Plutarch mentions that the Athenians saw the phantom of King Theseus, the mythical hero of Athens, leading the army in full battle gear in the charge against the Persians, and indeed he was depicted in the mural of the Stoa Poikile fighting for the Athenians, along with the twelve Olympian gods and other heroes.

Plutarch mentions that ( for much later period ) two days after the beginning of the festival " the priests bring forth a sacred chest containing a small golden coffer, into which they pour some potable water ... and a great shout arises from the company for joy that Osiris is found ( or resurrected ).

Plutarch mentions an interesting element of Epirote folklore regarding Achilles: In his biography of King Pyrrhus, he claims that Achilles " had a divine status in Epirus and in the local dialect he was called Aspetos " ( meaning unspeakable, unspeakably great, in Homeric Greek ).

Despite this, Plutarch mentions that this caused little friction between the two men, and even posits that Tiberius would have never fallen victim to assassination had Scipio not been away campaigning against the very same Numantines given the amount of political clout that Scipio wielded in Rome.

Plutarch mentions a legend that Deucalion and Pyrrha had settled in Dodona, Epirus ; while Strabo asserts that they lived at Cynus, and that her grave is still to be found there, while his may be seen at Athens ; he also mentions a pair of Aegean islands named after the couple.

Information regarding the life of Demetrius are drawn mainly from inscription as only Plutarch writes of him, in Life of Aratus, and Polybius makes scarce mentions of him.

Plutarch also mentions that Ptolemy Philopater owned this immense vessel in his Life of Demetrios.

Plutarch, in his vita of Pericles, 24, mentions lost comedies of Kratinos and Eupolis, which alluded to the contemporary capacity of Aspasia in the household of Pericles, and to Sophocles in The Trachiniae it was shameful for Heracles to serve an Oriental woman in this fashion, but there are many late Hellenistic and Roman references in texts and art to Heracles being forced to do women's work and even wear women's clothing and hold a basket of wool while Omphale and her maidens did their spinning, as Ovid tells: Omphale even wore the skin of the Nemean Lion and carried Heracles ' olive-wood club.

Levai notes that while Plutarch ’ s De Iside et Osiride mentions the deity's marriage, there is very little specifically linking Nephthys and Set in the original early Egyptian sources.

However, Plutarch, who wrote about Eumenes in his series of Parallel Lives, mentions that it was about lodgings, and a flute-player, so perhaps this was an instance of some deeper antagonism breaking out into a quarrel over a triviality.

Of the ancient sources, both Plutarch and Justin mention Barsine and Heracles but Arrian in the Anabasis Alexandri mentions neither.

Plutarch mentions it as reported of Aesopus, that, while representing Atreus deliberating how he should revenge himself on Thyestes, the actor forgot himself so far in the heat of action that with his truncheon he struck and killed one of the servants crossing the stage.

Sulla retained an attachment to the debauched nature of his youth until the end of his life ; Plutarch mentions that during his last marriage – to Valeria – he still kept company with " actresses, musicians, and dancers, drinking with them on couches night and day ".

For this latter invention, Menes ' memory was dishonoured by the Dynasty XXIV pharaoh Tefnakht, and Plutarch mentions a pillar at Thebes on which was inscribed an imprecation against Menes as the introducer of luxury.

Plutarch specifically mentions the accounts of Cato's close friend Munatius Rufus and that of the later Neronian senator Thrasea Paetus as references used for parts of his biography of Cato.

It mentions a London inn called The Seven Stars that did not exist before 1602, yet it contains elements that are in Shakespeare's play but not in Plutarch or in Lucian's dialogue, Timon the Misanthrope, the other major accepted source for Shakespeare's play.

However Cicero briefly mentions his praetorship followed by the African command, while the surviving Latin biography, far briefer but more even as biography than Plutarch, comments that he " ruled Africa with the highest degree of justice ".

Plutarch mentions the Carians as being referred to as " cocks " by the Persians on account of their wearing crests on their helmets ; the epithet was expressed in the form of a Persian privilege when a Carian soldier responsible for killing Cyrus the Younger was rewarded by Artaxerxes II ( r. 405 / 404 – 359 / 358 BC ) with the honor of leading the Persian army with a golden cock on the point of his spear.

Plutarch mentions her in the context of fourteen separate anecdotes.

Plutarch mentions his paintings as possessing the Homeric merit of ease and absence of effort.

Plutarch mentions ( Marius 10, 5-6 ) that during the battle, the Ambrones began to shout " Ambrones!

In that period, Plutarch mentions, in the work Parallel Lives, a physician from Amfissa named Philotas ( Marcus Antonius 28 ).

Ammonius asks Plutarch what he, being a Boeotian, has to say for Cadmus, the Phoenician who reputedly settled in Thebes and introduced the alphabet to Greece, placing alpha first because it is the Phoenician name for ox — which, unlike Hesiod, the Phoenicians considered not the second or third, but the first of all necessities.

Compare the carved and incised " sacred glyphs " hieroglyphs, which have had a longer history in English, dating from the first Elizabethan translation of Plutarch, who adopted " hieroglyphic " as a Latin adjective.

Other noteworthy and famous Greek historians include Plutarch ( 2nd century AD ), who wrote several biographies, the Parallel Lives, in which he wanted to assess the morality of its characters by comparing them in pairs, and Polybius ( 3nd century BC ), who developed Thucydides's method further, becoming one of the most objective historians of classical antiquity.

Says Kahn: " Down to the time of Plutarch and Clement, if not later, the little book of Heraclitus was available in its original form to any reader who chose to seek it out.

Plutarch states that, when questioned by Scipio as to who was the greatest general, Hannibal is said to have replied either Alexander or Pyrrhus, then himself, or, according to another version of the event, Pyrrhus, Scipio, then himself.

Plutarch said the inhabitants of Caria carried the emblem of the rooster on the end of their lances and relates that origin to Artaxerxes, who awarded a Carian who was said to have killed Cyrus the Younger at the battle of Cunaxa in 401 B. C " the privilege of carrying ever after a golden cock upon his spear before the first ranks of the army in all expeditions " and the Carians also wore crested helmets at the time of Herodotus, for which reason " the Persians gave the Carians the name of cocks ".

Themistocles was born in Athens around 524 BC, the son of Neocles, who was, in the words of Plutarch " no very conspicuous man ".

When the Persian fleet finally arrived at Artemisium after a significant delay, Eurybiades, who both Herodotus and Plutarch suggest was not the most inspiring commander, wished to sail away without fighting.

Diodorus and Plutarch next recount a similar tale, namely that Themistocles stayed briefly with an acquaintance ( Lysitheides or Nicogenes ) who was also acquainted with the Persian king, Artaxerxes I.

Plutarch indicates that he met in Athens a lineal descendant of Themistocles ( also called Themistocles ) who was still paid these revenues, 600 years after the events in question.

The myth can be traced back to Plutarch, who includes no less than 17 " sayings " of " Spartan women ," all of which paraphrase or elaborate on the theme that Spartan mothers rejected their own offspring if they showed any kind of cowardice.

Plutarch, a Greek scholar who lived from 46 CE to 120 CE, wrote Isis and Osiris, which is considered a main source about the very late myths about Isis.

The religious value of the boundary marker is documented by Plutarch, who ascribes to king Numa the construction of temples to Fides and Terminus and the delimitation of Roman territory.

Authors who mention the oracle include Aeschylus, Aristotle, Clement of Alexandria, Diodorus, Diogenes, Euripides, Herodotus, Julian, Justin, Livy, Lucan, Ovid, Pausanias, Pindar, Plato, Plutarch, Sophocles, Strabo, Thucydides, and Xenophon.

After 200 BC at any given time there were two priests of Apollo, who were in charge of the entire sanctuary ; Plutarch, who served as a priest during the late first century and early second century AD, gives us the most information about the organization of the oracle at that time.

However, most commonly, these refer to an observation made by Plutarch, who presided as high priest at Delphi for several years, who stated that her oracular powers appeared to be associated with vapors from the Kerna spring waters that flowed under the temple.

All of these symptoms match the experience of the Pythia in action, as related by Plutarch, who witnessed many prophecies.

His verses have come down to us in fragmentary quotations by ancient authors such as Plutarch and Demosthenes who used them to illustrate their own arguments.

So too could the first major English author to write in this style, William Painter, who borrowed from, amongst others, Herodotus, Plutarch, Aulus Gellius, Claudius Aelianus, Livy, Tacitus, Giovanni Battista Giraldi, and Bandello himself.

" Later in the work, however, Plutarch indicates that " her beauty, as we are told, was in itself neither altogether incomparable, nor such as to strike those who saw her.

Plutarch explains that Androcles, a political leader, used false witnesses who accused Alcibiades and his friends of mutilating the statues, and of profaning the Eleusinian Mysteries.