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Orthodox and temples
Many religions popular in ethnic regions of the Soviet Union, including the Roman Catholic Church, Eastern Catholic Churches, Baptists, Islam, Buddhism, and Judaism underwent ordeals similar to that which the Orthodox churches in other parts of the country suffered: thousands of monks were persecuted, and hundreds of churches, synagogues, mosques, temples, sacred monuments, monasteries and other religious buildings were razed.
This policy resulted in the suspension of Lamaist canonical regulations governing monastery construction and in Kalmyk temples resembling Russian Orthodox churches.
In some Eastern Orthodox temples ( churches ), the narthex will be referred to as the trapeza ( refectory ), because in ancient times, tables would be set up there after the Divine Liturgy for the faithful to eat a common meal, similar to the agape feast of the early church.
As of 2009, there are over ten operational Orthodox temples ( both newly built and historical ), two mosques ( both newly built ), one synagogue, and one Roman Catholic church in Tyumen.
Overall, from 1708 to 1885, twelve stone Orthodox temples of different size, and two monasteries were constructed in Tyumen.
Recently several renovations took place of several local temples such as the Temple of All Saints of the Ukrainian Orthodox Church ( Kiev Patriarchate ), the Catholic Saint Valentine Church, and the Ukrainian Greek-Catholic Church of Saint Nicholas.
Mykolaiv is the headquarters of the Mykolaiv Episcopate of the Ukrainian Orthodox Church ( Moscow Patriarchate ), which has 18 churches ( temples ) in the city.
Concerning the former, which involved his protest in 2000 – 2001 of a case ( Boy Scouts of America v. Dale ) in which " the Supreme Court ruled that the Boy Scouts of America could exclude a gay scoutmaster because of his sexual orientation "; it was reported that " For many Jewish groups that work with the Boy Scouts – mainly Reform temples and Jewish community centers – the ensuing year has been marked by soul-searching, as they grappled with whether they should end their ties to the organization because of the organization's stance on gays ," and that " Within the Jewish community, Orthodox groups supported the ruling, saying civic organizations should be empowered to determine their own message – but most Jewish organizations condemned it as endorsing discrimination.
Hanuman Mandir in GD Colony, Shiv Mandir in GD Colony, Sai Baba Mandir in A-2 Pocket which has many good people like Prashant Abhishek Kanika Pooja Civek ; Ishta Siddhi Vinayaka Temple for Tamil people in Pocket A-2, Kali Bari temples in Pocket A-1 and A-2 for Bengalis, Church of Assumption Syro-Malabar Catholic Church ( For Keralites )-154-B Pocket A-2, St James Malankara Orthodox Syrian Church ( For Keralites ) Pocket A-1, St Mary's Jacobite Syrian Orthodox Church ( For Keralites ) Pocket A-1, St Stephens Marthoma Church ( For Keralites ) Pocket A2, Mother of Perpetual Succour Latin Catholic Church, St. George's Malankara Catholic Church ( For Keralites ), Gurdwara Guru Singh Sabha Pocket A-2, Jain Temple in Janta Flats, Masjid in GD Colony.
These groups often banded together to raise funds to erect their own places of worship, including a variety of syncretic Chinese temples, Hindu temples, Sikh temples, Jewish synagogues, Catholic, Protestant and Orthodox Christian Churches as well as Sunni and Shia mosques.

Orthodox and are
Anglican clergy who join the Orthodox Church are reordained ; but Orthodox Churches hold that if Anglicanism and Orthodoxy were to reach full unity in the faith, perhaps such reordination might not be found necessary.
In the Orthodox Church, only actual monastics are permitted to be elevated to the rank of Archimandrite.
Normally there are no celibate priests who are not monastics in the Orthodox Church, with the exception of married priests who have been widowed.
Arianism is defined as those teachings attributed to Arius which are in opposition to mainstream Trinitarian Christological doctrine, as determined by the first two Ecumenical Councils and currently maintained by the Roman Catholic Church, the Eastern Orthodox Churches, the Oriental Orthodox Churches, and most Reformation Protestant Churches.
As they do not receive Holy Orders in the Catholic, Orthodox and Oriental Churches, they do not possess the ability to ordain any religious to Holy Orders, or even admit their members to the non-ordained ministries to which they can be installed by the ordained clergy ( females do not serve as clergy anyway, per formal church teaching, in these churches ), nor do they exercise the authority they do possess under canon law over any territories outside of their monastery and its territory ( though non-cloistered, non-contemplative female religious members who are based in a convent or monastery but who participate in external affairs may assist as needed by the diocesan bishop and local secular clergy and laity, in certain pastoral ministries and administrative and non-administrative functions not requiring ordained ministry or status as a male cleric in those churches or programs ).
The lack of apostolic succession through bishops is the primary basis on which Protestant communities are not considered churches by the Orthodox churches and the Roman Catholic Church.
Some Protestants feel that such claims of apostolic succession are proven false by the differences in traditions and doctrines between these churches: Roman Catholics and Eastern Orthodox consider both the Church of the East and the Oriental Orthodox churches to be heretical, having been anathematized in the early ecumenical councils of Ephesus ( 431 ) and Chalcedon ( 451 ) respectively.
The Catholic and Orthodox Churches consider invalid as a sacrament the administration of Anointing of the Sick by such chaplains, who in the eyes of those Churches are not validly ordained priests.
He is regarded as the " first master of the desert and the pinnacle of holy monks ", however, and there are monastic communities of the Maronite, Chaldean, and Orthodox churches which state that they follow his monastic rule.
The Books of the Bible are listed differently in the canons of Judaism and the Catholic, Protestant, Greek Orthodox, Slavonic Orthodox, Coptic, Georgian Orthodox, Armenian Apostolic, Syriac, Ethiopian and Eritrean Orthodox churches, although there is substantial overlap.
The Roman Catholic and Eastern Orthodox receive several additional books in to their canons based upon their presence in manuscripts of the ancient translation of the Old Testament in to Greek, the Septuagint ( although some of these books, such as Sirach and Tobit, are now known to be extant in Hebrew or Aramaic originals, being found amongst the Dead Sea Scrolls ).
The spelling and names in both the 1609 – 1610 Douay Old Testament ( and in the 1582 Rheims New Testament ) and the 1749 revision by Bishop Challoner ( the edition currently in print used by many Catholics, and the source of traditional Catholic spellings in English ) and in the Septuagint ( an ancient translation of the Old Testament in to Greek, which is widely used by the Eastern Orthodox instead of the Masoretic text ) differ from those spellings and names used in modern editions which are derived from the Hebrew Masoretic text.
For the Orthodox canon, Septuagint titles are provided in parentheses when these differ from those editions.
The disputed books, included in one canon but not in others, are often called the Biblical apocrypha, a term that is sometimes used specifically ( and possibly pejoratively in English ) to describe the books in the Catholic and Orthodox canons that are absent from the Jewish Masoretic Text ( also called the Tanakh or Miqra ) and most modern Protestant Bibles.
Eastern Orthodox bishops, along with all other members of the clergy, are canonically forbidden to hold political office.
; Catholicos: Catholicoi are the heads of some of the Eastern Orthodox, Oriental Orthodox, and Eastern Rite Catholic sui iuris churches ( notably the Armenian ), roughly similar to a Patriarch ( see above ).

Orthodox and often
Thus, though often de facto the case, Conservative Judaism's halakhic system does not inherently see Orthodox halakhic practice as acceptable and legitimate halakhic practice for a Conservative Jew.
Some Modern Orthodox leaders cooperate and work with the Conservative movement, while haredi (" Ultra-Orthodox ") Jews often eschew formal contact with Conservative Judaism, or at least its rabbinate.
It is especially important in the Catholic Church, but is also used in Orthodox and Eastern Catholic, as well as Anglican, and Lutheran churches, ( though less often in other Protestant churches ), and it emphasizes Jesus ' sacrifice — his death by crucifixion, which Christians believe brought about the redemption of mankind.
After the renovation of 1555, control of the church oscillated between the Franciscans and the Orthodox, depending on which community could obtain a favorable firman from the Sublime Porte at a particular time, often through outright bribery, and violent clashes were not uncommon.
In the Amharic Bible used by the Ethiopian Orthodox Church ( an Oriental Orthodox Church ), those books of the Old Testament that are still counted as canonical, but not by all other Churches, are often set in a separate section titled " Deeyutrokanoneekal " ( ዲዩትሮካኖኒካል ), which is the same word.
Icons can be found adorning the walls of Orthodox churches and hagiographies often cover the inside structure completely.
In the Middle East, Orthodox Christians have also been often referred as Roman ( or Rum ) Orthodox, because of their historical connection with the Eastern Roman ( Byzantine ) Empire as said in Chapter 30 ( Sura Rum ) of the Quran.
Russian Orthodox Church requires all married women to wear headscarves inside the church ; this tradition is often extended to all women, regardless of marital status.
:* Orthodoxy is often divided into Modern Orthodox Judaism and Haredi Judaism.
This is often commemorated by having the new adults, male only in the Orthodox tradition, lead the congregation in prayer and publicly read a " portion " of the Torah.
It is often read in the trapeza ( refectory ) in Orthodox monasteries, and in some places it is read in church as part of the Daily Office on Lenten weekdays, being prescribed in the Triodion.
In Latin tradition, Mary of Bethany is often identified as Mary Magdalene ( of whom more is recorded in the gospels as well as in later traditions ), while in Eastern Orthodox and Protestant traditions they are considered separate persons.
Externally, Orthodox Jews can often be identified by their manner of dress and family lifestyle.
Orthodox men traditionally wear a skullcap known as a kipa and often fringes called " tzitzit ".
In some of the Orthodox Church, Palm Sunday is often called the " Entry of the Lord into Jerusalem ", is one of the Twelve Great Feasts of the liturgical year, and is the beginning of Holy Week.
" Despite the Crusaders ' slaughter when they originally conquered Jerusalem in 1099, Saladin granted amnesty and free passage to all common Catholics and even to the defeated Christian army, as long as they were able to pay the aforementioned ransom ( the Greek Orthodox Christians were treated even better, because they often opposed the western Crusaders ).
Anglican Catholics understand sainthood in a more Catholic or Orthodox way, often praying for intercessions from the saints and celebrating their feast days.
In some Orthodox countries ( such as Greece, but not in Russia ) graves are often reused after 3 to 5 years because of limited space.
However, since many English-speaking Orthodox find this literal translation awkward, in liturgical use, Theotokos is often left untranslated, or paraphrased as Mother of God.
The Eastern Orthodox position on energy, for example, is often contrasted with the position of the Roman Catholic Church, and in part this is attributed to varying interpretations of Aristotle and Plotinus, either through Thomas Aquinas for the Roman Catholics or Gregory of Nyssa for the Orthodox.
In Orthodox icons, he is often depicted looking up into heaven and dictating his Gospel ( or the Book of Revelation ) to his disciple, traditionally named Prochorus.

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