To his Harvard colleague, Josiah Royce, whose philosophic position differed radically from his own, James could write, `` Different as our minds are, yours has nourished mine, as no other social influence ever has, and in converse with you I have always felt that my life was being lived importantly ''.

After 1890 came philosopher Josiah Royce ( 1855 – 1916 ), botanist Liberty Hyde Bailey ( 1858 – 1954 ), the Southern Agrarians of the 1920s and 1930s, novelist John Steinbeck ( 1902 – 1968 ), historian A. Whitney Griswold ( 1906 – 1963 ), environmentalist Aldo Leopold ( 1887 – 1948 ), Ralph Borsodi ( 1886 – 1977 ), and present-day authors Wendell Berry ( b. 1934 ), Gene Logsdon ( b. 1932 ), Paul Thompson, and Allan C. Carlson ( b. 1949 ).

His imposing contemporaries William James and Josiah Royce admired him, and Cassius Jackson Keyser at Columbia and C. K. Ogden wrote about Peirce with respect, but to no immediate effect.

Proponents include Thomas Hill Green, Josiah Royce, Benedetto Croce and Charles Sanders Peirce.

Swami Vivekananda's ideas were admired by scholars such as William James, Josiah Royce, C. C. Everett, Dean of the Harvard School of Divinity, Robert G. Ingersoll, Nikola Tesla, Lord Kelvin, and Professor Hermann Ludwig Ferdinand von Helmholtz.

By then the work on the " Dictionary of Philosophy and Psychology " ( 1902 ) had been announced and a period of intense philosophical correspondence ensued with the contributors to the project: William James, John Dewey, Charles Sanders Peirce, Josiah Royce, George Edward Moore, Bernard Bosanquet, James McKeen Cattell, Edward B. Titchener, Hugo Münsterberg, Christine Ladd-Franklin, Adolf Meyer, George Stout, Franklin Henry Giddings, Edward Bagnall Poulton and others.

) Santayana is broadly included among the pragmatists with Harvard University colleagues William James and Josiah Royce.

He attended Boston Latin School and Harvard University, where he studied under the philosophers William James and Josiah Royce.

Although Santayana was not a pragmatist in the mold of William James, Charles Sanders Peirce, Josiah Royce, or John Dewey, The Life of Reason arguably is the first extended treatment of pragmatism written.

Character and Opinion in the United States: With Reminiscences of William James and Josiah Royce and Academic Life in America.

Josiah Royce ( 1855 – 1916 ) built on the transcendental idealism view of conscience, viewing it as the ideal of life which constitutes our moral personality, our plan of being ourself, of making common sense ethical decisions.

As a philosophical concept, loyalty was largely untreated by philosophers until the work of Josiah Royce, the " grand exception " in Kleinig's words.

* Josiah Royce, Lectures on Modern Idealism.

* Herbert Spencer: An Estimate and Review ( 1904 ) by Josiah Royce.

At Harvard, Mead studied with Josiah Royce, a major influence upon his thought, and William James, whose children he tutored.

* 1898 – 00 Josiah Royce The World and the Individual

With this apocryphal quotation of Josiah Royce, Borges describes a further conundrum of when the map is contained within the territory, you are led into infinite regress:

* Josiah Royce

Lewis studied logic under his eventual Ph. D. thesis supervisor, Josiah Royce, and is arguably the founder of modern philosophical logic.

The early thought of Josiah Royce had something of a neo-Hegelian cast, as did that of a handful of his less famous contemporaries.

* The Josiah Royce Papers, which is preparing a critical edition of the works of the American idealist philosopher.

Josiah Royce ( November 20, 1855 – September 14, 1916 ) was an American objective idealist philosopher.

He was the son of Josiah and Sarah Eleanor ( Bayliss ) Royce, whose families were recent English emigrants, and who sought their fortune in the westward movement of the American pioneers in 1849.

* Josiah Royce Hall, Fresno High School

In addition, he won four men's doubles titles at Wimbledon, in 1907 and 1914 with Norman Brookes and in 1908 and 1910 partnering with Josiah Ritchie.

The earliest parts of the book are possibly chapters 2 – 11, the story of the conquest ; more certain is that this section was then incorporated into an early form of Joshua that was part of then original Deuteronomistic history, written late in the reign of king Josiah ( reigned 640 – 609 BCE ); it seems clear that the book was not completed until after the fall of Jerusalem to the Babylonians in 586, and possibly not until after the return from the Babylonian exile late in the 6th century.

God's commission to Joshua in chapter 1 is framed as a royal installation, the people's pledge of loyalty to Joshua as successor Moses recalls royal practices, the covenant-renewal ceremony led by Joshua was the prerogative of the kings of Judah, and God's command to Joshua to meditate on the " book of the law " day and night parallels the description of Josiah in 2 Kings 23: 25 as a king uniquely concerned with the study of the law — not to mention their identical territorial goals ( Josiah died in 609 BCE while attempting to annex the former Israel to his own kingdom of Judah ).

According to the information given in the book, Ezekiel ben-Buzi was born into a priestly family of Jerusalem c. 623 BCE, during the reign of the reforming king Josiah.

While traditionally accepted as the genuine words of Moses delivered on the eve of the occupation of Canaan, a broad consensus of modern scholars now see its origins in traditions from Israel ( the northern kingdom ) brought south to the Kingdom of Judah in the wake of the Assyrian destruction of Samaria ( 8th century BCE ) and then adapted to a program of nationalist reform in the time of King Josiah ( late 7th century ), with the final form of the modern book emerging in the milieu of the return from the Babylonian exile during the late 6th century.

Judah at this time was a vassal of Assyria, but Assyrian power collapsed in the 630s, and in around 622 Josiah and the Deuteronomists, as the circle around him are called by modern scholars, launched a bid for independence expressed as loyalty to " Yahweh alone " and the law-code in the book of Deuteronomy, written in the form of a treaty between Judah and Yahweh to replace the vassal-treaty with Assyria.

Josias Simmler ( Josiah Simler, Simlerus ) ( 6 November 1530 – 2 July 1576 ), was a Swiss theologian and classicist, author of the first book relating solely to the Alps.

* In the Bible vermilion is listed as a pigment that was in use for painting buildings during the reign of Shallum the son of Josiah king of Judah and is named in the book of the prophet Ezekiel as a pigment used in art that portrayed Chaldean men.

The book begins with her arranged marriage to Josiah Brown, a nouveau-riche Australian in his fifties.

2 Kings 22-23 tells how a " book of the law ", commonly identified with the code, was found in the Temple during the reign of Josiah.

According to the story in Kings, the reading of the book caused Josiah to embark on a series of religious reforms, and it has been suggested that it was written in order to validate this program.

Almost half of his books were still in print at the time of his death, including his first book, Ploughshares Into Swords: Josiah Gorgas and Confederate Ordnance.

After the discovery of a book of the Law during renovations at Solomon's Temple, on the order of King Josiah, Hilkiah together with Ahikam, Acbor, Shaphan and Asaiah approach her to get the Lord's opinion.

Huldah, after authenticating the book and prophesying a future of destruction for failure to follow it, ends by reassuring King Josiah that because of his piety, God has heard his prayer and " thou shalt be gathered unto thy grave in peace, neither shall thy eyes see all the evil which I shall bring upon this place.

* God is also represented as promising Josiah that because he humbled himself before God, he would be " buried in peace " and the book goes on to say he shall not see the disaster to come on Judah ( 2 Kings 22: 19 – 20 ).

He also set up societies, in accordance with the recommendations in Josiah Wedgwood's little book on the subject ; and these exercised a great influence on the religious life of the people.

Metaphysics / Josiah Royce: His Philosophy 9 Course of 1915-1916.

* Muller, Dorothea R. " The Social Philosophy of Josiah Strong: Social Christianity and American Progressivism ," Church History 1959 v 28 # 2 pp. 183 – 201

* Muller, Dorothea R. " The Social Philosophy of Josiah Strong: Social Christianity and American Progressivism ," Church History 1959, v 28, # 2 pp. 183 – 201