At that time, Lacordaire was considering missionary work in the United States, but the revolutionary events of 1830 kept him in France.

The most prominent name identified with this new style of preaching was that of the Dominican Lacordaire, who, for a time, with Montalembert, was associate editor with de Lamennais of " L ' Avenir ".

Less eloquent men followed, and the semi-religious, semi-philosophic style was beginning to grow tiresome, when Jacques-Marie-Louis Monsabré, a disciple of Lacordaire, set it aside, and confined himself to an explanation of the Creed ; whereupon it was sententiously remarked that the bell had been ringing long enough, it was time for Mass to begin ( cf.

In the following year Ozanam was sent to study law in Paris, where he fell in with the Ampère family ( living for a time with the mathematician André-Marie Ampère ), and through them with other leaders of the neo-Catholic movement, such as François-René de Chateaubriand, Jean-Baptiste Henri Lacordaire, and Charles Forbes René de Montalembert.

Jean-Baptiste Henri-Dominique Lacordaire ( May 12, 1802 – November 21, 1861 ), often styled Henri-Dominique Lacordaire, was a French ecclesiastic, preacher, journalist and political activist.

The son of a former doctor in the French navy, Henri Lacordaire was born on the 12 May 1802 at Recey-sur-Ource ( Côte-d ' Or ) and raised in Dijon by his mother, Anne Dugied, the daughter of a lawyer at the Parliament of Bourgogne who was widowed at an early age, when her husband died in 1806.

Henri had three brothers, one of whom was the entomologist Jean Théodore Lacordaire.

In order to defend the freedom of education, outside of the control of the universities, conforming to their interpretation of the Charter of 1830, the editors of “ L ’ Avenir ” founded in December 1830 the General Society for the defense of religious freedom, and on the 9 May 1831 Lacordaire and Montalembert opened a free school, rue des Beaux-Arts, which was shut down by the police two days later.

After a trial taking place in front of the Chambre des Pairs ( Chamber of Peers ,) where Lacordaire defended himself, but failed to prevent the permanent closure of the school, “ L ’ Avenir ” was suspended by its founders on the 15 November 1831.

Lacordaire ’ s first lecture took place on the 8 March 1835, and was met with wide acclaim.

In 1850, the Dominican Province of France was officially re-established under his direction and he was elected provincial superior, but Pope Pius IX named Alexendre Jandel, a philosophical opponent of Lacordaire, general master of the order.

Jandel held a severe interpretation of Dominican medieval constitutions and was opposed to Lacordaire ’ s more liberal vision.

Lacordaire was elected to the Assemblée Nationale from the Marseille region.

Saavedra Lamas was a distinguished student at Lacordaire College and at the University of Buenos Aires where he received the Doctor of Laws degree in 1903, summa cum laude.

His education was divided between Escuela General San Martín ( primary school ), Colegio Lacordaire ( secondary school ), and for a few months at Beaumont College in England.

The power of Lacordaire as an orator was beyond question ; but the conférences, as they have come down to us, while possessing much merit, are an additional proof that oratory is too elusive to be committed to the pages of a book.

It was the birthplace of Jean-Baptiste Henri Lacordaire ( 1802-1861 ), ecclesiastic and orator.

The movement of Liberal Catholicism was initiated in France by Hugues Felicité Robert de Lamennais with the support of Jean-Baptiste Henri Lacordaire, Charles Forbes René de Montalembert and Olympe-Philippe Gerbet, Bishop of Perpignan, while a parallel movement arose in Belgium, led by François Antoine Marie Constantin de Méan et de Beaurieux, Archbishop of Mechelen, and his vicar general Engelbert Sterckx.

The virulence of “ L ’ Avenir ,” and particularly of Lamennais and Lacordaire, provoked the French Bishops to form a tribunal against the editors of the periodical.

Lacordaire supported the Revolutions of 1848 in the Italian states and the later French invasion of the Papal States: " We must not at all be too alarmed by the possible fall of Pius IX ," he wrote to Montalembert.

* Jean-Baptiste Henri Lacordaire, French preacher ( 1802 – 1861 )

The Dominicans of the province of France furnished Lacordaire ( 1835 – 1836, 1843 – 1851 ), Jacques Monsabré ( 1869 – 1870, 1872 – 1890 ), Joseph Ollivier ( 1871, 1897 ), Thomas Etourneau ( 1898 – 1902 ).

Through Ampère, Ozanam had contact with leaders of the neo-Catholic movement, such as François-René de Chateaubriand, Jean-Baptiste Henri Lacordaire, and Charles Forbes René de Montalembert.

The conferences of Notre-Dame-de-Paris were inaugurated by Père Lacordaire.

The cathedral is renowned for its Lent sermons founded by the famous Dominican Jean-Baptiste Henri Lacordaire in the 1860s.

In 1832 Lammenais and his friends Lacordaire and Montalembert, visited Germany, obtaining considerable sympathy in their attempts to bring about a modification of the Roman Catholic attitude to modern problems and politico-liberal principles.

In 1863 he invited 100 theologians to meet at Mechelen and discuss the question which the liberals Lamennais and Lacordaire had raised in France, namely, the attitude that should be assumed by the Roman Catholic Church towards modern ideas.

He had eagerly entered into the plans of his friends, Lamennais and Lacordaire, and he collaborated with them in the newspaper, L ' Avenir.

Lacordaire particularly distinguished himself by writing articles asking for freedom of expression, freedom of the press, and freedom of education.

Lamennais and Lacordaire spent January 1831 before the court, and obtained a triumphal acquittal.

On the 30 December Lacordaire, Lamennais and Montalembert, the “ Pilgrims of Freedom ,” went to Rome so as to seek the recourse of Pope Gregory XVI, to whom they presented a dissertation composed by Lacordaire.

Even before this condemnation, Lacordaire distanced himself from his companions, and returned to Paris where he took up again his functions as a Chaplain at the Convent of Visitations.

Lacordaire, for his part, then further distanced himself from Lammenais, expressed his disappointment at the consequences of the Revolution of 1830, and proclaimed his continued faithfulness to the Church of Rome.

In January 1834, at the encouragement of the young Frédéric Ozanam, the founder the Society of Saint Vincent de Paul ( a charitable organization ,) Father Lacordaire started a series of lectures at the Collège Stanislas.

However, Monseigneur de Quélen, the Archbishop of Paris, confirmed his support for Lacordaire, and asked him to preach a Lenten series in 1835 at the Cathedral of Notre-Dame in Paris, as part of the Notre-Dame Lectures specially aimed at the catechesis of Christian youth, which had also been inaugurated at the behest of his friend Ozanam.

Lacordaire, aware of the need to continue his theological studies and reinforce his hierarchical alliances, retreated to Rome to study with the Jesuits.

In 1837, seeing the example of Guéranger's restoration of the Benedictines, Lacordaire decided to enter the Dominican Order despite the loss of certain personal freedoms that would entail, and to re-establish the Dominicans in France.

`` But after a time away from you.

If the bluff failed and they ran into trouble, Brannon had told the others, they would withdraw -- and he would come after his son another time.

One thing was certain -- his method was effective, so effective that after a time even the warning notices were often unnecessary.

At this time Harriet wrote in a letter which after their finally landing in India was sent to her mother:

A popular belief grew up after the war that the only time during the Civil War that Thomas ever put his horse to a gallop was when he went to hurry up Stanley for this assault.

Whether the only price of our redemption were not the death of Christ on the cross, with the rest of his sufferings and obediences, in the time of his life here, after he was born of the Virgin Mary??

That night after supper I went back over to 48 Spruce Street -- Ralph and I at that time were living at 168 Chestnut -- and Ralph went with me.

This was taken after I came to live in Springfield, and it was made under the guidance of the Reverend Raymond Beardslee, a young preacher who came to the Congregational Church there at about the same time that I moved from New York.

But he painted some of the boldest and most original pictures of his time, and even after nearly half a century, the tense, tormented world he put on canvas has lost none of its fascination.

When enough time had elapsed so that there was little likelihood of his returning for something he had forgotten, Harold went out into the hall and stood looking into one room after another.

he knew the fundamentals, and after studying with Fletcher for a time he approached Rector, announced that he wanted to be baptized and that was that.

He could no longer build anything, whether a private residence in his Pennsylvania county or a church in Brazil, without it being obvious that he had done it, and while here and there he was taken to task for again developing the same airy technique, they were such fanciful and sometimes even playful buildings that the public felt assured by its sense of recognition after a time, a quality of authentic uniqueness about them, which, once established by an artist as his private vision, is no longer disputable as to its other values.

At the time Alex arrived he was engaged in some sort of intimate communication with the hen, who had settled herself on the nest most peacefully after the occurrences of the morning.

after completing the payments prescribed by paragraphs ( 2 ) and ( 3 ) of this subsection, to make payments, from time to time in ratable proportions, on account of the unpaid principal of all awards in the principal amount of more than $1,000, according to the proportions which the unpaid principal of such awards bear to the total amount in the fund available for distribution at the time such payments are made ; ;

Even if the electric power fails after an attack, any time that the heater has been used will make the shelter that much more comfortable.

If there is time after the warning, the basement shielding could be improved substantially by blocking windows with bricks, dirt, books, magazines, or other heavy material.

The two Governments agree that the issuance of purchase authorizations for wheat and rice providing for purchase after June 30, 1961, shall be dependent upon the determination by the United States Government that these commodities are in surplus supply and available under Title 1, of the Act at that time.

The United States Government shall have the right to terminate the financing of further sales under this Agreement of any commodity if it determines at any time after June 30, 1961, that such action is necessitated by the existence of an international emergency.

It was recognized years ago that the transition from daytime to nighttime propagation conditions, and vice versa, is not an instantaneous process, but takes place over periods of time from roughly 2 hours before sunset until about 2 hours after sunset, and again from roughly 2 hours before sunrise until some 2 hours after sunrise.

The same restrictions apply after local sunset in the case of class 3, stations operating on regional channels, which after that time are required to operate under nighttime restrictions in order to protect each other.

Just after sunset is a good time to record the city lights in color since you get a `` fill-in '' light from the sky.