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Rabbi and Meir's
For this reason, the few passages that actually say " this is the view of Rabbi Meir " represent cases where the author intended to present Rabbi Meir's view as a " minority opinion " not representing the accepted law.
There were female Tannaic Torah jurists such as Rabbi Meir's wife, Rabbi Meir's daughter, and the daughter of Haninyah ben Teradyon Haninyah's daughter is again mentioned as a sage in the non-Talmud 3rd Century text Tractate Semahot verse 12: 13.
Originally she was believed to be either Rabbi Meir's wife mentioned above, or Rabbi Chaninyah's daughter mentioned above, however over the past 3-4 centuries Rabbinic scholars have realized that these generations do not correspond to Beruryah's law decisions, and life, therefore she today is just ' Beruryah ' and of heretofore unknown lineage.
Thereafter the Rosh assumed Rabbi Meir's position in Worms.
After Rabbi Yitzchak Meir's death in 1866, his Hasidim wanted his eighteen-year old grandson, Rabbi Yehudah Aryeh Leib Alter, to succeed him.
* Rabbi Samuel Ben Meir's Commentary on Genesis: An Annotated Translation by Martin I. Lockshin, Edwin Mellen Press, 1989.

Rabbi and wife
Rabbi Yosef then found reason to doubt that the new husband was ever the father, finding that because the ex-husband occasionally delivered alimony personally, an ancient presumption ( one of many ) that any time a husband and wife are alone together the law presumes intercourse has taken place governed the case.
A beloved Rabbi, he influenced generations of congregants and visiting students and, together with his wife who was an educator, founded Jewish day schools in both Springfield and Buffalo.
Examples are Bruriah, the wife of the Tanna Rabbi Meir ; Rachel, the wife of Rabbi Akiva ; and Yalta, the wife of Rabbi Nachman.
Rabbi Eliezer's wife ( of Mishnaic times ) counselled her husband in assuming leadership over the Sanhedrin.
" Rabbi Rothenberg also ruled that a battered wife could petition a rabbinical court to compel a husband to grant a divorce, with a monetary fine owed her on top of the regular ketubah money.
Rabbi Eliezar of Worms, in his elegy for his wife Dulca, praised her for teaching the other women how to pray and embellishing the prayer with music.
At the age of 17 he married and soon after went to learn in the yeshiva of Rabbi Yaakov ben Yakar in Worms, returning to his wife three times yearly, for the Days of Awe, Passover and Shavuot.
After his first wife died at a young age, he married the daughter of Rabbi Yitzchak Sabba.
Rabbi M. Schneerson actively refused to accept leadership of the movement for the entire year after Rabbi Y. Schneersohn's death, but was eventually cajoled into accepting the post by his wife and followers.
The local Chabad emissaries, Rabbi Gavriel Holtzberg and his wife Rivka, and four other Jews were brutally murdered.
On his maternal line, Soloveitchik was a grandson of Rabbi Eliyahu Feinstein and his wife Guta Feinstein née Davidovitch, who in turn was a descendant of a long line of Kapulyan rabbis, and of the Tosafot Yom Tov, the Shelah, the Maharshal, and Rashi.

Rabbi and is
The famous Rabbi Abraham Isaac Kook stated that love is the most important attribute in humanity.
Thus, a Rabbi, a Catholic priest, and an agnostic might agree that, in this particular case, the best approach is to withhold extraordinary medical care, while disagreeing on the reasons that support their individual positions.
Although there is no reference to reincarnation in the Talmud or any prior writings, according to rabbis such as Rabbi Avraham Arieh Trugman, reincarnation is recognized as being part and parcel of Jewish tradition.
Rabbi Trugman explains that it is through oral tradition that the meanings of the Torah, its commandments and stories, are known and understood.
Rabbi Shraga Simmons commented that within the Bible itself, the idea reincarnation is intimated in Deut.
Rabbi Yirmiyahu Ullman wrote that reincarnation is an " ancient, mainstream belief in Judaism.
* Giuseppe Barzilai goes back for explanation to the first verse of the prayer attributed to Rabbi Nehunya ben HaKanah, the literal rendering of which is “ O, with thy mighty right hand deliver the unhappy ,” forming from the initial and final letters of the words the word Abrakd ( pronounced Abrakad ), with the meaning “ the host of the winged ones ,” i. e., angels.
In the traditional literature he is referred to almost exclusively as Rav, " the Master ", ( both his contemporaries and posterity recognizing in him a master ), just as his teacher, Judah I, was known simply as Rabbi.
He is called Rabbi Abba only in the tannaitic literature ( for instance, Tosefta, Beitzah 1: 7 ), where a number of his sayings are preserved.
Rabbi Adin Steinsaltz ( Hebrew: עדין שטיינזלץ ) or Adin Even Yisrael ( Hebrew: עדין אבן ישראל ) ( born 1937 ) is a teacher, philosopher, social critic, and spiritual mentor, who has been hailed by Time magazine as a " once-in-a-millennium scholar ".
Deeply involved in the future of the Jews in the former Soviet Union, Steinsaltz serves as the region's Duchovny Ravin ( Spiritual Rabbi ), a historic Russian title which indicates that he is the spiritual mentor of Russian Jewry.
His son, Rabbi Menachem Even-Israel, is the Director of Educational Programs at the Steinsaltz Center in the Nachlaot neighborhood of Jerusalem.
Rabbi Milton Steinberg wrote that " By its nature Judaism is averse to formal creeds which of necessity limit and restrain thought " and asserted in his book Basic Judaism ( 1947 ) that " Judaism has never arrived at a creed.
Rabbi Simcha Weinstein's book Up, Up and Oy Vey: How Jewish History, Culture and Values Shaped the Comic Book Superhero says that Superman is both a pillar of society and one whose cape conceals a " nebbish ," saying, " He's a bumbling, nebbish Jewish stereotype.
Rabbi Akiva used to say, " Beloved is man, for he was created in God's image ; and the fact that God made it known that man was created in His image is indicative of an even greater love.
Talmudic sages Hillel and Rabbi Akiva commented that this is a major element of the Jewish religion.
The matter is not so: For Rabbi Akiba was a great scholar of the sages of the Mishnah, and he was the assistant-warrior of the king Ben Coziba Simon bar Kokhba ...
A Polish Kabbalist, writing in about 1630 – 1650, reported the creation of a golem by Rabbi Eliyahu thus: " And I have heard, in a certain and explicit way, from several respectable persons that one man close to our time, whose name is R. Eliyahu, the master of the name, who made a creature out of matter Golem and form tzurah and it performed hard work for him, for a long period, and the name of emet was hanging upon his neck, until he finally removed it for a certain reason, the name from his neck and it turned to dust.
As far as we know, the Vilna Gaon is the only Rabbi who has actually claimed that he tried to create a Golem ; all such stories about other rabbis were told after their time.
The Jewish calendar's epoch ( reference date ), 1 Tishrei 1 AM, is equivalent to Monday, 7 October 3761 BCE in the proleptic Julian calendar, the equivalent tabular date ( same daylight period ) and is about one year before the traditional Jewish date of Creation on 25 Elul AM 1, based upon the Seder Olam Rabbah of Rabbi Yossi ben Halafta, a 2nd century CE sage.
The Mishnah has many sayings about the World to Come, for example, " Rabbi Yaakov said: This world is like a lobby before the World to Come ; prepare yourself in the lobby so that you may enter the banquet hall.
The dissenters, who included Rabbi Joel Roth as well as a partial concurrence by Rabbi Daniel Nevins, argued for reaffirming the classical halakhic framework in which human decrees inform and often limit but never wholly abrogate law believed to be of Divine origin, stating that " we should acknowledge that God's law is beyond our authority to eliminate ", but should continue the traditional approach of applying strict evidentiary rules and presumptions that tend to render enforcement unlikely.

Rabbi and credited
Rabbi is credited with publishing the Mishnah, though there have been a few edits since his time ( for example, those passages that cite him or his grandson, Rabbi Yehuda Nesi ' ah ; in addition, the Mishnah at the end of Tractate Sotah refers to the period after Rabbi's death, which could not have been written by Rabbi himself ).
In one case she paskinned din on " klaustra " a rare Greek word referring to an object, used in the Talmud, unfortunately Rabbi Yehudah Hanassi did not believe women could be credited with paskining din, as it says ' do not speak too much to women ' ( Tannah Rabbi Jesse the Galilean ), and therefore credited the law to Rabbi Joshua who may have been her father.
The controversy was a momentous incident in Jewish history of the period, involving both Rabbi Yechezkel Landau and the Vilna Gaon, and may be credited with having crushed the lingering belief in Sabbatai current even in some Orthodox circles.
Its origins are credited to Rabbi Yaacov Deyo of Aish HaTorah, originally as a way to help Jewish singles meet and marry.
Gush Emunim was founded by students of Rabbi Tzvi Yehuda Kook in February 1974 in the living room of Haim Drukman, who is also credited with coining the term.
Rabbi Yosef Qafiḥ is credited with the publication of an almost encyclopedic commentary to the entire Mishneh Torah, including his own insights, set to a text of the Misheh Torah based upon the authoritative hand-written manuscripts preserved by the Yemenite Jewish community.
Hecht credited the Lubavitcher Rebbe, Rabbi Menachem Schneerson, for prompting him to undertake the effort.

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