Death affects Margaret profoundly and gradually encourages her independence, allowing Gaskell to analyze the deep emotions of her female character ( Matus, 2007, p. 36 ) and to focus on the harshness of the social system through the death of Boucher and Bessy.

In her introduction to The Cambridge Companion to Elizabeth Gaskell, a collection of essays representing some of the most current scholarly work on Elizabeth Gaskell, Matus ( 2007 ) stresses the writer ’ s growing stature in Victorian literary studies and how she drew on her gift as an innovative, versatile storyteller to address the rapid changes that occurred in her lifetime.

In the early 21st century, with Gaskell ’ s work “ enlisted in contemporary negotiations of nationhood as well as gender and class identities ” ( Matus, 2007, p. 9 ), North and South — one of the first industrial novels describing the conflicts between employers and workers — is now seen as presenting not only a narrative that depicts social conflicts as more complex but also as offering more satisfactory solutions through its heroine, Margaret Hale, spokesperson for the author, and Gaskell ’ s most mature creation.

North and South presents a typical picture of Unitarian tolerance in one evening scene ( Matus, 2007 ): " Margaret the Churchwoman, her father the Dissenter, Higgins the Infidel, knelt down together " ( Gaskell, 1855, chapter 28 ).

While the reinstitution in 1850 by Pope Pius IX of a Roman Catholic hierarchy in England was generally strongly condemned, Gaskell assumes an open mind about Catholicism and has Frederick Hale converting to his Spanish wife ’ s Catholic religion ( Matus, 2007, p 174 ).

Gaskell uses it when exploring, for example, the unconscious process that allows Thornton, whose suffering in love disturbs his composure and his control of his feelings, and leads him to communicate with Higgins ( Matus, 2007, p 40 ): " and then the conviction went in, as if by some spell, and touched the latent tenderness of his heart ( chapter 39 ).

In fact, however, “ the language of shock and horror is absorbed into the realist texture of the novel ’ s narration ” and is consistent with the extreme conditions in the external world presented in the novel ( Matus, 2007, p. 39 ).

Mainstream scholar Irvin Matus demonstrated that Oxford sold the Bilton house in 1580, having previously rented it out, making it unlikely that Ben Jonson's 1623 poem would identify Oxford by referring to a property he once owned, but never lived in, and sold 43 years earlier.

Don Juan Matus is a major figure in the series of books on Nagual ' Sorcery ' by Carlos Castaneda.

Matus is described as a Yaqui Indian to whom Castaneda was first introduced at a bus depot in Yuma, Arizona in the early 1960s.

Carlos Castaneda never claimed Juan Matus to be a shaman and yet the actual existence of don Juan has been disputed by a handful of critics who claim his practices and beliefs are inconsistent with his alleged identification as a Yaqui shaman.

In Journey to Ixtlan, Juan Matus is quoted as saying " No one knows where I am really from or who I am for certain ", so in effect the statements in regard to Juan Matus ' lineage are not applicable.

* " Juan Matus " – a song by Zoos of Berlin, in album " Taxis.

In their writings, Taisha Abelar, Florinda Donner and Lujan Matus also included the character of don Juan Matus, although he went by different pseudonyms such as Mariano Aureliano.

In all of these books don Juan Matus was a nagual who was the leader of a group of practitioners in the tradition of mystical self-actualization.

Irvin Leigh Matus ( July 25, 1941-January 5, 2011 ) was an independent scholar, autodidact and author.

Matus was born and raised in Brooklyn, New York, where he lived until 1971.

Matus would read the history plays together with biographies of the kings they featured, and discovered, from earlier period tourist brochures, an article by A. L.

After a brief trip to England for roughly 6 weeks in 1984, he and his brother Paul sold their home on Long Island, and Matus used his proceeds to finance his research project on this topic, — which entailed a second 6-month journey in a camper van — to examine buildings on-site and interview archivists, preservationists, and historians.

Almost wholly self-financed, Matus eked out a living by working part-time jobs, while finding accommodation as a house-sitter.

Matus, according to Jonathan Bate, came to the controversy as an agnostic.

Matus then turned to write a comprehensive book on the Shakespearean authorship question.

Matus went on to defend this position against the Oxfordian theory ( which proposes that Edward de Vere, 17th Earl of Oxford, is the actual author of Shakespeare's works ) in the October 1991 issue of The Atlantic Monthly as part of a print debate written by advocates of both sides.

In Shakespeare, In Fact ( hardback 1994, pb. 1999 ), Matus examined Oxfordian arguments, presenting both detailed rebuttals of the sceptical perspective and positive evidence for Shakespeare's authorship.

While working on Shakespeare, In Fact Matus also investigated a different authorship question-Charles Hamilton's claim that he had found Cardenio-a lost play by Shakespeare.

The play turned out to be the playhouse copy of Thomas Middleton's The Second Maiden's Tragedy, and Matus reviewed Hamilton's book for the Times Literary Supplement.

She is survived by one son, Fabian Matus, born during the first marriage.

According to the book The Teachings of Don Juan Matus, a Mexican shaman by the name of Don Juan Matus, who had taught his student Carlos Castaneda, the book's author, about the true nature of the physical universe and how intense concentration can summon, apport, and even materialize objects out of thin air.

Matus also finds Gaskell ’ s vocabulary “ Gothicized ” in descriptions of the characters ’ agonized inner life — their responses of suffering and pain — that may appear melodramatic when taken out of context.

The second marriage was to Maria Jesus Matus, whom José Maria Leiva married on June 14, 1878, at San Fernando, Guaymas, Sonora ( Iglesia Católica, 1878 ).

* " Where the Dream Was Made ", an article on Vitagraph and the Flatbush studio by Irvin Leigh Matus

By a close break-down of statistics, based his analysis on average of 14 pitches per inning after six innings, Matus showed that the contrary was the case, and concluded :-

Here poets and such musicians were born, as Alejandro Vega Matus among others.

* Afghanistan and the Search for Unity Article on Durrani methods of government, published in Asian Affairs, Volume 38, Issue 2, 2007, pp. 145 – 157.

Stanley M. Horton ( Springfield, MI: Logion P, 2007 ), pp. 567 – 96

Stanley M. Horton ( Springfield, MI: Logion P, 2007 ), pp. 525 – 66

* C. Rodríguez, M. Villagra and B. Barán,, Bionetics2007, pp. 66 – 69, 2007.

France and the French: A Modern History ( 2007 ) pp 1 – 245

France and the French: A Modern History ( 2007 ) pp 310 – 648

" Journal of Women's History – Volume 19, Number 1, 2007, pp. 167 – 172 in Project Muse

* Hennock, E. P. The Origin of the Welfare State in England and Germany, 1850 – 1914: Social Policies Compared ( Cambridge University Press, 2007 ) 381 pp.

* Fernandes, Ângela, " Human values and spiritual values: Traces of Prometheus in Portuguese literature and criticism ", in journal Neohelicon, Akadémiai Kiadó, co-published with Springer Science + Business Media B. V., Volume 34, Number 1 / June, 2007, pp. 41 – 49

Cengage Learning 2007, ISBN 978-0-618-95825-2, pp. 23 – 24 ()

), Values in Public life: aspects of common goods ( Berlin, LIT Verlag, 2007 ), pp. 11 – 34

American Political Parties and Elections: A Very Short Introduction ( 2007 ), 144 pp

( See Macintyre, 2007, pp 231 with photo and 286.

* International Directory of Company Histories Volume 86 under General Dynamics / Electric Boat Corporation, July 2007 ; pp. 136 – 139.

" Adenauer, Erhard and the Uses of Prosperity ," German Politics and Society Volume: 25 # 2 ( 2007 ) pp 86 + online edition

" Social Market Economy " and Its Impact on German European Policy in the Adenauer Era, 1949 – 1963 ," German Politics and Society Volume: 25 # 2 2007. pp 68 +.

St. Efthymiadis and J. M. Featherstone, " Establishing a holy lineage: Theodore the Stoudite's funerary catechism for his mother ( BHG 2422 )," in M. Grünbart, ed., Theatron: rhetorische Kultur in Spätantike und Mittelalter (= Millennium-Studien 13 ) ( Berlin, 2007 ), pp. 13 – 51.

Science, v. 316, pp. 412 – 417 ( 2007 ).

* Le recueil de calendriers du prince timouride Ulug Beg ( 1394 – 1449 ), Antoine Gautier, in Le Bulletin, n ° spécial Les calendriers, Institut National des Langues et Civilisations Orientales, juin 2007, pp. 117 – 123.

* Alexander V. Markov, and Andrey V. Korotayev ( 2007 ) " Phanerozoic marine biodiversity follows a hyperbolic trend " Palaeoworld 16 ( 4 ): pp. 311 – 318.

17, pp. 11 – 19, Keter Publishing, 2007.

* Foot, Sarah ( 2007 ) ' Where English Becomes British: Rethinking Contexts for Brunanburh ', in Julia Barrow and Andrew Wareham eds, Myth, Rulership, Church and Charters, Ashgate, pp. 127 – 144, ISBN 978-0-7546-5120-8

Technol., 2007, 41 ( 11 ), pp 3966 – 3971 )

* Dispatches-Silicon Siberia Fortune April 2, 2007 pp 33 – 36

* Ceri Sullivan, ‘ Thomas Middleton ’ s View of Public Utility ’, Review of English Studies 58 ( 2007 ), pp. 160 – 74.