Pausanias states that the Arcadians claimed Cretea atop Mt.

The only contemporary account in our possession is that of Aristotle who states rather tersely that Philip was killed because Pausanias had been offended by the followers of Attalus, the king's father-in-law.

Pausanias states that, according to the poet Eumelos, Aeëtes was the son of Helios ( from northern Peloponnesus ) and brother of Aloeus.

His ability to compose tastefully and poignantly on military themes put him in great demand among Greek states after their defeat of the second Persian invasion, when he is known to have composed epitaphs for Athenians, Spartans and Corinthians, a commemorative song for Leonidas and his men, a dedicatory epigram for Pausanias, and poems on the battles of Artemisium, Salamis, and Plataea.

Pausanias, however, states that Nycteus led the Thebans against Epopeus, but was wounded and carried back to Thebes, where he died after asking Lycus to continue the battle.

Virgil states that he named the city in honor of his son, Pallas, although Pausanias, Livy and Dionysius of Halicarnassus say that Evander's birth city was Pallantium, thus he named the new city after the one in Arcadia.

Pausanias states that the end of the First Messenian War was the first year of the 14th Olympiad.

Pausanias states that the end of the First Messenian War was the first year of the 14th Olympiad.

She states on the latter page, " Eurynomus could have been one of the keres or derivative of Etruscan Charun, but Pausanias does not seem to think so.

Pausanias thus states, " Its inhabitants became the first slaves of the Lacedaemonian state, and were the first to be called helots ".

The actions of the general Pausanias at the siege of Byzantium alienated many of the Greek states from the Spartans, and the anti-Persian alliance was therefore reconstituted around Athenian leadership, as the so-called Delian League.

) Hence it has been supposed that the ancient Boura stood upon the coast, and after its destruction was rebuilt inland ; but neither Pausanias nor Strabo states that the ancient city was on the coast, and their words render it improbable.

Pausanias, the Lacedaimonian hegemon of the Hellenic League in the battle of Platea was accused of Medism by other member states, an accusation which allowed Athens to seize control of the league.

According to Pausanias, writing in the 2nd century AD, the term ' Achaean ' was originally given to those Greeks inhabiting the Argolis and Laconia.

Pausanias does not mention it in his 2nd century AD Description of Greece.

The temple seems to have been burnt again during the Third Sacred War ( 355 – 346 BCE ), and was in a very dilapidated state when seen by Pausanias in the 2nd century CE, though some restoration, as well as the building of a new temple, was undertaken by Emperor Hadrian.

Though, according to the 4th-century BC father of botany, Theophrastus, olive trees ordinarily attained an age of about 200 years, he mentions that the very olive tree of Athena still grew on the Acropolis ; it was still to be seen there in the 2nd century AD ; and when Pausanias was shown it, ca 170 AD, he reported " Legend also says that when the Persians fired Athens the olive was burnt down, but on the very day it was burnt it grew again to the height of two cubits.

The illuminating exception is the archaic and localised myth of the stallion Poseidon and mare Demeter at Phigalia in isolated and conservative Arcadia, noted by Pausanias ( 2nd century AD ) as having fallen into desuetude ; the violated Demeter was Demeter Erinys.

According to Pausanias ( 2nd century AD ), the torch relay, called lampadedromia or lampadephoria, was first instituted at Athens in honor of Prometheus.

Pausanias ( 2nd century AD ) mentions two buildings resembling pyramids, one, 19 kilometres ( 12 mi ) southwest of the still standing structure at Hellenikon, a common tomb for soldiers who died in a legendary struggle for the throne of Argos and another which he was told was the tomb of Argives killed in a battle around 669 / 8 BC.

Pausanias, writing in the late 2nd century, records five different versions of what happened to Medea's children after reporting that he has seen a monument for them while traveling in Corinth.

When Pausanias visited Thebes in the 2nd century AD, he was shown the very bridal chamber where Zeus visited her and begat Dionysus.

A very detailed description of the sculpture and its throne was recorded by the traveler Pausanias, in the 2nd century AD.

In the late 2nd century CE, within the sanctuary of Poseidon at Isthmia, Pausanias saw a temple of Palaemon,

When Pausanias visited Argos in the 2nd century CE, he related the succession of Danaus to the throne, judged by the Argives, who " from the earliest times ... have loved freedom and self-government, and they limited to the utmost the authority of their kings :"

In the 2nd century CE, the geographer Pausanias attests to a Magnesian ( Lydian ) cult to " the Mother of the Gods ", whose image was carved into a rock-spur of Mount Sipylus.

He was worshipped in Argos with an eternal fire that was shown to Pausanias in the 2nd century CE, and funeral sacrifices were offered to him at his tomb-sanctuary.

According to Pausanias in the later 2nd century AD, there were three original Muses: Aoidē (" song " or " voice "), Meletē (" practice " or " occasion "), and Mnēmē (" memory ").

Under Athenian hegemony, however, she came to be identified with the goddesses Athena and Artemis and with the nymph Britomartis as well, by the 2nd century CE, the time of Pausanias:

But Pausanias writing in the 2nd century AD reported another early source ( now lost ): " The Lycian Olen, an earlier poet, who composed for the Delians, among other hymns, one to Eileithyia, styles her ' the clever spinner ', clearly identifying her with Fate, and makes her older than Cronus .” Being the youngest born to Gaia, Cronus was a Titan of the first generation and he was identified as the father of Zeus.

On the Greek mainland, at Olympia, an archaic shrine with an inner cella sacred to the serpent-savior of the city ( Sosipolis ) and to Eileithyia was seen by the traveller Pausanias in the 2nd century AD ( Greece vi. 20. 1 – 3 ); in it a virgin-priestess cared for a serpent that was " fed " on honeyed barley-cakes and water — an offering suited to Demeter.

The 5th-century poet Telestes doubted that virginal Athena could have been motivated by such vanity, but in the 2nd century AD, on the Acropolis of Athens itself, the voyager Pausanias saw " a statue of Athena striking Marsyas the Silenos for taking up the flutes that the goddess wished to be cast away for good.

Parthenius ' tale, based on the Hellenistic historian Phylarchus, was known to Pausanias, who recounted it in his Description of Greece ( 2nd century AD ).

A relic was being shown in Amathus in Cyprus, in the time of Pausanias ( 2nd century CE ):

* Pausanias, Description of Greece 10. 38. 1 ( 2nd c. AD )

The sculpture was located where Pausanias had seen it in the late 2nd century AD.

By the time the traveller Pausanias visited Dodona in the 2nd century CE, the sacred grove had been reduced to a single oak.

The temple to Ares in the agora of Athens that Pausanias saw in the second century AD had only been moved and rededicated there during the time of Augustus ; in essence it was a Roman temple to the Augustan Mars Ultor.

When Pausanias visited Thebes in Boeotia, in the second century AD, he was shown Hector's tomb and was told that the bones had been transported to Thebes according to a Delphic oracle.

A century later the travel writer Pausanias recorded a novel variant of the story, in which Narcissus falls in love with his twin sister rather than himself ( Guide to Greece, 9. 31. 7 ).

In the second century BC, the Greek geographer Pausanias relates the story of Lycaon, who was transformed into a wolf because he had ritually murdered a child.

When Pausanias visited the city of Triteia in the second century CE, he was told that the name of the city was derived from an eponymous Triteia, a daughter of Triton, and that it claimed to have been founded by her son ( with Ares ), one among several mythic heroes named Melanippus (" Black Horse ").

The love story of Rhadine made her supposed tomb on the island of Samos a pilgrimage site for star-crossed lovers in the time of Pausanias and Erato was linked again with love in Plato's Phaedrus ; nevertheless, even in the third century BCE, when Apollonius wrote, the Muses were not yet as inextricably linked to specific types of poetry as they became.

" Certainly, when Pausanias toured Greece about a century after Plutarch, he found Pan's shrines, sacred caves and sacred mountains still very much frequented.