In this analysis, he heavily drew upon Michel Foucault's Discipline and Punish.

For example, Michel Foucault's Madness and Civilization is both a history and an inspection of cultural attitudes about madness.

Michel Foucault's book The Order of Things examined the history of science to study how structures of epistemology, or episteme, shaped the way in which people imagined knowledge and knowing ( though Foucault would later explicitly deny affiliation with the structuralist movement ).

The novel is mentioned at the very end of Michel Foucault's Life of infamous men.

It was critically acclaimed by the likes of Maurice Blochot, Michel Serres, Roland Barthes, Gaston Bachelard, and Fernand Braudel, but much to Foucault's upset, largely ignored in the leftist press.

Michel Foucault's use of ' technologies of discourse ' and ' mechanisms of power ' describes how deliberation is either foreclosed or is a product of a series of technologies of discourse which produce a semblance of agency through the reproductions of power as they occur between individual subjects.

A Carceral archipelago ( meaning prison and a series of islands ) refers to social theorist Michel Foucault's work on surveillance systems and their technologies over modern societies and its practice of social control and discipline over its population in all areas of social life.

There is another discussion of Diogenes and the Cynics in Michel Foucault's book Fearless Speech.

Among philosophical and literary works that have examined the idea of transparency are Michel Foucault's Discipline and Punish or David Brin's The Transparent Society.

His book The Body and Society ( 1988 ) offered an innovative approach to the study of early Christian practices, showing the influence of Pierre Hadot and Michel Foucault's work on the history of sexuality, though Brown's earlier work had been acknowledged by Foucault as a major influence on his work on Ancient themes.

He also co-edited with François Ewald volume 4 of Dits et Ecrits of Michel Foucault ( 1994 ), a posthumous collection of Foucault's thought.

Damiens's execution is also described and discussed at length in the introduction to Michel Foucault's study of systems of punishment, Discipline and Punish.

A similar mode of execution was used as late as the early 18th century in France ; one such episode is graphically recounted in the opening chapter of Michel Foucault's Discipline and Punish ( 1979 ).

Similarly, Michel Foucault's New Historicism posits that there is a quasi-linguistic structure present in any age, a metaphor around which all things that can be understood are organized.

This view of truth as a political stake may be loosely associated with Heidegger or with Michel Foucault's specific analysis of historical and political discourse, as well as with some social constructivists.

John Ashbery summarizes Locus Solus thus in his introduction to Michel Foucault's Death and the Labyrinth: " A prominent scientist and inventor, Martial Canterel, has invited a group of colleagues to visit the park of his country estate, Locus Solus.

French theorist Michel Foucault's only book-length work of literary criticism is on Roussel.

One may say Michel Foucault's critiques of the human sciences take Kantian scepticism to its extreme over half a century later.

A devotee of the work of Michel Foucault, his research extended and localised Foucault's history of madness to England and Wales.

Negri & Hardt are also heavily indebted to Michel Foucault's analysis of biopolitics and Gilles Deleuze's philosophy.

Madness and Civilization: A History of Insanity in the Age of Reason () is a 1964 abridged edition of Michel Foucault's 1961 work Folie et déraison: Histoire de la folie à l ' âge classique.

Friedrich Nietzsche and, after him, Martin Heidegger, Michel Foucault and Gilles Deleuze also rejected the notion of " substance ", and in the same movement the concept of subject contained with the framework of Platonic idealism.

Drawing on Michel Foucault ’ s concept of liberal government, Tony Bennett has suggested the development of more modern 19th century museums was part of new strategies by Western governments to produce a citizenry that, rather than be directed by coercive or external forces, monitored and regulated its own conduct.

", Michel Foucault proposed a concept of critique based on Kant's distinction between " private " and " public " uses of reason.

* Horogenesis: Neologism coined by geographer Michel Foucher, the concept consists in the studying of the birth and death of borders

* The Tendency developed an original concept of entrism which was described as being a different concept than the classic entryism and also an opposing vision to Michel Pablo's " deep entrism " or " entrism sui generis ".

The concept and design for the bridge was devised by French designer Michel Virlogeux.

Governmentality is a concept first developed by the French philosopher Michel Foucault in the later years of his life, roughly between 1977 and his death in 1984, particularly in his lectures at the Collège de France during this time.

As such, Michel Foucault demonstrated, with detailed historical study, that in Classical Antiquity ( 800 BC – AD 1000 ), “ knowing the truth ” is akin to “ spiritual knowledge ”, in the contemporarily understanding of the concept.

Although Michel Foucault is the name primarily associated with the concept of biopower and bio-politics, the term Biopolitics was in fact used tentatively in 1911 when the magazine The New Age published the article " Biopolitics " by G. W. Harris and then reused in 1938 by Morley Roberts ( 1857 – 1942 ) in his book Biopolitics.

Michel Foucault developed the concept of parrhesia as a mode of discourse in which one speaks openly and truthfully about one's opinions and ideas without the use of rhetoric, manipulation, or generalization.

* Heterotopia ( space ), a concept of " other spaces " created by the philosopher Michel Foucault

Althusser's concept has been roundly confused over the last decades with concepts and thinking associated with Michel Foucault, in part because both thinkers manifest an antihumanist insistence on the secondary status of the subject as mere effect of social relations and not vice versa.

The concept of a book intended essentially for display over perusal was mentioned much earlier by Michel de Montaigne in his essay Upon Some Verses of Virgil, first published in 1580: " I am vexed that my Essays only serve the ladies for a common movable, a book to lay in the parlor window ..." Almost two centuries later, Laurence Sterne in his 1759 comic novel The Life and Opinions of Tristram Shandy, Gentleman advanced the more lighthearted view that " As my life and opinions are likely to make some noise in the world, and ... be no less read than the Pilgrim's Progress itself-and, in the end, prove the very thing Montaigne dreaded his Essays should turn out, that is, a book for a parlour window ..."

: Not to be confused with the concept of " popular illegalisms " created by Michel Foucault in Discipline and Punish.

The concept of Obligatory passage point ( OPP ) was developed by sociologist Michel Callon in a seminal contribution to Actor-network theory: Callon, Michel ( 1986 ), " Elements of a sociology of translation: Domestication of the Scallops and the Fishermen of St Brieuc Bay ".

* In the work of Michel Foucault, and that of the social theoreticians he inspired: discourse describes “ an entity of sequences, of signs, in that they are enouncements ( énoncés )”.

This conception of discourse is largely derived from the work of French philosopher Michel Foucault ( see below ).

French social theorist Michel Foucault developed a notion of discourse in his early work, especially the Archaeology of knowledge ( 1972 ).

In addition, Michel Foucault used the terms episteme and discourse, mathesis and taxinomia, for aspects of a " paradigm " in Kuhn's original sense.

The historico-political discourse analyzed by Michel Foucault in Society Must Be Defended ( 1975 – 76 ) considered truth as the fragile product of a historical struggle, first conceptualized under the name of " race struggle " — however, " race "' s meaning was different from today's biological notion, being closer to the sense of " nation " ( distinct from nation-states ; its signification is here closer to " people ").

Michel Foucault referred more elaborately to mathesis as a rigorous episteme suitable for enabling cohesion of a discourse and thus uniting a community of its followers.

Further to this general theme, when one looks at much Social Constructivist discourse ( especially that informed by Michel Foucault ), one finds something of a bifurcation between the theorist and the non-theorist.

In addition to linguistic theory, the approach draws from social theory — and contributions from Karl Marx, Antonio Gramsci, Louis Althusser, Jürgen Habermas, Michel Foucault and Pierre Bourdieu — in order to examine ideologies and power relations involved in discourse.

Much of the work draws on anarchism, feminism, Marxism, György Lukács, Wilhelm Reich, postcolonialism, and the discourse theories of Edward Said, Antonio Gramsci and Michel Foucault.

Although the ancient Greeks ( among others ) had much to say on discourse, some scholars consider the Austrian emigre Leo Spitzer's Stilstudien Studies of 1928 the earliest example of discourse analysis ( DA ); Michel Foucault himself translated it into French.

In Europe, Michel Foucault became one of the key theorists of the subject, especially of discourse, and wrote The Archaeology of Knowledge.

In this context, SKAD has been developed as a scientific perspective that is able to understand the processes of ' The Social Construction of Reality ' on all levels of social life by combining Michel Foucaults theories of discourse and power with the theory of knowledge by Berger / Luckmann.

The term has since paled in poststructuralist discourse, and usually carries a negative connotation insofar as it assumes a transcendental subjectivity which overly privileges a humanistic conception of Being ( see Michel Foucault, The Order of Things ).