Likewise, Jeremiah buys a clay jar and smashes it in the Valley of Ben Hinnom in front of elders and priests to illustrate that God will smash the nation of Judah and the city of Judah beyond repair.

For example, Jeremiah buys a clay jar and smashes it in the Valley of Ben Hinnom in front of elders and priests to illustrate that the Lord will smash the nation of Judah and the city of Judah beyond repair.

In a 2011 investigation of the state of the Roma in Europe today, Ben Judah, a Policy Fellow with the European Council on Foreign Relations, traveled to Romania and Transylvania.

* Judah Ben Samuel of Regensburg

Though there may be earlier printed mentions that still exist, the book Yuḥasin by Abraham Zucato on leaf 221 of which 2 original texts exist at Jewish museums, from the early 16 Century ( 1500-1503 ), mentions ' Eleazar Ben Yehudah Ben Kalonymous Of Worms ', the son of Judah the pious.

Her comments there are praised by Rabbi Judah Ben Bava.

Judah Leib ( Ben Asher ) Gordon, also known as Leon Gordon, ( December 7, 1830, Vilnius, Lithuania – September 16, 1892, St. Petersburg, Russia ) ( Hebrew: יהודה לייב גורדון ) was among the most important Hebrew poets of the Jewish Enlightenment.

Yet with the death of the son of Saul, the elders of Israel come to Hebron and David, who is 30 years old, is anointed King over Israel and Judah.

According to the Jewish Encyclopedia on David's descendant Joash ( Jehoash of Judah ), Rabbinical literature would deem the extermination of the male descendants of David as a divine retribution for David's action which led to the extermination of the priests by Saul ( cf.

After the death of Saul, all the tribes other than Judah remained loyal to the House of Saul, but after the death of Ish-bosheth, Saul's son and successor to the throne of Israel, the Tribe of Reuben joined the other northern Israelite tribes in making David, who was then the king of Judah, king of a re-united Kingdom of Israel.

After the death of Saul, all the tribes other than Judah remained loyal to the House of Saul, but after the death of Ish-bosheth, Saul's son and successor to the throne of Israel, the Tribe of Naphtali joined the other northern Israelite tribes in making David, who was then the king of Judah, king of a re-united Kingdom of Israel.

After the death of Saul, all the tribes other than Judah remained loyal to the House of Saul, while Judah chose David as its king.

After the death of Saul, all the tribes other than Judah remained loyal to the House of Saul, but after the death of Ish-bosheth, Saul's son and successor to the throne of Israel, the Tribe of Ephraim joined the other northern Israelite tribes in making David, who was then the king of Judah, king of a re-united Kingdom of Israel.

After the death of Saul, all the tribes other than Judah remained loyal to the House of Saul, but after the death of Ish-bosheth, Saul's son and successor to the throne of Israel, the Tribe of Manasseh joined the other northern Israelite tribes in making David, who was then the king of Judah, king of a re-united Kingdom of Israel.

In particular, in a work written in Arabic Kitab al-Ḥujjah wal-Dalil fi Nuṣr al-Din al-Dhalil, translated by Judah ben Saul ibn Tibbon, by the title Sefer ha-Kuzari he elaborates upon his views of Judaism relative to other religions of the time.

After the death of Saul, all the tribes other than Judah remained loyal to the House of Saul, but after the death of Ish-bosheth, Saul's son and successor to the throne of Israel, the Tribe of Benjamin joined the northern Israelite tribes in making David, who was then the king of Judah, king of a re-united Kingdom of Israel.

* Moznayim ( 1140 ), chiefly an explanation of the terms used in Hebrew grammar ; as early as 1148 it was incorporated by Judah Hadassi in his Eshkol ha-Kofer, with no mention of Ibn Ezra ( see " Monatsschrift ," xl.

The works of Ibn Rushd especially became the subject of their study, due in great measure to Maimonides, who, in a letter addressed to his pupil Joseph ben Judah, spoke in the highest terms of Ibn Rushd's commentary.

Joseph ben Judah of Ceuta, of Ceuta, was the son of Rabbi Yehuda Ha-Kohen Ibn Soussan and a student of Maimonides for whom the " Guide for the Perplexed " is written.

The works of Ibn Rushd especially became the subject of their study, due in great measure to Maimonides, who, in a letter addressed to his pupil Joseph ben Judah, spoke in the highest terms of Ibn Rushd's commentary.

* Ibn Shabbetai, Judah ben Isaac.

* The explicit statements found in books of grammar near the 10th and 11th Centuries C. E., such as: The Sefer haQoloth of Moshe ben Asher ( published by N. Allony ), Diqduqé hata ' amim of Aaron ben Moses ben Asher ; the anonymous works entitled Horayath haQoré ( G. Khan and Ilan Eldar attribute it to the Karaite Abu Alfaraj Harun ), the Treatise on the Schwa ( published by Kurt Levy from a Genizah fragment in 1936 ), and Ma ' amar haschewa ( published from Genizah material by Allony ); the works of medieval Sephardi grammarians, such as Abraham Ibn Ezra, Judah ben David Hayyuj.

A great deal of poetry was written, by poets such as Dunash ben Labrat, Solomon ibn Gabirol, Judah ha-Levi, David Hakohen and the two Ibn Ezras, in a " purified " Hebrew based on the work of these grammarians, and in Arabic quantitative metres ( see piyyut ).

The Ibn Tibbon family, and especially Samuel ben Judah ibn Tibbon were personally responsible for the creation of much of this form of Hebrew, which they employed in their translations of scientific materials from the Arabic.

Solomon ibn Gabirol, also Solomon ben Judah (, Shelomo ben Yehuda ibn Gabirol ;, Abu Ayyūb Suleiman ibn Yahya ibn Jabirūl ;, a corruption of Ibn Gibran ), was an Andalusian Hebrew poet and Jewish philosopher with a Neoplatonic bent.

Later references to Ibn Gabirol, such as those of Eli Ḥabillo, Isaac Abarbanel, Judah Abarbanel, Moses Almosnino, and Joseph Solomon Delmedigo, are based upon an acquaintance with the scholastic philosophy, especially the works of Aquinas.

Can we already find the roots of this approach in the writings of Samuel ben Judah ibn Tibbon, a few years after the writing of the Guide ?... Ibn Tibbon's comments reveal his general approach toward the nature of the contradictions in the Guide: The interpreter need not be troubled by contradiction when one assertion is consistent with the " philosophic view " whereas the other is completely satisfactory to " men of religion ".

Lacking the philosophic training common among the Spanish Jews – although he was acquainted with Ibn Ezra, Saadia, some of the Karaites, and perhaps Maimonides – Judah did not reduce his mystic-theosophical theories to a system, and they are therefore difficult to survey.

), are Ghayyat ( in Spanish Gayet ), Ibn Danan and Ibn al-Dayyal, Al-Haruni (" the Aaronide ", the same as Cohen ), Ibn, Ibn Zabara and Ibn Zimra, ( applied to Karaites who had performed the pilgrimage to Jerusalem ), ( equivalent to John or Judah ).

Isaac, the son of the Abraham Ibn Ezra and the son-in-law of Judah Halevi, was one of his pupils, to whom Abu ' l-Barakāt, Jewish at the time, dictated a long philosophical commentary on Ecclesiastes, written in Arabic using Hebrew aleph bet.

The works of Ibn Roshd especially became the subject of their study, due in great measure to Maimonides, who, in a letter addressed to his pupil Joseph ben Judah, spoke in the highest terms of Ibn Roshd's commentary.

In the later Middle Ages, however, Spanish-Jewish poets such as Judah ha-Levi, Ibn Gabirol and the two ibn Ezras composed quantities of religious poetry, in correct Biblical Hebrew and strict Arabic metres.

Ibn Ezra also developed a strong friendship with poet Judah Halevi and was a driving force in his early poetic work.

Jewish neo-Aristotelian philosophers, who are still influential today, include Maimonides, Samuel ben Judah ibn Tibbon, and Gersonides.

He was the author of the first Jewish system of ethics, written in Arabic in 1080 under the title Al Hidayah ila Faraid al-Qulub, Guide to the Duties of the Heart, and translated into Hebrew by Judah ibn Tibbon in the years 1161-80 under the title Chovot HaLevavot, Instruction in the Duties of the Heart.

The work was originally written in Arabic as Kitāb ul-ʾamānāt wal-iʿtiqādāt (; Arabic: " Book of the Articles of Faith and Doctrines of Dogma "), but is better known in the Hebrew translation of Judah ibn Tibbon ( 1186 ) as Emunot ve-Deot (; Hebrew: " Beliefs and Opinions ").

Although the work was originally in Arabic, it was translated by Rabbi and physician Judah ibn Tibbon ( who also translated the Kuzari by Yehuda Halevi ).

In a work written in Arabic, and entitled Kitab al-Ḥujjah wal-Dalil fi Nuṣr al-Din al-Dhalil, كتاب الحجة و الدليل في نصرة الدين الذليل, ( known in the Hebrew translation of Judah ibn Tibbon by the title Sefer ha-Kuzari ), Judah ha-Levi expounded his views upon the teachings of Judaism, which he defended against the attacks of non-Jewish philosophers, against the Karaites, and against those he viewed as " heretics ".

Originally written in Arabic, the book was translated by numerous scholars ( including Judah ibn Tibbon ) into Hebrew and other languages.

Besides the Hebrew translation of Judah ibn Tibbon, which passed through eleven editions ( 1st ed.

* Judah ben Saul ibn Tibbon

Samuel ben Judah ibn Tibbon, more commonly known as Samuel ibn Tibbon ( Hebrew: שמואל בן יהודה אבן תבון, Arabic: ابن تب ّ ون ), was a Jewish philosopher and doctor.

He received a Jewish education in rabbinic literature from his father Judah ben Saul ibn Tibbon and other teachers in Lunel taught him about medicine, Arabic and the secular knowledge of his age.

it: Samuel ben Judah ibn Tibbon

* Judah ben Saul ibn Tibbon ( 1120 – after 1190 ), translator and physician.

* Samuel ben Judah ibn Tibbon ( Lunel, 1150 – Marseilles, 1230 ), more commonly known as Samuel ibn Tibbon, Jewish philosopher and doctor.

He was son of Samuel ibn Tibbon, and father of the Judah ibn Tibbon who was prominent in the Maimonidean controversy which took place at Montpellier.

* Judah ben Moses ibn Tibbon.

According to Jacob ben Machir ibn Tibbon, Judah wrote various works.

: He was a grandson of Samuel ben Judah ibn Tibbon.

It was written in Judeo-Arabic ( but in Hebrew characters ) approximately in 1040 under the title Kitab al-Hidāya ilā Fara ' id al-Qulūb, Book of Direction to the Duties of the Heart, sometimes titled as Guide to the Duties of the Heart, and translated into Hebrew by Judah ibn Tibbon in the years 1161-80 under the title Chovot HaLevavot.