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Pseudodoxia and Epidemica
The English physician and philosopher, Sir Thomas Browne, specifically employed the word encyclopaedia for the first time in English as early as 1646 in the preface to the reader to describe his Pseudodoxia Epidemica or Vulgar Errors, a series of refutations of common errors of his age.
Pseudodoxia Epidemica found itself upon the bookshelves of many educated European readers for throughout the late 17th century and early 18th century it was translated, for many years it was not thought compatible with the French and Dutcheze, into the French, Dutch and German languages as well as Latin.
This association gave rise to the English words " electric " and " electricity ", which made their first appearance in print in Thomas Browne's Pseudodoxia Epidemica of 1646.
Bacon's ideas were influential in the 1630s and 1650s among scholars, in particular Sir Thomas Browne, who in his encyclopaedia Pseudodoxia Epidemica ( 1646 – 1672 ) frequently adheres to a Baconian approach to his scientific enquiries.
* Pseudodoxia Epidemica
Sir Thomas Browne, in Pseudodoxia Epidemica, ch.
" As a word it originates from Thomas Browne in his book Pseudodoxia Epidemica.
Such beliefs were examined wittily and at length in 1646 by Sir Thomas Browne in his Pseudodoxia Epidemica.
* 1646 — Sir Thomas Browne first uses the word electricity is in his work Pseudodoxia Epidemica.
This was addressed in chapter III of Pseudodoxia Epidemica, for instance.
His encyclopaedia Pseudodoxia Epidemica ( 1646 – 76 ) includes numerous examples of Baconian investigative methodology ; its preface even paraphrases lines from Bacon's essay On Truth from his 1605 work The Advancement of Learning.
The word " locust " has, at times, been employed controversially in English translations of Ancient Greek and Latin natural histories, as well as of Hebrew and Greek Bibles ; such ambiguous renderings prompted the 17th-century polymath Thomas Browne to include in the Fifth Book of his Pseudodoxia Epidemica an essay entitled Of the Picture of a Grasshopper, it begins:
The Alphabeticall Table ( an index ) to the 1658 edition of Sir Thomas Browne's encyclopaedia Pseudodoxia Epidemica includes the entry, ' Philosopher's Stone, not impossible to be procured '.
In 1646, Browne published the encyclopaedia, Pseudodoxia Epidemica, or, Enquiries into Very many Received Tenets, and commonly Presumed Truths, whose title refers to the prevalence of false beliefs and " vulgar errors.
: Pseudodoxia Epidemica, or Enquiries into Common and Vulgar Errors translated into Dutch four or five years ago.
:* Pseudodoxia Epidemica ( 1646 – 72 )
* Pseudodoxia Epidemica or Vulgar Errors-Sir Thomas Browne
* Sir Thomas Browne Pseudodoxia Epidemica or Vulgar Errors
Pseudodoxia Epidemica or Enquries into very many received tenets and commonly presumed truths, also known simply as Pseudodoxia Epidemica or Vulgar Errors, is a work by Thomas Browne refuting the common errors and superstitions of his age.
A detailed edition of Pseudodoxia Epidemica in 2 volumes was published by Oxford University Press in 1986, edited and comprehensively annotated by Robin Robbins.
* Browne's Index to Pseudodoxia Epidemica: entitled An Alphabetical Table, records the wide spectrum of subjects covered

Pseudodoxia and was
Pseudodoxia was subsequently translated and published in French, Dutch, Latin and German throughout the late seventeenth and early eighteenth centuries.
Unheard-of Curiosities was one of 1, 500 books in the Library of Sir Thomas Browne and one of the varied sources of his encyclopaedia entitled Pseudodoxia Epidemica.

Pseudodoxia and which
The second of Pseudodoxia Epidemicas seven books entitled Tenets concerning Mineral and Vegetable Bodies includes Browne's experiments with static electricity and magnetism — the word electricity being one of many neologisms including medical, pathology, hallucination, literary, and computer, which Browne's vigorous inventiveness coined into the vocabulary of the early scientific revolution.
It also includes many of the sources of his encyclopaedia Pseudodoxia Epidemica which went through no less than six editions ( 1646 to 1672 ); and established Browne's name as one of the leading intellects of 17th century Europe.

Pseudodoxia and upon
The popularity of Pseudodoxia in its day is confirmed by the fact that it went through no fewer than six editions ; the first edition appearing upon the eve of the English Civil War, during the reign of Charles I in 1646.

Pseudodoxia and century
Like Pseudodoxia Epidemica, Musaeum Clausum is a catalogue of doubts and queries, only this time, in a style that anticipates Jorge Luis Borges, a 20th century Argentinian short-story writer who once declared: " To write vast books is a laborious nonsense, much better is to offer a summary as if those books actually existed.
The word first appears in English in the mid-17th century ( used in Thomas Browne's Pseudodoxia Epidemica, 1646 ), where it is an adaptation of Late Latin rhabdomantia, from a presumed ( unrecorded ) ancient Greek * rhabdomanteia, from the ancient Greek ῥαβδος ( rhabdos ) a rod.

Pseudodoxia and .
Subjects covered in Pseudodoxia are arranged in the time-honoured Renaissance scale of creation, the learned doctor assaying to dispel errors and fallacies concerning the mineral, vegetable and animal kingdoms before moving to errors pictorial, to those of man, geography, astronomy and finally of the cosmos.
* Dr Thomas Browne's Pseudodoxia Epidemica is published in London, introducing the words electricity, medical, pathology, hallucination and computer to the English language and casting doubt on the theory of spontaneous generation.
Thomas Browne affirmed the stone's application to obstetrics in his Pseudodoxia Epidemica ( 1672 ), but doubted the story about eagles.

Epidemica and .
* Note to Sir Thomas Browne, Pseudodoxia Epidemica, III. 28
Thomas Browne, in his Pseudodoxia Epidemica, notes that Ezekiel 21. 21 describes the divination by arrows of Nebuchadnezzar II as rhabdomancy, though this can also be termed belomancy.

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