Even earlier than this collection, it is referred to by Procopius of Gaza ( c. 465-528 ), and Methodius appeals to Justin in support of his interpretation of 1 Corinthians 15: 50 in a way which makes it natural to assume the existence of a treatise on the subject, to say nothing of other traces of a connection in thought both here, in Irenaeus ( V., ii .- xiii.

* Procopius of Gaza, Christian sophist and rhetorician

* Procopius of Gaza, Christian sophist and rhetorician ( approximate date )

Cyril of Alexandria, Procopius of Gaza and others spoke of certain words missing from the Jewish Bible, but present in the Samaritan Pentateuch.

He was the pupil of Procopius of Gaza, who must be distinguished from Procopius of Caesarea, the historian.

R. Hercher ( 1873 ); see also K. Seitz, Die Schule von Gaza ( 1892 ); L. Eisenhofer, Procopius von Gaza ( 1897 ); further bibliographical notices in K Krumbacher, Geschichte der byzantinischen Litteratur ( 1897 ), and article by G. Kruger in Herzog-Hauck's Realencyclopadie für protestantische Theologie ( 1905 ).

Another work of some importance, Anecdota Graeca ( 1781 ), from the Paris and Venice libraries, contains the Ionia ( violet garden ) of the empress Eudocia, and several fragments of the Neoplatonists Iamblichus and Porphyry, Procopius of Gaza, Choricius, and the Greek grammarians.

* The brief Treatise on the Soul addressed to one Tatian, in favour of which may be cited the testimony of Nicholas of Methone ( probably from Procopius of Gaza ), is now claimed for Gregory.

The Christian rhetorician Procopius described in detail prior to 529 a complex public striking clock in his home town Gaza which featured an hourly gong and figures moving mechanically day and night.

* Procopius of Gaza ( c. 465-528 ), a Christian rhetorician

: PG 87a-87b: Procopius of Gaza

: PG 87c: Procopius of Gaza, Joannes Moschus, Sophronius, Alexander monk

Procopius of Caesarea ( Latin: Procopius Caesarensis, ; c. AD 500 – c. AD 565 ) was a prominent Byzantine scholar from Palaestina Prima.

The story told in the opera is quite different from the real one, despite the fact that Zeno claimed to use several historical sources ( Evagrius Scholasticus l. 2. c. 7, Procopius of Caesarea, Historia Vandalorum, l. 1, Paul the Deacon, vi ): Ricimer captures Rome, frees his sister Teodolinda and enslaves Placidia, daughter of Valentinian III ; a little later, Olybrius frees Rome and Placidia, and marries her.

Procopius Anthemius ( c. 420 – 11 July 472 ) was Western Roman Emperor from 467 to 472.

Procopius ( c. 325 / 326 – 27 May 366 ) was a Roman usurper against Valens, and member of the Constantinian dynasty.

The Roman historian Procopius ( c. 500 – 565 ) described the Franks and their use of throwing axes:

* Procopius ( usurper ) ( c. 325-366 ), nephew of Emperor Constantine I, a Roman general and usurper emperor

* Procopius Anthemius ( c. 420-472 ), a Western Roman Emperor ;

* Procopius of Caesarea ( c. 500-c. 565 ), an Eastern Roman historian and writer

The contemporary historian Procopius ( c. 500 – 565 ) gives the following description:

The letters of Cassiodorus, chief minister and literary adviser of Amalasuntha, and the histories of Procopius and Jordanes, give us our chief information as to the character of Amalasuntha.

* Procopius, De Aedific.

Bede's account of the early migrations of the Angles and Saxons to England omits any mention of a movement of those peoples across the channel from Britain to Brittany described by Procopius, who was writing in the sixth century.

Ossetic bættən " bind ", bast " bound ") and Iranian * arna-" offspring ", equating it with the δουλόσποροι " slave Sporoi " mentioned by Nonnus and Cosmas, where Sporoi is the people Procopius mentions as the ancestors of the Slavs.

The Historian Procopius, in his Secret History, claims that the emperor Justinian attempted to interfere with the Jewish calendar in the 6th century, and a modern writer has suggested that this measure may have been directed against the protopaschites.

Procopius records that after about five years, Abraha deposed the viceroy and made himself king ( Histories 1. 20 ).

Gothic has no direct testimony of * albs, plural * albeis, but Procopius has the personal name Albila.

Procopius, The Vandalic War ( III. 2. 25 – 26 )

Major sources for Gothic history include Ammianus Marcellinus ' Res gestae, which mentions Gothic involvement in the civil war between emperors Procopius and Valens of 365 and recounts the Gothic refugee crisis and revolt of 376 – 82, and Procopius ' de bello gothico, which describes the Gothic war of 535 – 52.

Procopius interpreted the name Visigoth as " western Goths " and the name Ostrogoth as " eastern Goth ", reflecting the geographic distribution of the Gothic realms at that time.

Dengizich is believed to have been king ( khan ) of the Kutrigur Bulgars, and Ernakh king ( khan ) of the Utigur Bulgars, whilst Procopius claimed that Kutrigurs and Utigurs were named after, and led by two of the sons of Ernakh.

Similarly, the 6th century Slavs were presented as Hun groups by Procopius.

Procopius provides the primary source for the history of Justinian's reign.

Another contemporary chronicler, Procopius, compares Justinian's appearance to that of tyrannical Emperor Domitian, although this is probably slander.

Procopius relates that 30, 000 unarmed civilians were killed in the Hippodrome.

Justinian was a prolific builder ; the historian Procopius bears witness to his activities in this area.

In Justinian's era, and partly under his patronage, Byzantine culture produced noteworthy historians, including Procopius and Agathias, and poets such as Paul the Silentiary and Romanus the Melodist flourished during his reign.

* Procopius.

* Procopius, The Secret History, translated by G. A.

* The Anekdota (" Secret history ") of Procopius in English translation.

* The Buildings of Procopius in English translation.

Other writers, e. g. Procopius, wrote works which are extant on the later history of the Goths.