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Muhammad and ibn
Around 1035, the Lamtuna chieftain Abu Abdallah Muhammad ibn Tifat ( alias Tarsina ), tried to reunite the Sanhaja desert tribes, but his reign lasted less than three years.
Abu Bakr ( Abdullah ibn Abi Quhafa ) (, c. 573 CE – 23 August 634 CE ) also known as Abū Bakr as-Șiddīq ( Arabic: أبو بكر الصديق ) was a senior companion ( Sahabi ) and the father-in-law of the Islamic prophet Muhammad.
The lineage of Abu Bakr joined that of Muhammad in the eighth degree in their common ancestor Murrah ibn Ka ' b.
The lineage of Muhammad was: Muhammad ; the son of Abd Allah ibn Abd al Muttalib ; the son of Abdul Muttalib ; the son of Hashim ibn ' Abd Manaf ; the son of Abd Manaf ibn Qusai ; the son of Qusai ibn Kilab ; the son of Kilab ibn Murrah ; the son of Murrah.
The complexity of this law served as an impetus behind the development of algebra ( Arabic: al-jabr ) by the Persian mathematician Muhammad ibn Mūsā al-Khwārizmī and other medieval Islamic mathematicians.
Muwaffaq al-Din Muhammad ' Abd al-Latif ibn Yusuf al-Baghdadi (; 1162 – 1231 ), more commonly known as ' Abd al-Latif al-Baghdadi or ' Abdallatif al-Baghdadi (), born in Baghdad, Iraq, was a celebrated physician, historian, Egyptologist and traveller, and one of the most voluminous writers of the Near East in his time.
Abd-ar-Rahman III ( Abd al-Rahmān ibn Muhammad ibn Abd Allāh ; ; 11 January 889 / 91 – 15 October 961 ) was the Emir and Caliph of Córdoba ( 912 – 961 ) of the Ummayad dynasty in al-Andalus.
Al-Mutarrif had accused Muhammad of plotting with the rebel Umar ibn Hafsun, and Muhammad had been imprisoned.
He initially sent a special corps ( hasam ) under Ahmad ibn Muhammad ibn Hudayr, governor of Écija, to Seville, to obtain their submission.
This attempt failed, but gained him the support of Muhammad ibn Ibrahim ibn Hayyay, lord of Carmona, and a cousin of the Sevillan lord, Ahmad ibn Maslama.
Muhammad ibn Ibrahim enjoyed his office for only a single day, for Abd ar-Rahman soon discovered his collusion with the rebel governor of Carmona.

Muhammad and Jarir
* Muhammad ibn Jarir al-Tabari ( 224 – 310 AH ; 838 – 923 CE ) a Sunni scholar.
* Muhammad ibn Jarir al-Tabari History v. 33 " Storm and Stress along the Northern frontiers of the Abbasid Caliphate, transl.
Views within Sunni Islam branched off even further in later generations, with Muhammad ibn Jarir al-Tabari and Muhammad ibn Zakariya al-Razi defining even a simple majority view as constituting consensus and Ibn Taymiyyah restricting consensus to the view of the religiously learned only.
A brief Persian account of events is provided by Islamic historian Muhammad ibn Jarir al-Tabari in his History of the Prophets and Kings ( completed 915 CE ).
* Muhammad ibn Jarir al-Tabari, History v. 27, " The Abbasid Revolution ," transl.
Muhammad ibn Jarir al-Tabari records that Harun al-Rashid several times impressed on his sons they should respect each other and honour the succession as Harun arranged it.
* Muhammad ibn Jarir al-Tabari History volume xxxi, " The War Between Brothers ," transl.
Muhammad ibn Jarir al-Tabari states that al-Ma ' mun entered Baghdad on 11 August 819 ( v. 32, p. 95 ).
* Muhammad ibn Jarir al-Tabari History vol.
Muhammad ibn Jarir al-Tabari records that Abu Ishaq led the pilgrimage in A. H. 200 ( 815 – 816 ) and in 201.
* Muhammad ibn Jarir al-Tabari, History v. 32 " The Reunification of the Abbasid Caliphate ," SUNY, Albany, 1987 ; v. 33 " Storm and Stress along the Northern frontiers of the Abbasid Caliphate ," transl.
eu: Abu Jafar Muhammad ibn Jarir al Tabari
ms: Muhammad ibn Jarir al-Tabari
simple: Muhammad ibn Jarir al-Tabari
sv: Muhammad ibn Jarir at-Tabari
* Abu Ja ' far Muhammad ibn Jarir al-Tabari ( 838-923 ), Persian historian and theologian ( the most famous and widely-influential person called al-Tabari )
* Muhammad ibn Jarir al-Tabari
* Muhammad ibn Jarir al-Tabari
The Persian historian Muhammad ibn Jarir al-Tabari ( c. 915 ) recounts a tradition that the wife of Put was named Bakht, a daughter of Batawil son of Tiras, and that she bore him the " Copts ".
* al-Tabari, Muhammad ibn Jarir, History of the Prophets and Kings ; Volume XIX The Caliphate of Yazid b. Muawiyah, translated by I. K. A Howard, SUNY Press, 1991, ISBN 0-7914-0040-9.
The Muslim historian Muhammad ibn Jarir al-Tabari ( c. 915 ) recounts a tradition that the wife of Lud was named Shakbah, daughter of Japheth, and that she bore him " Faris, Jurjan, and the races of Faris ".
; 850: A decree of the Abbassid Caliph Al-Mutawakkil, reported by the 10th century historian Muhammad ibn Jarir al-Tabari, requires Christian and Jewish subjects to wear honey-coloured hoods and belts of a particular type.

Muhammad and al-Tabari
The earliest biography of Muhammad, Ibn Ishaq ( 761-767 ) is lost but his collection of traditions survives mainly in two sources: Ibn Hisham ( 833 ) and al-Tabari ( 915 ).
A similar story is related by medieval Islamic historians such as Sibt ibn al-Jawzi, the Egyptian Ibn Abd-el-Hakem, and the Persians al-Tabari and Muhammad Khwandamir, stating that the pyramids, etc.

Muhammad and dates
Muslim s traditionally break their fasts in the month of Ramadan with Date palm # Fruit | dates ( like those offered by this date seller in Kuwait City ), as was the recorded practice ( Sunnah ) of Muhammad.
For many around the world, iftar starts with the eating of one or more ( usually three ) dates – as Muhammad used to do.
The mosque dates back to the time of Muhammad, but has been twice burned and reconstructed.
In the Muslim world, the usage of miswak — a type of chewing stick consisting of the roots or twigs of the Arak tree ( Salvadora persica ), which have antiseptic properties — is common practice and dates to pre-Islamic times .. Muhammad popularized the use of miswak and some erroneously believe it to have been his invention.
The Green Dome built above the tomb of Muhammad, Abu Bakr and Umar in the Al-Masjid al-Nabawi ( Prophet's Mosque ) in Medina, Saudi Arabia, dates back to at least the 12th century.
Islam ( called 伊斯兰教, Yisilanjiao or 回教 Huijiao ) dates to a mission in 651, only eighteen years after Prophet Muhammad's death, by an envoy led by Sa ` d ibn Abi Waqqas, the uncle of Muhammad himself.
The current ruling line, the al-Kanemi dynasty, dates to the accession of Muhammad al-Amin al-Kanemi in the early 19th century, displacing the Sayfawa dynasty which had ruled from around 1300 CE.
Thereafter, Muhammad held a banquet of dates and butter in celebration of the marriage, and then returned to Medina.
Islam in Yemen dates back to about 630 when it was introduced into the region by Ali ibn Abu Talib when Prophet Muhammad was still alive.
The genre dates from 632 CE, immediately after the death of Muhammad, but the performers address Muhammad as if he were still alive.
During their long presence on the island, the architectural remains left by the Turks included the small fort of Paphos dating to the late 16th century and largely based on a Lusignan plan, the tomb that was built where Umm Haram, a relative of Muhammad, died in the mid-7th century, which dates to the late 18th century and over which a tekke and a mosque were built 1816, and an aqueduct constructed by Abu Bekr Pasha in 1747 in order to bring fresh water to Larnaca.
Muslims, following the Sunnah of the Prophet, Muhammad, break the fast with dates and water, before praying Salat-ul-Maghrib, after which they might eat a more wholesome meal.
Richard Pankhurst also notes that Emir Muhammad forbade his subjects from eating rice or dates, " declaring that they were suitable only for rulers.

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