Larrington-says-how-he-got-close-enough-to-carry

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Larrington and says

Regarding the accusations that Loki makes to Sif in Lokasenna, Carolyne Larrington says that Sif is not elsewhere attested as unfaithful, though notes that Odin makes a similar accusation in Hárbarðsljóð, and theorizes a potential connection between the story of Loki cutting off Sif's hair with these references.

Scholar Carolyne Larrington says that the identity of Œdi is uncertain ; it has been theorized that this may simply be Óðr, or that the figure may be another lover of Freyja's.

Larrington and .

* Larrington, Carolyne ( Trans.

Carolyne Larrington notes that it is nowhere expressly stated what will happen to Yggdrasil during the events of Ragnarök.

Larrington points to a connection between the primordial figure of Mímir and Yggdrasil in the poem Völuspá, and theorizes that " it is possible that Hoddmimir is another name for Mimir, and that the two survivors hide in Yggdrasill.

* Larrington, Carolyne ( Trans.

Up to three translations are given below, taken from the translations of Bellows, Hollander, and Larrington with proper names in the normalized English forms found in John Lindow's Norse Mythology and in Andy Orchard's Cassell's Dictionary of Norse Myth and Legend.

* Larrington, Carolyne.

* Larrington, Carolyne ( Trans.

* Larrington, Carolyne ( trans.

::— Larrington trans.

Scholars John Lindow and Carolyne Larrington agree that the Prose Edda account of the flood borrowed from Judeo-Christian tradition of Noah's Ark.

* Larrington, Carolyne ( transl.

* Larrington, Carolyne ( Trans.

says and how

`` By observing the conductor '', he says with a twinkle in his eyes, `` I learned how not to conduct ''.

He says the state, in order to proceed with economic development, must develop an understanding of how the various parts of its economy fit together and dovetail into the national economy.

When someone says, for example, `` They took x-rays to see that there was nothing wrong with me '', it pays to consider how this statement would normally be made.

`` Look, my friend '', he said, `` in my life I learn, how is it the proverb says, better an ounce of prevention to a pound of cure.

So, I put my Bible to the practical test of noting what it says about itself, and then tested it to see how it worked.

Pastor and theologian Dr. Brian Abasciano claims " What Paul says about Jews, Gentiles, and Christians, whether of their place in God ’ s plan, or their election, or their salvation, or how they should think or behave, he says from a corporate perspective which views the group as primary and those he speaks about as embedded in the group.

" Calmer, though cockier and marginally more intelligent than Beavis, Butt-Head is oblivious to subtlety of any sort and is usually completely confident in everything he says and does, no matter how ridiculous or frivolous it is -- unless it has to do with females, in which case he either wavers or comes on too strongly.

Thinking that the man that the king is referring to is himself, Haman says that the man should be dressed in the king's royal robes and led around on the king's royal horse, while a herald calls: " See how the king honours a man he wishes to reward!

This view is mirrored by Lev Lafayette, who, when describing his first exposure to the game, says " Oh, how we laughed.

Tom Shippey in The Road to Middle-earth says how “ Boethian ” much of the treatment of evil is in Tolkien's The Lord of the Rings.

Inductive inference is reasoning from the observed behaviour of objects to their behaviour when unobserved ; as Hume says, it is a question of how things behave when they go " beyond the present testimony of the senses, and the records of our memory ".

He says that he has acquired shida we-shidot, an ambiguous phrase that may refer to a harem ( shdh or " breasts "); he describes how he could not find a virtuous woman ; and he exhorts the reader to enjoy ( re ' a ) life with his wife.

* When his own honesty was challenged by his contemporaries, Gibbon appealed to the chapter heading — not the text — in Eusebius ' Praeparatio evangelica ( xii, 31 ), which says how fictions ( pseudos )— which Gibbon rendered ' falsehoods '— may be a " medicine ", which may be " lawful and fitting " to use.

He says that if a figure be any how divided and the compartments differently coloured so that figures with any portion of common boundary line are differently coloured — four colours may be wanted but not more — the following is his case in which four colours are wanted.

Conservatives, he says, are not averse to change – but like Hayek, they are highly averse to change being imposed on the social order by people in authority who think they know how to run things better.

He says that the egoist rejects pursuit of devotion to " a great idea, a good cause, a doctirine, a system, a lofty calling ," saying that the egoist has no political calling but rather " lives themselves out " without regard to " how well or ill humanity may fare thereby.

The labor theory as an explanation for value contrasts with the subjective theory of value, which says that value of a good is not determined by how much labor was put into it but by its usefulness in satisfying a want and its scarcity.

" He also says that when he and Palin were asked to do the sketch for Saturday Night Live, they sat down together to try to remember the lines, and when they got stuck they considered just going out and stopping somebody on the street to ask how it went, since everybody seemed to have it memorised.

However, by itself materialism says nothing about how material substance should be characterized.

Marianus Scotus tells how the king made a pilgrimage to Rome in 1050, where, Marianus says, he gave money to the poor as if it were seed.

Since it would be expected that a player would only make such a bet when he had the best possible hand, the folk lore says that this is how the best possible hand came to be known as the nuts.

It says, " Learn till old, live till old, and there is still one-third not learned ," meaning that no matter how old you are, there is still more learning or studying left to do.

In the face of capitalism, Jameson says, " It is safest to grasp the concept of the postmodern as an attempt to think the present historically in an age that has forgotten how to think historically in the first place " ( Jameson 1991, ix ).

He takes the slip to the shopkeeper, who opens the drawer marked ' apples ', then he looks up the word ' red ' in a table and finds a colour sample opposite it ; then he says the series of cardinal numbers — I assume that he knows them by heart — up to the word ' five ' and for each number he takes an apple of the same colour as the sample out of the drawer .— It is in this and similar ways that one operates with words —" But how does he know where and how he is to look up the word ' red ' and what he is to do with the word ' five '?

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