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Photios I of Constantinople writes against Clement's theology in the Bibliotheca, although he is appreciative of Clement's learning and the literary merits of his work.
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Photios and I
Fourth Council of Constantinople ( 869 – 870 ) deposed Patriarch Photios I of Constantinople as an usurper and reinstated his predecessor Saint Ignatius.
Photios I (;, Phōtios ; c. 810 – c. 893 ), also spelled Photius or Fotios, was the Ecumenical Patriarch of Constantinople from 858 to 867 and from 877 to 886.
Photios was deposed as patriarch, not so much because he was a protégé of Bardas and Michael, but because Basil I was seeking an alliance with the Pope and the western emperor.
During the altercations between Emperor Basil I and his heir Leo VI, Photios took the side of the Byzantine emperor.
Photios also addressed a long letter of theological advice to the newly-converted Boris I of Bulgaria.
de: Photios I.
id: Photios I dari Konstantinopel
This created a schism within the Church and, although a Constantinopolitan synod in 861 confirmed Photios as patriarch, Ignatios appealed to Pope Nicholas I, who declared Photios illegitimate in 863.
# REDIRECT Photios I of Constantinople
# REDIRECT Photios I of Constantinople
However the Bibliotheca of Patriarch Photios I of Constantinople quotes Candidus in placing his birthplace in Dacia.
He is speculated to have been tutored by Patriarch Photios I of Constantinople, but this is not supported by any source.
The irregular elevation of Photios, however, riled with Pope Nicholas I, who refused to recognize it.
Irene reportedly married Sergios, brother of Patriarch Photios I of Constantinople.
Patriarch Photios I of Constantinople ·
* Photios I of Constantinople
# REDIRECT Photios I of Constantinople
It was qualified as such by some of the Eastern Orthodox Church's saints, including Photios I of Constantinople, Mark of Ephesus, Gregory Palamas, who have been called the Three Pillars of Orthodoxy.
* Photios I of Constantinople
Leucius, called Leucius Charinus by the Patriarch Photios I of Constantinople in the ninth century, is the name applied to a cycle of what M. R. James termed " Apostolic romances " that seem to have had wide currency long before a selection were read aloud at the Second Council of Nicaea ( 787 ) and rejected.
# REDIRECT Photios I of Constantinople
# REDIRECT Photios I of Constantinople
# REDIRECT Photios I of Constantinople
Photios and Constantinople
Photios was condemned by a Council held at Constantinople from from October 5, 869 to February 28, 870 and accepted as an Ecumenical Council at the time.
* 1929 – Photios II becomes Ecumenical Patriarch of Constantinople.
Photios is widely regarded as the most powerful and influential Patriarch of Constantinople since John Chrysostom, and as the most important intellectual of his time, " the leading light of the ninth-century renaissance ".
In 858, Emperor Michael III ( r. 842 – 867 ) deposed Patriarch Ignatius of Constantinople, and Photios, still a layman, was appointed in his place.
Catholics regard a Fourth Council of Constantinople ( Roman Catholic ) as anathematizing Photios as legitimate.
His legates were dispatched to Constantinople with instructions to investigate, but finding Photios well ensconced, they acquiesced in the confirmation of his election at a synod in 861.
Photios now obtained the formal recognition of the Christian world in a council convened at Constantinople in November 879.
Confirmation that Photios was rehabilitated comes upon his death: according to some chronicles, his body was permitted to be buried in Constantinople.
* Patriarch Photios of Constantinople Life and translations of his works
fr: Photios Ier de Constantinople
* March 1 – Nicholas Mystikos, a layman close to Photios, become patriarch of Constantinople.
One of his first acts was to exile the Patriarch of Constantinople, Photios, and restore his rival Ignatios, whose claims were supported by Pope Adrian II.
Photios and against
In this conspiracy, Leo was not implicated, but Photios was possibly one of the conspirators against Basil's authority.
In 887, Leo was put on trial for treason, but no conviction against the ex-patriarch had been secured ; the main witness, Theodore Santabarenos, refused to testify that Photios was behind Leo's removal from power in 883, and after the trial faced the Byzantine emperor's wrath.
Photios and Bibliotheca
The most important of the works of Photios is his renowned Bibliotheca or Myriobiblon, a collection of extracts and abridgements of 280 volumes of classical authors ( usually cited as Codices ), the originals of which are now to a great extent lost.
The earliest known version of the anecdote is found in Bibliotheca by Photios, then in a number of bestiaries such as De bestiis et aliis rebus.
Photios and although
Warren T. Treadgold believes that this time the evidence points to a plot on behalf of Leo VI, who became an emperor, and dismissed Photios, although the latter had been his tutor.
Photios and is
He is recognized in the Eastern Orthodox churches as St. Photios the Great.
Byzantine writers also report that Emperor Michael III ( r. 842 – 867 ) once angrily called Photios " Khazar-faced ", but whether this was a generic insult or a reference to his ethnicity is unclear.
It is confirmed from letters to and from Pope Stephen that Leo extracted a resignation from Photios.
The Eastern Orthodox church venerate Photios as a saint ; his feast day is February 6.
Photios is one of the most famous figures not only of 9th-century Byzantium but of the entire history of the Byzantine Empire.
Photios is also the writer of two " mirrors of princes ", addressed to Boris-Michael of Bulgaria ( Epistula 1, ed.
The chief contemporary authority for the life of Photios is his bitter enemy, Nicetas the Paphlagonian, the biographer of his rival Ignatios.
The Saint Photios Greek Orthodox National Shrine is located in the city of St Augustine, Florida.
What today is known by the content of the novel, we know from the summary of Photios.
Since it is a 24-book comprehensive volume is and reproduced by Photios contents do not conform to this extent really seems it has been assumed that a substantial part of the contents paradoxographisches is material.
The assumption is also supported by that Photios speaks explicitly of digressions and bays.
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