committed in World War II.
One example might be traveling in a car protected by a bubble of clear bulletproof glass, such as the Popemobile of Pope John Paul II – built following an attempt at his life.
His delay there allowed John II, King of France, to attempt to catch Edward's army.

John and Jerusalem
Peter, along with John, preaches to many in Jerusalem, and performs many miracles such as healings, the casting out of evil spirits, and the raising of the dead.
John M. Lundquist, author of The Temple of Jerusalem: past, present, and future ( 2008 ), discounts this idea.
John Robinson in " Redating the New Testament " ( 1976 ) has heavily criticised Charles ' position and accepted apostolic authorship, dating John's Gospel before the Siege of Jerusalem in 70 AD.
On 9 June the fleet arrived off Malta, then under the ownership of the Knights of St. John of Jerusalem, ruled by Grand Master Ferdinand von Hompesch zu Bolheim.
2: 9-10, Barnabas was included with Paul in the agreement made between them, on the one hand, and James, Peter, and John, on the other, that the two former should in the future preach to the pagans, not forgetting the poor at Jerusalem.
It is quite likely, however, that the epistle of Galatians was written prior to the Jerusalem council, and that it refers to a meeting between Paul, Barnabas, and Peter, James, and John that happened earlier.
Once again, we see the imagery of the marriage: " I, John, saw the holy city, New Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.
Genesis tells us that the earth was cursed because of Adam's sin, 3: 17 but the author of John writes that in the New Jerusalem, " there will be no more curse.
The Christian Bible refers to Jesus being at the Jerusalem Temple during " the Feast of Dedication and it was winter " in John 10: 22-23, the Greek term used is " the renewals " ( Greek ta engkainia τὰ ἐγκαίνια ).
Authorship has also occasionally been attributed to the apostle James the Great, brother of John the Evangelist and son of Zebedee The letter does mention persecutions in the present tense ( 2: 6 ), and this is consistent with the persecution in Jerusalem during which James the Great was martyred ( Acts 12: 1 ).
* 1987 – The trial of John Demjanjuk, accused of being a Nazi guard dubbed " Ivan the Terrible " in Treblinka extermination camp, starts in Jerusalem.
There is a broad disagreement over chronology between Matthew, Mark and Luke on one hand and John on the other: all four agree that Jesus ' public ministry began with an encounter with John the Baptist, but Matthew, Mark and Luke follow this with an account of teaching and healing in Galilee, then a trip to Jerusalem where there is an incident in the Temple, climaxing with the crucifixion on the day of the Passover holiday.
John, by contrast, puts the Temple incident very early in Jesus ' ministry, has several trips to Jerusalem, and puts the crucifixion immediately before the Passover holiday, on the day when the lambs for the Passover meal were being sacrificed in Temple.
It has become generally accepted that certain sayings in John are as old or older than their synoptic counterparts, that John's knowledge of things around Jerusalem is often superior to the synoptics, and that his presentation of Jesus ' agony in the garden and the prior meeting held by the Jewish authorities are possibly more historically accurate than their synoptic parallels.
A prominent example is the archaeological discovery of the pool of Siloam in Jerusalem in 2004 — a discovery that in a small way undermines much of the criticism leveled at John during the 20th century.
In John, Jesus not only starts his ministry in Jerusalem, he returns there for other festivals, notably at and at.
Against this John Robinson notes the numerous instances in the Synoptic account of Jesus ' final days in Jerusalem, when it is implied that he has been there before.
* John contains four visits by Jesus to Jerusalem, three associated with the Passover feast.
He or she also upon installation automatically becomes a Knight or Dame of Justice of the Most Venerable Order of the Hospital of Saint John of Jerusalem.
Bishop Epiphanius of Salamis, wrote his letter 51 to John, Bishop of Jerusalem ( c. 394 ) in which he recounted how he tore down an image in a church and admonished the other bishop that such images are " opposed.
To this period also belong most of his polemics, which distinguished him among the orthodox Fathers, including the treatises against the Origenism later declared anathema, of Bishop John II of Jerusalem and his early friend Rufinus.
Meanwhile the controversy with John II of Jerusalem and Rufinus concerning the orthodoxy of Origen occurred.
* Letters, The Life of Paulus the First Hermit, The Life of S. Hilarion, The Life of Malchus, the Captive Monk, The Dialogue Against the Luciferians, The Perpetual Virginity of Blessed Mary, Against Jovinianus, Against Vigilantius, To Pammachius against John of Jerusalem, Against the Pelagians, Prefaces ( CCEL )
However, John Painter states that placing the blame for the siege of Jerusalem on the death of James is perhaps an early Christian invention that predates both Origen and Eusebius and that it likely existed in the traditions to which they were both exposed.

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