Plutarch mentions that the Athenians saw the phantom of King Theseus, the mythical hero of Athens, leading the army in full battle gear in the charge against the Persians, and indeed he was depicted in the mural of the Stoa Poikile fighting for the Athenians, along with the twelve Olympian gods and other heroes.

Plutarch mentions that ( for much later period ) two days after the beginning of the festival " the priests bring forth a sacred chest containing a small golden coffer, into which they pour some potable water ... and a great shout arises from the company for joy that Osiris is found ( or resurrected ).

Despite this, Plutarch mentions that this caused little friction between the two men, and even posits that Tiberius would have never fallen victim to assassination had Scipio not been away campaigning against the very same Numantines given the amount of political clout that Scipio wielded in Rome.

Plutarch mentions a legend that Deucalion and Pyrrha had settled in Dodona, Epirus ; while Strabo asserts that they lived at Cynus, and that her grave is still to be found there, while his may be seen at Athens ; he also mentions a pair of Aegean islands named after the couple.

Information regarding the life of Demetrius are drawn mainly from inscription as only Plutarch writes of him, in Life of Aratus, and Polybius makes scarce mentions of him.

Plutarch also mentions that Ptolemy Philopater owned this immense vessel in his Life of Demetrios.

Plutarch, in his vita of Pericles, 24, mentions lost comedies of Kratinos and Eupolis, which alluded to the contemporary capacity of Aspasia in the household of Pericles, and to Sophocles in The Trachiniae it was shameful for Heracles to serve an Oriental woman in this fashion, but there are many late Hellenistic and Roman references in texts and art to Heracles being forced to do women's work and even wear women's clothing and hold a basket of wool while Omphale and her maidens did their spinning, as Ovid tells: Omphale even wore the skin of the Nemean Lion and carried Heracles ' olive-wood club.

Levai notes that while Plutarch ’ s De Iside et Osiride mentions the deity's marriage, there is very little specifically linking Nephthys and Set in the original early Egyptian sources.

However, Plutarch, who wrote about Eumenes in his series of Parallel Lives, mentions that it was about lodgings, and a flute-player, so perhaps this was an instance of some deeper antagonism breaking out into a quarrel over a triviality.

Of the ancient sources, both Plutarch and Justin mention Barsine and Heracles but Arrian in the Anabasis Alexandri mentions neither.

Plutarch mentions it as reported of Aesopus, that, while representing Atreus deliberating how he should revenge himself on Thyestes, the actor forgot himself so far in the heat of action that with his truncheon he struck and killed one of the servants crossing the stage.

Sulla retained an attachment to the debauched nature of his youth until the end of his life ; Plutarch mentions that during his last marriage – to Valeria – he still kept company with " actresses, musicians, and dancers, drinking with them on couches night and day ".

For this latter invention, Menes ' memory was dishonoured by the Dynasty XXIV pharaoh Tefnakht, and Plutarch mentions a pillar at Thebes on which was inscribed an imprecation against Menes as the introducer of luxury.

Plutarch specifically mentions the accounts of Cato's close friend Munatius Rufus and that of the later Neronian senator Thrasea Paetus as references used for parts of his biography of Cato.

It mentions a London inn called The Seven Stars that did not exist before 1602, yet it contains elements that are in Shakespeare's play but not in Plutarch or in Lucian's dialogue, Timon the Misanthrope, the other major accepted source for Shakespeare's play.

However Cicero briefly mentions his praetorship followed by the African command, while the surviving Latin biography, far briefer but more even as biography than Plutarch, comments that he " ruled Africa with the highest degree of justice ".

Plutarch mentions the Carians as being referred to as " cocks " by the Persians on account of their wearing crests on their helmets ; the epithet was expressed in the form of a Persian privilege when a Carian soldier responsible for killing Cyrus the Younger was rewarded by Artaxerxes II ( r. 405 / 404 – 359 / 358 BC ) with the honor of leading the Persian army with a golden cock on the point of his spear.

Plutarch mentions her in the context of fourteen separate anecdotes.

Plutarch mentions his paintings as possessing the Homeric merit of ease and absence of effort.

Plutarch mentions flute-players, who were connected with the cult of Jupiter on the Capitol, as well as guilds of smiths, goldsmiths, tanners.

Plutarch mentions ( Marius 10, 5-6 ) that during the battle, the Ambrones began to shout " Ambrones!

In that period, Plutarch mentions, in the work Parallel Lives, a physician from Amfissa named Philotas ( Marcus Antonius 28 ).

An interesting example of this is the comparison of the dimensions of the Greek Parthenon with the description given by Plutarch from which a fairly accurate idea of the size of the Attic foot is obtained.

To reconcile the contradictory aspects of his character, as well as to explain how Minos governed Crete over a period spanning so many generations, two kings of the name of Minos were assumed by later poets and rationalizing mythologists, such as Diodorus Siculus and Plutarch — " putting aside the mythological element ", as he claims — in his life of Theseus.

: originally from Plutarch, Moralia, c. 95 AD, regarding the death of Euripides

Surely much intervening literature regarding Cydippe the priestess of Hera has been lost, since Plutarch was writing about 300 years after Herodotus first told the story.

We know from Plutarch that Xenocrates, if he did not explain the Platonic construction of the world-soul as Crantor after him did, nevertheless drew heavily on the Timaeus ; and further that he was at the head of those who, regarding the universe as unoriginated and imperishable, looked upon the chronological succession in the Platonic theory as a form in which to denote the relations of conceptual succession.

Plutarch says they were massacred as an offering to the spirit of Hephaestion, and it is quite possible to imagine that to Alexander, this might have followed in spirit Achilles ' killing of "... twelve high-born youths ..." beside Patroclus ' funeral pyre.

An Achilles mentioned by Pliny was later adapted to represent Ares, and an equally idealized Theseus is mentioned by Plutarch.

His earliest work was a biography of the Greek statesman Philopoemen ; this work was later used as a source by Plutarch when composing his Parallel Lives, however the original Polybian text is lost.

He lived a life of cheerful simplicity, and Plutarch, who wrote a detailed biography of Crates which unfortunately does not survive, records what sort of man Crates was:

Epaminondas was one of approximately 50 ancient figures given an extensive biography by Plutarch in his Parallel Lives, in which he is paired with the Roman statesman Scipio Africanus ; however, both these " Lives " are now lost.

Plutarch ’ s collection, titled " Life of Marcellus ," focuses on Marcellus ’ military campaigns and political life, rather than being a full-life biography, as one might surmise from the title.

Noteworthy in the Roman period were Strabo, a writer on geography ; Plutarch, the father of biography, whose Parallel Lives of famous Greeks and Romans is a chief source of information about great figures of antiquity ; Pausanias, a travel writer ; and Lucian, a satirist.

But this is refuted by Lucullus ' conduct during his administration of Africa province ( c. 77-75 B. C., see above ), the period of his career most conspicuously missing from the Greek biography by Plutarch.

* Plutarch-the main surviving biography of Eumenes is by Plutarch.

Plutarch writes in his biography of Artaxerxes II that Mithridates, sentenced to die in this manner in 401 BC for boasting about killing Cyrus the Younger, survived 17 days before dying.

Asconius Pedianus, in his commentaries on Cicero's speeches, refers to a biography of Cicero by Tiro in at least four books, and Plutarch refers to him as a source for two incidents in Cicero's life.

It was quoted by Plutarch in a biography of Themistocles, as were the following two fragments, 728 and 729 ( see Life above for historical context ).

He is the subject of a lost biography by Phylarchus, which was apparently very heavily relied upon by Plutarch when he wrote his own biography of the king.

According to the biography of Alexander by Plutarch, there is a quote attributed to Cleitus, which is very relevant.